پنجشنبه 25 بهمن 1386 - 02:02 ق.ظ

  
Chapter 18: AL-KAHF (THE CAVE)
 
  
 
   
In the name of Allah, Most Gracious, Most Merciful
   بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
 

(all) praise is due to allah, who revealed the book to his servant and did not make in it any crookedness (1)
   الْحَمْدُ لِلَّهِ الَّذِی أَنزَلَ عَلَى عَبْدِهِ الْكِتَابَ وَلَمْ یَجْعَل لَّهُ عِوَجَا ?1? 
 

rightly directing, that he might give warning of severe punishment from him and give good news to the believers who do good that they shall have a goodly reward, (2)
   قَیِّمًا لِّیُنذِرَ بَأْسًا شَدِیدًا مِن لَّدُنْهُ وَیُبَشِّرَ الْمُؤْمِنِینَ الَّذِینَ یَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا ?2? 
 

staying in it for ever; (3)
   مَاكِثِینَ فِیهِ أَبَدًا ?3? 
 

and warn those who say: allah has taken a son (4)
   وَیُنذِرَ الَّذِینَ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا ?4? 
 

they have no knowledge of it, nor had their fathers; a grievous word it is that comes out of their mouths; they speak nothing but a lie (5)
   مَّا لَهُم بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ إِن یَقُولُونَ إِلَّا كَذِبًا ?5? 
 

then maybe you will kill yourself with grief, sorrowing after them, if they do not believe in this announcement (6)
   فَلَعَلَّكَ بَاخِعٌ نَّفْسَكَ عَلَى آثَارِهِمْ إِن لَّمْ یُؤْمِنُوا بِهَذَا الْحَدِیثِ أَسَفًا ?6? 
 

surely we have made whatever is on the earth an embellishment for it, so that we may try them (as to) which of them is best in works (7)
   إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِینَةً لَّهَا لِنَبْلُوَهُمْ أَیُّهُمْ أَحْسَنُ عَمَلًا ?7? 
 

and most surely we will make what is on it bare ground without herbage (8)
   وَإِنَّا لَجَاعِلُونَ مَا عَلَیْهَا صَعِیدًا جُرُزًا ?8? 
 

or, do you think that the fellows of the cave and the inscription were of our wonderful signs? (9)
   أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِیمِ كَانُوا مِنْ آیَاتِنَا عَجَبًا ?9? 
 

when the youths sought refuge in the cave, they said: our lord! grant us mercy from thee, and provide for us a right course in our affair (10)
   إِذْ أَوَى الْفِتْیَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَیِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا ?10? 
 

so we prevented them from hearing in the cave for a number of years (11)
   فَضَرَبْنَا عَلَى آذَانِهِمْ فِی الْكَهْفِ سِنِینَ عَدَدًا ?11? 
 

then we raised them up that we might know which of the two parties was best able to compute the time for which they remained (12)
   ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَیُّ الْحِزْبَیْنِ أَحْصَى لِمَا لَبِثُوا أَمَدًا ?12? 
 

we relate to you their story with the truth; surely they were youths who believed in their lord and we increased them in guidance (13)
   نَحْنُ نَقُصُّ عَلَیْكَ نَبَأَهُم بِالْحَقِّ إِنَّهُمْ فِتْیَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدًى ?13? 
 

and we strengthened their hearts with patience, when they stood up and said: our lord is the lord of the heavens and the earth; we will by no means call upon any god besides him, for then indeed we should have said an extravagant thing (14)
   وَرَبَطْنَا عَلَى قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ لَن نَّدْعُوَ مِن دُونِهِ إِلَهًا لَقَدْ قُلْنَا إِذًا شَطَطًا ?14? 
 

these our people have taken gods besides him; why do they not produce any clear authority in their support? who is then more unjust than he who forges a lie against allah? (15)
   هَؤُلَاء قَوْمُنَا اتَّخَذُوا مِن دُونِهِ آلِهَةً لَّوْلَا یَأْتُونَ عَلَیْهِم بِسُلْطَانٍ بَیِّنٍ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا ?15? 
 

and when you forsake them and what they worship save allah, betake yourselves for refuge to the cave; your lord will extend to you largely of his mercy and provide for you a profitable course in your affair (16)
   وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا یَعْبُدُونَ إِلَّا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ یَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحمته ویُهَیِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًا ?16? 
 

and you might see the sun when it rose, decline from their cave towards the right hand, and when it set, leave them behind on the left while they were in a wide space thereof. this is of the signs of allah; whomsoever allah guides, he is the rightly guided one, and whomsoever he causes to err, you shall not find for him any friend to lead (him) aright (17)
   وَتَرَى الشَّمْسَ إِذَا طَلَعَت تَّزَاوَرُ عَن كَهْفِهِمْ ذَاتَ الْیَمِینِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِی فَجْوَةٍ مِّنْهُ ذَلِكَ مِنْ آیَاتِ اللَّهِ مَن یَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِی وَمَن یُضْلِلْ فَلَن تَجِدَ لَهُ وَلِیًّا مُّرْشِدًا ?17? 
 

and you might think them awake while they were asleep and we turned them about to the right and to the left, while their dog (lay) outstretching its paws at the entrance; if you looked at them you would certainly turn back from them in flight, and you would certainly be filled with awe because of them (18)
   وَتَحْسَبُهُمْ أَیْقَاظًا وَهُمْ رُقُودٌ وَنُقَلِّبُهُمْ ذَاتَ الْیَمِینِ وَذَاتَ الشِّمَالِ وَكَلْبُهُم بَاسِطٌ ذِرَاعَیْهِ بِالْوَصِیدِ لَوِ اطَّلَعْتَ عَلَیْهِمْ لَوَلَّیْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا ?18? 
 

and thus did we rouse them that they might question each other. a speaker among them said: how long have you tarried? they said: we have tarried for a day or a part of a day. (others) said: your lord knows best how long you have tarried. now send one of you with this silver (coin) of yours to the city, then let him see which of them has purest food, so let him bring you provision from it, and let him behave with gentleness, and by no means make your case known to any one: (19)
   وَكَذَلِكَ بَعَثْنَاهُمْ لِیَتَسَاءلُوا بَیْنَهُمْ قَالَ قَائِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا یَوْمًا أَوْ بَعْضَ یَوْمٍ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُم بِوَرِقِكُمْ هَذِهِ إِلَى الْمَدِینَةِ فَلْیَنظُرْ أَیُّهَا أَزْكَى طَعَامًا فَلْیَأْتِكُم بِرِزْقٍ مِّنْهُ وَلْیَتَلَطَّفْ وَلَا یُشْعِرَنَّ بِكُمْ أَحَدًا ?19? 
 

for surely if they prevail against you they would stone you to death or force you back to their religion, and then you will never succeed (20)
   إِنَّهُمْ إِن یَظْهَرُوا عَلَیْكُمْ یَرْجُمُوكُمْ أَوْ یُعِیدُوكُمْ فِی مِلَّتِهِمْ وَلَن تُفْلِحُوا إِذًا أَبَدًا ?20? 
 

and thus did we make (men) to get knowledge of them that they might know that allah's promise is true and that as for the hour there is no doubt about it. when they disputed among themselves about their affair and said: erect an edifice over them-- their lord best knows them. those who prevailed in their affair said: we will certainly raise a masjid over them (21)
   وَكَذَلِكَ أَعْثَرْنَا عَلَیْهِمْ لِیَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَیْبَ فِیهَا إِذْ یَتَنَازَعُونَ بَیْنَهُمْ أَمْرَهُمْ فَقَالُوا ابْنُوا عَلَیْهِم بُنْیَانًا رَّبُّهُمْ أَعْلَمُ بِهِمْ قَالَ الَّذِینَ غَلَبُوا عَلَى أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَیْهِم مَّسْجِدًا ?21? 
 

(some) say: (they are) three, the fourth of them being their dog; and (others) say: five, the sixth of them being their dog, making conjectures at what is unknown; and (others yet) say: seven, and the eighth of them is their dog. say: my lord best knows their number, none knows them but a few; therefore contend not in the matter of them but with an outward contention, and do not question concerning them any of them (22)
   سَیَقُولُونَ ثَلَاثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَیَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَیْبِ وَیَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُل رَّبِّی أَعْلَمُ بِعِدَّتِهِم مَّا یَعْلَمُهُمْ إِلَّا قَلِیلٌ فَلَا تُمَارِ فِیهِمْ إِلَّا مِرَاء ظَاهِرًا وَلَا تَسْتَفْتِ فِیهِم مِّنْهُمْ أَحَدًا ?22? 
 

and do not say of anything: surely i will do it tomorrow, (23)
   وَلَا تَقُولَنَّ لِشَیْءٍ إِنِّی فَاعِلٌ ذَلِكَ غَدًا ?23? 
 

unless allah pleases; and remember your lord when you forget and say: maybe my lord will guide me to a nearer course to the right than this (24)
   إِلَّا أَن یَشَاء اللَّهُ وَاذْكُر رَّبَّكَ إِذَا نَسِیتَ وَقُلْ عَسَى أَن یَهْدِیَنِ رَبِّی لِأَقْرَبَ مِنْ هَذَا رَشَدًا ?24? 
 

and they remained in their cave three hundred years and (some) add (another) nine (25)
   وَلَبِثُوا فِی كَهْفِهِمْ ثَلَاثَ مِائَةٍ سِنِینَ وَازْدَادُوا تِسْعًا ?25? 
 

say: allah knows best how long they remained; to him are (known) the unseen things of the heavens and the earth; how clear his sight and how clear his hearing! there is none to be a guardian for them besides him, and he does not make any one his associate in his judgment (26)
   قُلِ اللَّهُ أَعْلَمُ بِمَا لَبِثُوا لَهُ غَیْبُ السَّمَاوَاتِ وَالْأَرْضِ أَبْصِرْ بِهِ وَأَسْمِعْ مَا لَهُم مِّن دُونِهِ مِن وَلِیٍّ وَلَا یُشْرِكُ فِی حُكْمِهِ أَحَدًا ?26? 
 

and recite what has been revealed to you of the book of your lord, there is none who can alter his words; and you shall not find any refuge besides him (27)
   وَاتْلُ مَا أُوحِیَ إِلَیْكَ مِن كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَن تَجِدَ مِن دُونِهِ مُلْتَحَدًا ?27? 
 

and withhold yourself with those who call on their lord morning and evening desiring his goodwill, and let not your eyes pass from them, desiring the beauties of this world's life; and do not follow him whose heart we have made unmindful to our remembrance, and he follows his low desires and his case is one in which due bounds are exceeded (28)
   وَاصْبِرْ نَفْسَكَ مَعَ الَّذِینَ یَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِیِّ یُرِیدُونَ وَجْهَهُ وَلَا تَعْدُ عَیْنَاكَ عَنْهُمْ تُرِیدُ زِینَةَ الْحَیَاةِ الدُّنْیَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا ?28? 
 

and say: the truth is from your lord, so let him who please believe, and let him who please disbelieve; surely we have prepared for the iniquitous a fire, the curtains of which shall encompass them about; and if they cry for water, they shall be given water like molten brass which will scald their faces; evil the drink and ill the resting-place (29)
   وَقُلِ الْحَقُّ مِن رَّبِّكُمْ فَمَن شَاء فَلْیُؤْمِن وَمَن شَاء فَلْیَكْفُرْ إِنَّا أَعْتَدْنَا لِلظَّالِمِینَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِن یَسْتَغِیثُوا یُغَاثُوا بِمَاء كَالْمُهْلِ یَشْوِی الْوُجُوهَ بِئْسَ الشَّرَابُ وَسَاءتْ مُرْتَفَقًا ?29? 
 

surely (as for) those who believe and do good, we do not waste the reward of him who does a good work (30)
   إِنَّ الَّذِینَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ إِنَّا لَا نُضِیعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا ?30? 
 

these it is for whom are gardens of perpetuity beneath which rivers flow, ornaments shall be given to them therein of bracelets of gold, and they shall wear green robes of fine silk and thick silk brocade interwoven with gold, reclining therein on raised couches; excellent the recompense and goodly the resting place (31)
   أُوْلَئِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِی مِن تَحْتِهِمُ الْأَنْهَارُ یُحَلَّوْنَ فِیهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَیَلْبَسُونَ ثِیَابًا خُضْرًا مِّن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَّكِئِینَ فِیهَا عَلَى الْأَرَائِكِ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا ?31? 
 

and set forth to them a parable of two men; for one of them we made two gardens of grape vines, and we surrounded them both with palms, and in the midst of them we made cornfields (32)
   وَاضْرِبْ لَهُم مَّثَلًا رَّجُلَیْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَیْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ وَجَعَلْنَا بَیْنَهُمَا زَرْعًا ?32? 
 

both these gardens yielded their fruits, and failed not aught thereof, and we caused a river to gush forth in their midst, (33)
   كِلْتَا الْجَنَّتَیْنِ آتَتْ أُكُلَهَا وَلَمْ تَظْلِمْ مِنْهُ شَیْئًا وَفَجَّرْنَا خِلَالَهُمَا نَهَرًا ?33? 
 

and he possessed much wealth; so he said to his companion, while he disputed with him: i have greater wealth than you, and am mightier in followers (34)
   وَكَانَ لَهُ ثَمَرٌ فَقَالَ لِصَاحِبِهِ وَهُوَ یُحَاوِرُهُ أَنَا أَكْثَرُ مِنكَ مَالًا وَأَعَزُّ نَفَرًا ?34? 
 

and he entered his garden while he was unjust to himself. he said: i do not think that this will ever perish (35)
   وَدَخَلَ جَنَّتَهُ وَهُوَ ظَالِمٌ لِّنَفْسِهِ قَالَ مَا أَظُنُّ أَن تَبِیدَ هَذِهِ أَبَدًا ?35? 
 

and i do not think the hour will come, and even if i am returned to my lord i will most certainly find a returning place better than this (36)
   وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِن رُّدِدتُّ إِلَى رَبِّی لَأَجِدَنَّ خَیْرًا مِّنْهَا مُنقَلَبًا ?36? 
 

his companion said to him while disputing with him: do you disbelieve in him who created you from dust, then from a small seed, then he made you a perfect man? (37)
   قَالَ لَهُ صَاحِبُهُ وَهُوَ یُحَاوِرُهُ أَكَفَرْتَ بِالَّذِی خَلَقَكَ مِن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ سَوَّاكَ رَجُلًا ?37? 
 

but as for me, he, allah, is my lord, and i do not associate anyone with my lord (38)
   لَّكِنَّا هُوَ اللَّهُ رَبِّی وَلَا أُشْرِكُ بِرَبِّی أَحَدًا ?38? 
 

and wherefore did you not say when you entered your garden: it is as allah has pleased, there is no power save in allah? if you consider me to be inferior to you in wealth and children, (39)
   وَلَوْلَا إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاء اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ إِن تُرَنِ أَنَا أَقَلَّ مِنكَ مَالًا وَوَلَدًا ?39? 
 

then maybe my lord will give me what is better than your garden, and send on it a thunderbolt from heaven so that it shall become even ground without plant, (40)
   فَعَسَى رَبِّی أَن یُؤْتِیَنِ خَیْرًا مِّن جَنَّتِكَ وَیُرْسِلَ عَلَیْهَا حُسْبَانًا مِّنَ السَّمَاء فَتُصْبِحَ صَعِیدًا زَلَقًا ?40? 
 

or its waters should sink down into the ground so that you are unable to find it (41)
   أَوْ یُصْبِحَ مَاؤُهَا غَوْرًا فَلَن تَسْتَطِیعَ لَهُ طَلَبًا ?41? 
 

and his wealth was destroyed; so he began to wring his hands for what he had spent on it, while it lay, having fallen down upon its roofs, and he said: ah me! would that i had not associated anyone with my lord (42)
   وَأُحِیطَ بِثَمَرِهِ فَأَصْبَحَ یُقَلِّبُ كَفَّیْهِ عَلَى مَا أَنفَقَ فِیهَا وَهِیَ خَاوِیَةٌ عَلَى عُرُوشِهَا وَیَقُولُ یَا لَیْتَنِی لَمْ أُشْرِكْ بِرَبِّی أَحَدًا ?42? 
 

and he had no host to help him besides allah nor could he defend himself (43)
   وَلَمْ تَكُن لَّهُ فِئَةٌ یَنصُرُونَهُ مِن دُونِ اللَّهِ وَمَا كَانَ مُنتَصِرًا ?43? 
 

here is protection only allah's, the true one; he is best in (the giving of) reward and best in requiting (44)
   هُنَالِكَ الْوَلَایَةُ لِلَّهِ الْحَقِّ هُوَ خَیْرٌ ثَوَابًا وَخَیْرٌ عُقْبًا ?44? 
 

and set forth to them parable of the life of this world: like water which we send down from the cloud so the herbage of the earth becomes tangled on account of it, then it becomes dry broken into pieces which the winds scatter; and allah is the holder of power over all things (45)
   وَاضْرِبْ لَهُم مَّثَلَ الْحَیَاةِ الدُّنْیَا كَمَاء أَنزَلْنَاهُ مِنَ السَّمَاء فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ هَشِیمًا تَذْرُوهُ الرِّیَاحُ وَكَانَ اللَّهُ عَلَى كُلِّ شَیْءٍ مُّقْتَدِرًا ?45? 
 

wealth and children are an adornment of the life of this world; and the ever-abiding, the good works, are better with your lord in reward and better in expectation (46)
   الْمَالُ وَالْبَنُونَ زِینَةُ الْحَیَاةِ الدُّنْیَا وَالْبَاقِیَاتُ الصَّالِحَاتُ خَیْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَیْرٌ أَمَلًا ?46? 
 

and the day on which we will cause the mountains to pass away and you will see the earth a levelled plain and we will gather them and leave not any one of them behind (47)
   وَیَوْمَ نُسَیِّرُ الْجِبَالَ وَتَرَى الْأَرْضَ بَارِزَةً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا ?47? 
 

and they shall be brought before your lord, standing in ranks: now certainly you have come to us as we created you at first. nay, you thought that we had not appointed to you a time of the fulfillment of the promise (48)
   وَعُرِضُوا عَلَى رَبِّكَ صَفًّا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًا ?48? 
 

and the book shall be placed, then you will see the guilty fearing from what is in it, and they will say: ah! woe to us! what a book is this! it does not omit a small one nor a great one, but numbers them (all); and what they had done they shall find present (there); and your lord does not deal unjustly with anyone (49)
   وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِینَ مُشْفِقِینَ مِمَّا فِیهِ وَیَقُولُونَ یَا وَیْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا یُغَادِرُ صَغِیرَةً وَلَا كَبِیرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا یَظْلِمُ رَبُّكَ أَحَدًا ?49? 
 

and when we said to the angels: make obeisance to adam; they made obeisance but iblis (did it not). he was of the jinn, so he transgressed the commandment of his lord. what! would you then take him and his offspring for friends rather than me, and they are your enemies? evil is (this) change for the unjust (50)
   وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِیسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ أَفَتَتَّخِذُونَهُ وَذُرِّیَّتَهُ أَوْلِیَاء مِن دُونِی وَهُمْ لَكُمْ عَدُوٌّ بِئْسَ لِلظَّالِمِینَ بَدَلًا ?50? 
 

i did not make them witnesses of the creation of the heavens and the earth, nor of the creation of their own souls; nor could i take those who lead (others) astray for aiders (51)
   مَا أَشْهَدتُّهُمْ خَلْقَ السَّمَاوَاتِ وَالْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ الْمُضِلِّینَ عَضُدًا ?51? 
 

and on the day when he shall say: call on those whom you considered to be my associates. so they shall call on them, but they shall not answer them, and we will cause a separation between them (52)
   وَیَوْمَ یَقُولُ نَادُوا شُرَكَائِیَ الَّذِینَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ یَسْتَجِیبُوا لَهُمْ وَجَعَلْنَا بَیْنَهُم مَّوْبِقًا ?52? 
 

and the guilty shall see the fire, then they shall know that they are going to fall into it, and they shall not find a place to which to turn away from it (53)
   وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُم مُّوَاقِعُوهَا وَلَمْ یَجِدُوا عَنْهَا مَصْرِفًا ?53? 
 

and certainly we have explained in this quran every kind of example, and man is most of all given to contention (54)
   وَلَقَدْ صَرَّفْنَا فِی هَذَا الْقُرْآنِ لِلنَّاسِ مِن كُلِّ مَثَلٍ وَكَانَ الْإِنسَانُ أَكْثَرَ شَیْءٍ جَدَلًا ?54? 
 

and nothing prevents men from believing when the guidance comes to them, and from asking forgiveness of their lord, except that what happened to the ancients should overtake them, or that the chastisement should come face to face with them (55)
   وَمَا مَنَعَ النَّاسَ أَن یُؤْمِنُوا إِذْ جَاءهُمُ الْهُدَى وَیَسْتَغْفِرُوا رَبَّهُمْ إِلَّا أَن تَأْتِیَهُمْ سُنَّةُ الْأَوَّلِینَ أَوْ یَأْتِیَهُمُ الْعَذَابُ قُبُلًا ?55? 
 

and we do not send messengers but as givers of good news and warning, and those who disbelieve make a false contention that they may render null thereby the truth, and they take my communications and that with which they are warned for a mockery (56)
   وَمَا نُرْسِلُ الْمُرْسَلِینَ إِلَّا مُبَشِّرِینَ وَمُنذِرِینَ وَیُجَادِلُ الَّذِینَ كَفَرُوا بِالْبَاطِلِ لِیُدْحِضُوا بِهِ الْحَقَّ وَاتَّخَذُوا آیَاتِی وَمَا أُنذِرُوا هُزُوًا ?56? 
 

and who is more unjust than he who is reminded of the communications of his lord, then he turns away from them and forgets what his two hands have sent before? surely we have placed veils over their hearts lest they should understand it and a heaviness in their ears; and if you call them to the guidance, they will not ever follow the right course in that case (57)
   وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآیَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِیَ مَا قَدَّمَتْ یَدَاهُ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَن یَفْقَهُوهُ وَفِی آذَانِهِمْ وَقْرًا وَإِن تَدْعُهُمْ إِلَى الْهُدَى فَلَن یَهْتَدُوا إِذًا أَبَدًا ?57? 
 

and your lord is forgiving, the lord of mercy; were he to punish them for what they earn, he would certainly have hastened the chastisement for them; but for them there is an appointed time from which they shall not find a refuge (58)
   وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ لَوْ یُؤَاخِذُهُم بِمَا كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذَابَ بَل لَّهُم مَّوْعِدٌ لَّن یَجِدُوا مِن دُونِهِ مَوْئِلًا ?58? 
 

and (as for) these towns, we destroyed them when they acted unjustly, and we have appointed a time for their destruction (59)
   وَتِلْكَ الْقُرَى أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًا ?59? 
 

and when musa said to his servant: i will not cease until i reach the junction of the two rivers or i will go on for years (60)
   وَإِذْ قَالَ مُوسَى لِفَتَاهُ لَا أَبْرَحُ حَتَّى أَبْلُغَ مَجْمَعَ الْبَحْرَیْنِ أَوْ أَمْضِیَ حُقُبًا ?60? 
 

so when they had reached the junction of the two (rivers) they forgot their fish, and it took its way into the sea, going away (61)
   فَلَمَّا بَلَغَا مَجْمَعَ بَیْنِهِمَا نَسِیَا حُوتَهُمَا فَاتَّخَذَ سَبِیلَهُ فِی الْبَحْرِ سَرَبًا ?61? 
 

but when they had gone farther, he said to his servant: bring to us our morning meal, certainly we have met with fatigue from this our journey (62)
   فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءنَا لَقَدْ لَقِینَا مِن سَفَرِنَا هَذَا نَصَبًا ?62? 
 

he said: did you see when we took refuge on the rock then i forgot the fish, and nothing made me forget to speak of it but the shaitan, and it took its way into the river; what a wonder! (63)
   قَالَ أَرَأَیْتَ إِذْ أَوَیْنَا إِلَى الصَّخْرَةِ فَإِنِّی نَسِیتُ الْحُوتَ وَمَا أَنسَانِیهُ إِلَّا الشَّیْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِیلَهُ فِی الْبَحْرِ عَجَبًا ?63? 
 

he said: this is what we sought for; so they returned retracing their footsteps (64)
   قَالَ ذَلِكَ مَا كُنَّا نَبْغِ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا ?64? 
 

then they found one from among our servants whom we had granted mercy from us and whom we had taught knowledge from ourselves (65)
   فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَیْنَاهُ رَحْمَةً مِنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْمًا ?65? 
 

musa said to him: shall i follow you on condition that you should teach me right knowledge of what you have been taught? (66)
   قَالَ لَهُ مُوسَى هَلْ أَتَّبِعُكَ عَلَى أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا ?66? 
 

he said: surely you cannot have patience with me (67)
   قَالَ إِنَّكَ لَن تَسْتَطِیعَ مَعِیَ صَبْرًا ?67? 
 

and how can you have patience in that of which you have not got a comprehensive knowledge? (68)
   وَكَیْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا ?68? 
 

he said: if allah pleases, you will find me patient and i shall not disobey you in any matter (69)
   قَالَ سَتَجِدُنِی إِن شَاء اللَّهُ صَابِرًا وَلَا أَعْصِی لَكَ أَمْرًا ?69? 
 

he said: if you would follow me, then do not question me about any thing until i myself speak to you about it (70)
   قَالَ فَإِنِ اتَّبَعْتَنِی فَلَا تَسْأَلْنِی عَن شَیْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا ?70? 
 

so they went (their way) until when they embarked in the boat he made a hole in it. (musa) said: have you made a hole in it to drown its inmates? certainly you have done a grievous thing (71)
   فَانطَلَقَا حَتَّى إِذَا رَكِبَا فِی السَّفِینَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَیْئًا إِمْرًا ?71? 
 

he said: did i not say that you will not be able to have patience with me? (72)
   قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِیعَ مَعِیَ صَبْرًا ?72? 
 

he said: blame me not for what i forgot, and do not constrain me to a difficult thing in my affair (73)
   قَالَ لَا تُؤَاخِذْنِی بِمَا نَسِیتُ وَلَا تُرْهِقْنِی مِنْ أَمْرِی عُسْرًا ?73? 
 

so they went on until, when they met a boy, he slew him. (musa) said: have you slain an innocent person otherwise than for manslaughter? certainly you have done an evil thing (74)
   فَانطَلَقَا حَتَّى إِذَا لَقِیَا غُلَامًا فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِیَّةً بِغَیْرِ نَفْسٍ لَّقَدْ جِئْتَ شَیْئًا نُّكْرًا ?74? 
 

he said: did i not say to you that you will not be able to have patience with me? (75)
   قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِیعَ مَعِی صَبْرًا ?75? 
 

he said: if i ask you about anything after this, keep me not in your company; indeed you shall have (then) found an excuse in my case (76)
   قَالَ إِن سَأَلْتُكَ عَن شَیْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِی قَدْ بَلَغْتَ مِن لَّدُنِّی عُذْرًا ?76? 
 

so they went on until when they came to the people of a town, they asked them for food, but they refused to entertain them as guests. then they found in it a wall which was on the point of falling, so he put it into a right state. (musa) said: if you had pleased, you might certainly have taken a recompense for it (77)
   فَانطَلَقَا حَتَّى إِذَا أَتَیَا أَهْلَ قَرْیَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَن یُضَیِّفُوهُمَا فَوَجَدَا فِیهَا جِدَارًا یُرِیدُ أَنْ یَنقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَیْهِ أَجْرًا ?77? 
 

he said: this shall be separation between me and you; now i will inform you of the significance of that with which you could not have patience (78)
   قَالَ هَذَا فِرَاقُ بَیْنِی وَبَیْنِكَ سَأُنَبِّئُكَ بِتَأْوِیلِ مَا لَمْ تَسْتَطِع عَّلَیْهِ صَبْرًا ?78? 
 

as for the boat, it belonged to (some) poor men who worked on the river and i wished that i should damage it, and there was behind them a king who seized every boat by force (79)
   أَمَّا السَّفِینَةُ فَكَانَتْ لِمَسَاكِینَ یَعْمَلُونَ فِی الْبَحْرِ فَأَرَدتُّ أَنْ أَعِیبَهَا وَكَانَ وَرَاءهُم مَّلِكٌ یَأْخُذُ كُلَّ سَفِینَةٍ غَصْبًا ?79? 
 

and as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them: (80)
   وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَیْنِ فَخَشِینَا أَن یُرْهِقَهُمَا طُغْیَانًا وَكُفْرًا ?80? 
 

so we desired that their lord might give them in his place one better than him in purity and nearer to having compassion (81)
   فَأَرَدْنَا أَن یُبْدِلَهُمَا رَبُّهُمَا خَیْرًا مِّنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا ?81? 
 

and as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your lord desired that they should attain their maturity and take out their treasure, a mercy from your lord, and i did not do it of my own accord. this is the significance of that with which you could not have patience (82)
   وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَیْنِ یَتِیمَیْنِ فِی الْمَدِینَةِ وَكَانَ تَحْتَهُ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَنْ یَبْلُغَا أَشُدَّهُمَا وَیَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ وَمَا فَعَلْتُهُ عَنْ أَمْرِی ذَلِكَ تَأْوِیلُ مَا لَمْ تَسْطِع عَّلَیْهِ صَبْرًا ?82? 
 

and they ask you about zulqarnain. say: i will recite to you an account of him (83)
   وَیَسْأَلُونَكَ عَن ذِی الْقَرْنَیْنِ قُلْ سَأَتْلُو عَلَیْكُم مِّنْهُ ذِكْرًا ?83? 
 

surely we established him in the land and granted him means of access to every thing (84)
   إِنَّا مَكَّنَّا لَهُ فِی الْأَرْضِ وَآتَیْنَاهُ مِن كُلِّ شَیْءٍ سَبَبًا ?84? 
 

so he followed a course (85)
   فَأَتْبَعَ سَبَبًا ?85? 
 

until when he reached the place where the sun set, he found it going down into a black sea, and found by it a people. we said: o zulqarnain! either give them a chastisement or do them a benefit (86)
   حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِی عَیْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا قُلْنَا یَا ذَا الْقَرْنَیْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن تَتَّخِذَ فِیهِمْ حُسْنًا ?86? 
 

he said: as to him who is injust, we will chastise him, then shall he be returned to his lord, and he will chastise him with an exemplary chastisement: (87)
   قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ یُرَدُّ إِلَى رَبِّهِ فَیُعَذِّبُهُ عَذَابًا نُّكْرًا ?87? 
 

and as for him who believes and does good, he shall have goodly reward, and we will speak to him an easy word of our command (88)
   وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاء الْحُسْنَى وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا یُسْرًا ?88? 
 

then he followed (another) course (89)
   ثُمَّ أَتْبَعَ سَبَبًا ?89? 
 

until when he reached the land of the rising of the sun, he found it rising on a people to whom we had given no shelter from it; (90)
   حَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا ?90? 
 

even so! and we had a full knowledge of what he had (91)
   كَذَلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَیْهِ خُبْرًا ?91? 
 

then he followed (another) course (92)
   ثُمَّ أَتْبَعَ سَبَبًا ?92? 
 

until when he reached (a place) between the two mountains, he found on that side of them a people who could hardly understand a word (93)
   حَتَّى إِذَا بَلَغَ بَیْنَ السَّدَّیْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا یَكَادُونَ یَفْقَهُونَ قَوْلًا ?93? 
 

they said: o zulqarnain! surely gog and magog make mischief in the land. shall we then pay you a tribute on condition that you should raise a barrier between us and them (94)
   قَالُوا یَا ذَا الْقَرْنَیْنِ إِنَّ یَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِی الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَى أَن تَجْعَلَ بَیْنَنَا وَبَیْنَهُمْ سَدًّا ?94? 
 

he said: that in which my lord has established me is better, therefore you only help me with workers, i will make a fortified barrier between you and them; (95)
   قَالَ مَا مَكَّنِّی فِیهِ رَبِّی خَیْرٌ فَأَعِینُونِی بِقُوَّةٍ أَجْعَلْ بَیْنَكُمْ وَبَیْنَهُمْ رَدْمًا ?95? 
 

bring me blocks of iron; until when he had filled up the space between the two mountain sides, he said: blow, until when he had made it (as) fire, he said: bring me molten brass which i may pour over it (96)
   آتُونِی زُبَرَ الْحَدِیدِ حَتَّى إِذَا سَاوَى بَیْنَ الصَّدَفَیْنِ قَالَ انفُخُوا حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ آتُونِی أُفْرِغْ عَلَیْهِ قِطْرًا ?96? 
 

so they were not able to scale it nor could they make a hole in it (97)
   فَمَا اسْطَاعُوا أَن یَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا ?97? 
 

he said: this is a mercy from my lord, but when the promise of my lord comes to pass he will make it level with the ground, and the promise of my lord is ever true (98)
   قَالَ هَذَا رَحْمَةٌ مِّن رَّبِّی فَإِذَا جَاء وَعْدُ رَبِّی جَعَلَهُ دَكَّاء وَكَانَ وَعْدُ رَبِّی حَقًّا ?98? 
 

and on that day we will leave a part of them in conflict with another part, and the trumpet will be blown, so we will gather them all together; (99)
   وَتَرَكْنَا بَعْضَهُمْ یَوْمَئِذٍ یَمُوجُ فِی بَعْضٍ وَنُفِخَ فِی الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا ?99? 
 

and we will bring forth hell, exposed to view, on that day before the unbelievers (100)
   وَعَرَضْنَا جَهَنَّمَ یَوْمَئِذٍ لِّلْكَافِرِینَ عَرْضًا ?100? 
 

they whose eyes were under a cover from my reminder and they could not even hear (101)
   الَّذِینَ كَانَتْ أَعْیُنُهُمْ فِی غِطَاء عَن ذِكْرِی وَكَانُوا لَا یَسْتَطِیعُونَ سَمْعًا ?101? 
 

what! do then those who disbelieve think that they can take my servants to be guardians besides me? surely we have prepared hell for the entertainment of the unbelievers (102)
   أَفَحَسِبَ الَّذِینَ كَفَرُوا أَن یَتَّخِذُوا عِبَادِی مِن دُونِی أَوْلِیَاء إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِینَ نُزُلًا ?102? 
 

say: shall we inform you of the greatest losers in (their) deeds? (103)
   قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِینَ أَعْمَالًا ?103? 
 

(these are) they whose labor is lost in this world's life and they think that they are well versed in skill of the work of hands (104)
   الَّذِینَ ضَلَّ سَعْیُهُمْ فِی الْحَیَاةِ الدُّنْیَا وَهُمْ یَحْسَبُونَ أَنَّهُمْ یُحْسِنُونَ صُنْعًا ?104? 
 

these are they who disbelieve in the communications of their lord and his meeting, so their deeds become null, and therefore we will not set up a balance for them on the day of resurrection (105)
   أُولَئِكَ الَّذِینَ كَفَرُوا بِآیَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِیمُ لَهُمْ یَوْمَ الْقِیَامَةِ وَزْنًا ?105? 
 

thus it is that their recompense is hell, because they disbelieved and held my communications and my messengers in mockery (106)
   ذَلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آیَاتِی وَرُسُلِی هُزُوًا ?106? 
 

surely (as for) those who believe and do good deeds, their place of entertainment shall be the gardens of paradise, (107)
   إِنَّ الَّذِینَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا ?107? 
 

abiding therein; they shall not desire removal from them (108)
   خَالِدِینَ فِیهَا لَا یَبْغُونَ عَنْهَا حِوَلًا ?108? 
 

say: if the sea were ink for the words of my lord, the sea would surely be consumed before the words of my lord are exhausted, though we were to bring the like of that (sea) to add (109)
   قُل لَّوْ كَانَ الْبَحْرُ مِدَادًا لِّكَلِمَاتِ رَبِّی لَنَفِدَ الْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَاتُ رَبِّی وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا ?109? 
 

say: i am only a mortal like you; it is revealed to me that your god is one allah, therefore whoever hopes to meet his lord, he should do good deeds, and not join any one in the service of his lord (110)
   قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ یُوحَى إِلَیَّ أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ فَمَن كَانَ یَرْجُو لِقَاء رَبِّهِ فَلْیَعْمَلْ عَمَلًا صَالِحًا وَلَا یُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا ?110?
 
    
 

پنجشنبه 25 بهمن 1386 - 02:02 ق.ظ

  
  
Chapter 17: AL-ISRA (ISRA')

   
In the name of Allah, Most Gracious, Most Merciful
   بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
 

glory be to him who made his servant to go on a night from the sacred mosque to the remote mosque of which we have blessed the precincts, so that we may show to him some of our signs; surely he is the hearing, the seeing (1)
   سُبْحَانَ الَّذِی أَسْرَى بِعَبْدِهِ لَیْلاً مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأَقْصَى الَّذِی بَارَكْنَا حَوْلَهُ لِنُرِیَهُ مِنْ آیَاتِنَا إِنَّهُ هُوَ السَّمِیعُ البَصِیرُ ?1? 
 

and we gave musa the book and made it a guidance to the children of israel, saying: do not take a protector besides me; (2)
   وَآتَیْنَا مُوسَى الْكِتَابَ وَجَعَلْنَاهُ هُدًى لِّبَنِی إِسْرَائِیلَ أَلاَّ تَتَّخِذُواْ مِن دُونِی وَكِیلاً ?2? 
 

the offspring of those whom we bore with nuh; surely he was a grateful servant (3)
   ذُرِّیَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ إِنَّهُ كَانَ عَبْدًا شَكُورًا ?3? 
 

and we had made known to the children of israel in the book: most certainly you will make mischief in the land twice, and most certainly you will behave insolently with great insolence (4)
   وَقَضَیْنَا إِلَى بَنِی إِسْرَائِیلَ فِی الْكِتَابِ لَتُفْسِدُنَّ فِی الأَرْضِ مَرَّتَیْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِیرًا ?4? 
 

so when the promise for the first of the two came, we sent over you our servants, of mighty prowess, so they went to and fro among the houses, and it was a promise to be accomplished (5)
   فَإِذَا جَاء وَعْدُ أُولاهُمَا بَعَثْنَا عَلَیْكُمْ عِبَادًا لَّنَا أُوْلِی بَأْسٍ شَدِیدٍ فَجَاسُواْ خِلاَلَ الدِّیَارِ وَكَانَ وَعْدًا مَّفْعُولاً ?5? 
 

then we gave you back the turn to prevail against them, and aided you with wealth and children and made you a numerous band (6)
   ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَیْهِمْ وَأَمْدَدْنَاكُم بِأَمْوَالٍ وَبَنِینَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِیرًا ?6? 
 

if you do good, you will do good for your own souls, and if you do evil, it shall be for them. so when the second promise came (we raised another people) that they may bring you to grief and that they may enter the mosque as they entered it the first time, and that they might destroy whatever they gained ascendancy over with utter destruction (7)
   إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَاء وَعْدُ الآخِرَةِ لِیَسُوؤُواْ وُجُوهَكُمْ وَلِیَدْخُلُواْ الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِیُتَبِّرُواْ مَا عَلَوْاْ تَتْبِیرًا ?7? 
 

it may be that your lord will have mercy on you, and if you again return (to disobedience) we too will return (to punishment), and we have made hell a prison for the unbelievers (8)
   عَسَى رَبُّكُمْ أَن یَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِینَ حَصِیرًا ?8? 
 

surely this quran guides to that which is most upright and gives good news to the believers who do good that they shall have a great reward (9)
   إِنَّ هَذَا الْقُرْآنَ یِهْدِی لِلَّتِی هِیَ أَقْوَمُ وَیُبَشِّرُ الْمُؤْمِنِینَ الَّذِینَ یَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِیرًا ?9? 
 

and that (as for) those who do not believe in the hereafter, we have prepared for them a painful chastisement (10)
   وأَنَّ الَّذِینَ لاَ یُؤْمِنُونَ بِالآخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِیمًا ?10? 
 

and man prays for evil as he ought to pray for good, and man is ever hasty (11)
   وَیَدْعُ الإِنسَانُ بِالشَّرِّ دُعَاءهُ بِالْخَیْرِ وَكَانَ الإِنسَانُ عَجُولاً ?11? 
 

and we have made the night and the day two signs, then we have made the sign of the night to pass away and we have made the sign of the day manifest, so that you may seek grace from your lord, and that you might know the numbering of years and the reckoning; and we have explained everything with distinctness (12)
   وَجَعَلْنَا اللَّیْلَ وَالنَّهَارَ آیَتَیْنِ فَمَحَوْنَا آیَةَ اللَّیْلِ وَجَعَلْنَا آیَةَ النَّهَارِ مُبْصِرَةً لِتَبْتَغُواْ فَضْلاً مِّن رَّبِّكُمْ وَلِتَعْلَمُواْ عَدَدَ السِّنِینَ وَالْحِسَابَ وَكُلَّ شَیْءٍ فَصَّلْنَاهُ تَفْصِیلاً ?12? 
 

and we have made every man's actions to cling to his neck, and we will bring forth to him on the resurrection day a book which he will find wide open: (13)
   وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَآئِرَهُ فِی عُنُقِهِ وَنُخْرِجُ لَهُ یَوْمَ الْقِیَامَةِ كِتَابًا یَلْقَاهُ مَنشُورًا ?13? 
 

read your book; your own self is sufficient as a reckoner against you this day (14)
   اقْرَأْ كَتَابَكَ كَفَى بِنَفْسِكَ الْیَوْمَ عَلَیْكَ حَسِیبًا ?14? 
 

whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray: nor can the bearer of a burden bear the burden of another, nor do we chastise until we raise a messenger (15)
   مَّنِ اهْتَدَى فَإِنَّمَا یَهْتَدی لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا یَضِلُّ عَلَیْهَا وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِینَ حَتَّى نَبْعَثَ رَسُولاً ?15? 
 

and when we wish to destroy a town, we send our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so we destroy it with utter destruction (16)
   وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْیَةً أَمَرْنَا مُتْرَفِیهَا فَفَسَقُواْ فِیهَا فَحَقَّ عَلَیْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِیرًا ?16? 
 

and how many of the generations did we destroy after nuh! and your lord is sufficient as knowing and seeing with regard to his servants' faults (17)
   وَكَمْ أَهْلَكْنَا مِنَ الْقُرُونِ مِن بَعْدِ نُوحٍ وَكَفَى بِرَبِّكَ بِذُنُوبِ عِبَادِهِ خَبِیرًَا بَصِیرًا ?17? 
 

whoever desires this present life, we hasten to him therein what we please for whomsoever we desire, then we assign to him the hell; he shall enter it despised, driven away (18)
   مَّن كَانَ یُرِیدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِیهَا مَا نَشَاء لِمَن نُّرِیدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ یَصْلاهَا مَذْمُومًا مَّدْحُورًا ?18? 
 

and whoever desires the hereafter and strives for it as he ought to strive and he is a believer; (as for) these, their striving shall surely be accepted (19)
   وَمَنْ أَرَادَ الآخِرَةَ وَسَعَى لَهَا سَعْیَهَا وَهُوَ مُؤْمِنٌ فَأُولَئِكَ كَانَ سَعْیُهُم مَّشْكُورًا ?19? 
 

all do we aid-- these as well as those-- out of the bounty of your lord, and the bounty of your lord is not confined (20)
   كُلاًّ نُّمِدُّ هَؤُلاء وَهَؤُلاء مِنْ عَطَاء رَبِّكَ وَمَا كَانَ عَطَاء رَبِّكَ مَحْظُورًا ?20? 
 

see how we have made some of them to excel others, and certainly the hereafter is much superior in respect of excellence (21)
   انظُرْ كَیْفَ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ وَلَلآخِرَةُ أَكْبَرُ دَرَجَاتٍ وَأَكْبَرُ تَفْضِیلاً ?21? 
 

do not associate with allah any other god, lest you sit down despised, neglected (22)
   لاَّ تَجْعَل مَعَ اللّهِ إِلَهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولاً ?22? 
 

and your lord has commanded that you shall not serve (any) but him, and goodness to your parents. if either or both of them reach old age with you, say not to them (so much as) "ugh" nor chide them, and speak to them a generous word (23)
   وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِیَّاهُ وَبِالْوَالِدَیْنِ إِحْسَانًا إِمَّا یَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُل لَّهُمَآ أُفٍّ وَلاَ تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلاً كَرِیمًا ?23? 
 

and make yourself submissively gentle to them with compassion, and say: o my lord! have compassion on them, as they brought me up (when i was) little (24)
   وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّیَانِی صَغِیرًا ?24? 
 

your lord knows best what is in your minds; if you are good, then he is surely forgiving to those who turn (to him) frequently (25)
   رَّبُّكُمْ أَعْلَمُ بِمَا فِی نُفُوسِكُمْ إِن تَكُونُواْ صَالِحِینَ فَإِنَّهُ كَانَ لِلأَوَّابِینَ غَفُورًا ?25? 
 

and give to the near of kin his due and (to) the needy and the wayfarer, and do not squander wastefully (26)
   وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِینَ وَابْنَ السَّبِیلِ وَلاَ تُبَذِّرْ تَبْذِیرًا ?26? 
 

surely the squanderers are the fellows of the shaitans and the shaitan is ever ungrateful to his lord (27)
   إِنَّ الْمُبَذِّرِینَ كَانُواْ إِخْوَانَ الشَّیَاطِینِ وَكَانَ الشَّیْطَانُ لِرَبِّهِ كَفُورًا ?27? 
 

and if you turn away from them to seek mercy from your lord, which you hope for, speak to them a gentle word (28)
   وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاء رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلاً مَّیْسُورًا ?28? 
 

and do not make your hand to be shackled to your neck nor stretch it forth to the utmost (limit) of its stretching forth, lest you should (afterwards) sit down blamed, stripped off (29)
   وَلاَ تَجْعَلْ یَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلاَ تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا ?29? 
 

surely your lord makes plentiful the means of subsistence for whom he pleases and he straitens (them); surely he is ever aware of, seeing, his servants (30)
   إِنَّ رَبَّكَ یَبْسُطُ الرِّزْقَ لِمَن یَشَاء وَیَقْدِرُ إِنَّهُ كَانَ بِعِبَادِهِ خَبِیرًا بَصِیرًا ?30? 
 

and do not kill your children for fear of poverty; we give them sustenance and yourselves (too); surely to kill them is a great wrong (31)
   وَلاَ تَقْتُلُواْ أَوْلادَكُمْ خَشْیَةَ إِمْلاقٍ نَّحْنُ نَرْزُقُهُمْ وَإِیَّاكُم إنَّ قَتْلَهُمْ كَانَ خِطْءًا كَبِیرًا ?31? 
 

and go not nigh to fornication; surely it is an indecency and an evil way (32)
   وَلاَ تَقْرَبُواْ الزِّنَى إِنَّهُ كَانَ فَاحِشَةً وَسَاء سَبِیلاً ?32? 
 

and do not kill any one whom allah has forbidden, except for a just cause, and whoever is slain unjustly, we have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided (33)
   وَلاَ تَقْتُلُواْ النَّفْسَ الَّتِی حَرَّمَ اللّهُ إِلاَّ بِالحَقِّ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِیِّهِ سُلْطَانًا فَلاَ یُسْرِف فِّی الْقَتْلِ إِنَّهُ كَانَ مَنْصُورًا ?33? 
 

and draw not near to the property of the orphan except in a goodly way till he attains his maturity and fulfill the promise; surely (every) promise shall be questioned about (34)
   وَلاَ تَقْرَبُواْ مَالَ الْیَتِیمِ إِلاَّ بِالَّتِی هِیَ أَحْسَنُ حَتَّى یَبْلُغَ أَشُدَّهُ وَأَوْفُواْ بِالْعَهْدِ إِنَّ الْعَهْدَ كَانَ مَسْؤُولاً ?34? 
 

and give full measure when you measure out, and weigh with a true balance; this is fair and better in the end (35)
   وَأَوْفُوا الْكَیْلَ إِذا كِلْتُمْ وَزِنُواْ بِالقِسْطَاسِ الْمُسْتَقِیمِ ذَلِكَ خَیْرٌ وَأَحْسَنُ تَأْوِیلاً ?35? 
 

and follow not that of which you have not the knowledge; surely the hearing and the sight and the heart, all of these, shall be questioned about that (36)
   وَلاَ تَقْفُ مَا لَیْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولئِكَ كَانَ عَنْهُ مَسْؤُولاً ?36? 
 

and do not go about in the land exultingly, for you cannot cut through the earth nor reach the mountains in height (37)
   وَلاَ تَمْشِ فِی الأَرْضِ مَرَحًا إِنَّكَ لَن تَخْرِقَ الأَرْضَ وَلَن تَبْلُغَ الْجِبَالَ طُولاً ?37? 
 

all this-- the evil of it-- is hateful in the sight of your lord (38)
   كُلُّ ذَلِكَ كَانَ سَیٍّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا ?38? 
 

this is of what your lord has revealed to you of wisdom, and do not associate any other god with allah lest you should be thrown into hell, blamed, cast away (39)
   ذَلِكَ مِمَّا أَوْحَى إِلَیْكَ رَبُّكَ مِنَ الْحِكْمَةِ وَلاَ تَجْعَلْ مَعَ اللّهِ إِلَهًا آخَرَ فَتُلْقَى فِی جَهَنَّمَ مَلُومًا مَّدْحُورًا ?39? 
 

what! has then your lord preferred to give you sons, and (for himself) taken daughters from among the angels? most surely you utter a grievous saying (40)
   أَفَأَصْفَاكُمْ رَبُّكُم بِالْبَنِینَ وَاتَّخَذَ مِنَ الْمَلآئِكَةِ إِنَاثًا إِنَّكُمْ لَتَقُولُونَ قَوْلاً عَظِیمًا ?40? 
 

and certainly we have repeated (warnings) in this quran that they may be mindful, but it does not add save to their aversion (41)
   وَلَقَدْ صَرَّفْنَا فِی هَذَا الْقُرْآنِ لِیَذَّكَّرُواْ وَمَا یَزِیدُهُمْ إِلاَّ نُفُورًا ?41? 
 

say: if there were with him gods as they say, then certainly they would have been able to seek a way to the lord of power (42)
   قُل لَّوْ كَانَ مَعَهُ آلِهَةٌ كَمَا یَقُولُونَ إِذًا لاَّبْتَغَوْاْ إِلَى ذِی الْعَرْشِ سَبِیلاً ?42? 
 

glory be to him and exalted be he in high exaltation above what they say (43)
   سُبْحَانَهُ وَتَعَالَى عَمَّا یَقُولُونَ عُلُوًّا كَبِیرًا ?43? 
 

the seven heavens declare his glory and the earth (too), and those who are in them; and there is not a single thing but glorifies him with his praise, but you do not understand their glorification; surely he is forbearing, forgiving (44)
   تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالأَرْضُ وَمَن فِیهِنَّ وَإِن مِّن شَیْءٍ إِلاَّ یُسَبِّحُ بِحَمْدَهِ وَلَكِن لاَّ تَفْقَهُونَ تَسْبِیحَهُمْ إِنَّهُ كَانَ حَلِیمًا غَفُورًا ?44? 
 

and when you recite the quran, we place between you and those who do not believe in the hereafter a hidden barrier; (45)
   وَإِذَا قَرَأْتَ الْقُرآنَ جَعَلْنَا بَیْنَكَ وَبَیْنَ الَّذِینَ لاَ یُؤْمِنُونَ بِالآخِرَةِ حِجَابًا مَّسْتُورًا ?45? 
 

and we have placed coverings on their hearts and a heaviness in their ears lest they understand it, and when you mention your lord alone in the quran they turn their backs in aversion (46)
   وَجَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَن یَفْقَهُوهُ وَفِی آذَانِهِمْ وَقْرًا وَإِذَا ذَكَرْتَ رَبَّكَ فِی الْقُرْآنِ وَحْدَهُ وَلَّوْاْ عَلَى أَدْبَارِهِمْ نُفُورًا ?46? 
 

we know best what they listen to when they listen to you, and when they take counsel secretly, when the unjust say: you follow only a man deprived of reason (47)
   نَّحْنُ أَعْلَمُ بِمَا یَسْتَمِعُونَ بِهِ إِذْ یَسْتَمِعُونَ إِلَیْكَ وَإِذْ هُمْ نَجْوَى إِذْ یَقُولُ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلاَّ رَجُلاً مَّسْحُورًا ?47? 
 

see what they liken you to! so they have gone astray and cannot find the way (48)
   انظُرْ كَیْفَ ضَرَبُواْ لَكَ الأَمْثَالَ فَضَلُّواْ فَلاَ یَسْتَطِیعْونَ سَبِیلاً ?48? 
 

and they say: what! when we shall have become bones and decayed particles, shall we then certainly be raised up, being a new creation? (49)
   وَقَالُواْ أَئِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِیدًا ?49? 
 

say: become stones or iron, (50)
   قُل كُونُواْ حِجَارَةً أَوْ حَدِیدًا ?50? 
 

or some other creature of those which are too hard (to receive life) in your minds! but they will say: who will return us? say: who created you at first. still they will shake their heads at you and say: when will it be? say: maybe it has drawn nigh (51)
   أَوْ خَلْقًا مِّمَّا یَكْبُرُ فِی صُدُورِكُمْ فَسَیَقُولُونَ مَن یُعِیدُنَا قُلِ الَّذِی فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَیُنْغِضُونَ إِلَیْكَ رُؤُوسَهُمْ وَیَقُولُونَ مَتَى هُوَ قُلْ عَسَى أَن یَكُونَ قَرِیبًا ?51? 
 

on the day when he will call you forth, then shall you obey him, giving him praise, and you will think that you tarried but a little (while) (52)
   یَوْمَ یَدْعُوكُمْ فَتَسْتَجِیبُونَ بِحَمْدِهِ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلاَّ قَلِیلاً ?52? 
 

and say to my servants (that) they speak that which is best; surely the shaitan sows dissensions among them; surely the shaitan is an open enemy to man (53)
   وَقُل لِّعِبَادِی یَقُولُواْ الَّتِی هِیَ أَحْسَنُ إِنَّ الشَّیْطَانَ یَنزَغُ بَیْنَهُمْ إِنَّ الشَّیْطَانَ كَانَ لِلإِنْسَانِ عَدُوًّا مُّبِینًا ?53? 
 

your lord knows you best; he will have mercy on you if he pleases, or he will chastise you if he pleases; and we have not sent you as being in charge of them (54)
   رَّبُّكُمْ أَعْلَمُ بِكُمْ إِن یَشَأْ یَرْحَمْكُمْ أَوْ إِن یَشَأْ یُعَذِّبْكُمْ وَمَا أَرْسَلْنَاكَ عَلَیْهِمْ وَكِیلاً ?54? 
 

and your lord best knows those who are in the heavens and the earth; and certainly we have made some of the prophets to excel others, and to dawood we gave a scripture (55)
   وَرَبُّكَ أَعْلَمُ بِمَن فِی السَّمَاوَاتِ وَالأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِیِّینَ عَلَى بَعْضٍ وَآتَیْنَا دَاوُودَ زَبُورًا ?55? 
 

say: call on those whom you assert besides him, so they shall not control the removal of distress from you nor (its) transference (56)
   قُلِ ادْعُواْ الَّذِینَ زَعَمْتُم مِّن دُونِهِ فَلاَ یَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلاَ تَحْوِیلاً ?56? 
 

those whom they call upon, themselves seek the means of access to their lord-- whoever of them is nearest-- and they hope for his mercy and fear his chastisement; surely the chastisement of your lord is a thing to be cautious of (57)
   أُولَئِكَ الَّذِینَ یَدْعُونَ یَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِیلَةَ أَیُّهُمْ أَقْرَبُ وَیَرْجُونَ رَحْمَتَهُ وَیَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا ?57? 
 

and there is not a town but we will destroy it before the day of resurrection or chastise it with a severe chastisement; this is written in the divine ordinance (58)
   وَإِن مَّن قَرْیَةٍ إِلاَّ نَحْنُ مُهْلِكُوهَا قَبْلَ یَوْمِ الْقِیَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِیدًا كَانَ ذَلِك فِی الْكِتَابِ مَسْطُورًا ?58? 
 

and nothing could have hindered us that we should send signs except that the ancients rejected them; and we gave to samood the she-camel-- a manifest sign-- but on her account they did injustice, and we do not send signs but to make (men) fear (59)
   وَمَا مَنَعَنَا أَن نُّرْسِلَ بِالآیَاتِ إِلاَّ أَن كَذَّبَ بِهَا الأَوَّلُونَ وَآتَیْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُواْ بِهَا وَمَا نُرْسِلُ بِالآیَاتِ إِلاَّ تَخْوِیفًا ?59? 
 

and when we said to you: surely your lord encompasses men; and we did not make the vision which we showed you but a trial for men and the cursed tree in the quran as well; and we cause them to fear, but it only adds to their great inordinacy (60)
   وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤیَا الَّتِی أَرَیْنَاكَ إِلاَّ فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِی القُرْآنِ وَنُخَوِّفُهُمْ فَمَا یَزِیدُهُمْ إِلاَّ طُغْیَانًا كَبِیرًا ?60? 
 

and when we said to the angels: make obeisance to adam; they made obeisance, but iblis (did it not). he said: shall i make obeisance to him whom thou hast created of dust? (61)
   وَإِذْ قُلْنَا لِلْمَلآئِكَةِ اسْجُدُواْ لآدَمَ فَسَجَدُواْ إَلاَّ إِبْلِیسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِینًا ?61? 
 

he said: tell me, is this he whom thou hast honored above me? if thou shouldst respite me to the day of resurrection, i will most certainly cause his progeny to perish except a few (62)
   قَالَ أَرَأَیْتَكَ هَذَا الَّذِی كَرَّمْتَ عَلَیَّ لَئِنْ أَخَّرْتَنِ إِلَى یَوْمِ الْقِیَامَةِ لأَحْتَنِكَنَّ ذُرِّیَّتَهُ إَلاَّ قَلِیلاً ?62? 
 

he said: be gone! for whoever of them will follow you, then surely hell is your recompense, a full recompense: (63)
   قَالَ اذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَاء مَّوْفُورًا ?63? 
 

and beguile whomsoever of them you can with your voice, and collect against them your forces riding and on foot, and share with them in wealth and children, and hold out promises to them; and the shaitan makes not promises to them but to deceive: (64)
   وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَأَجْلِبْ عَلَیْهِم بِخَیْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِی الأَمْوَالِ وَالأَوْلادِ وَعِدْهُمْ وَمَا یَعِدُهُمُ الشَّیْطَانُ إِلاَّ غُرُورًا ?64? 
 

surely (as for) my servants, you have no authority over them; and your lord is sufficient as a protector (65)
   إِنَّ عِبَادِی لَیْسَ لَكَ عَلَیْهِمْ سُلْطَانٌ وَكَفَى بِرَبِّكَ وَكِیلاً ?65? 
 

your lord is he who speeds the ships for you in the sea that you may seek of his grace; surely he is ever merciful to you (66)
   رَّبُّكُمُ الَّذِی یُزْجِی لَكُمُ الْفُلْكَ فِی الْبَحْرِ لِتَبْتَغُواْ مِن فَضْلِهِ إِنَّهُ كَانَ بِكُمْ رَحِیمًا ?66? 
 

and when distress afflicts you in the sea, away go those whom you call on except he; but when he brings you safe to the land, you turn aside; and man is ever ungrateful (67)
   وَإِذَا مَسَّكُمُ الْضُّرُّ فِی الْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلاَّ إِیَّاهُ فَلَمَّا نَجَّاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ وَكَانَ الإِنْسَانُ كَفُورًا ?67? 
 

what! do you then feel secure that he will not cause a tract of land to engulf you or send on you a tornado? then you shall not find a protector for yourselves (68)
   أَفَأَمِنتُمْ أَن یَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ یُرْسِلَ عَلَیْكُمْ حَاصِبًا ثُمَّ لاَ تَجِدُواْ لَكُمْ وَكِیلاً ?68? 
 

or, do you feel secure that he will (not) take you back into it another time, then send on you a fierce gale and thus drown you on account of your ungratefulness? then you shall not find any aider against us in the matter (69)
   أَمْ أَمِنتُمْ أَن یُعِیدَكُمْ فِیهِ تَارَةً أُخْرَى فَیُرْسِلَ عَلَیْكُمْ قَاصِفا مِّنَ الرِّیحِ فَیُغْرِقَكُم بِمَا كَفَرْتُمْ ثُمَّ لاَ تَجِدُواْ لَكُمْ عَلَیْنَا بِهِ تَبِیعًا ?69? 
 

and surely we have honored the children of adam, and we carry them in the land and the sea, and we have given them of the good things, and we have made them to excel by an appropriate excellence over most of those whom we have created (70)
   وَلَقَدْ كَرَّمْنَا بَنِی آدَمَ وَحَمَلْنَاهُمْ فِی الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ الطَّیِّبَاتِ وَفَضَّلْنَاهُمْ عَلَى كَثِیرٍ مِّمَّنْ خَلَقْنَا تَفْضِیلاً ?70? 
 

(remember) the day when we will call every people with their imam; then whoever is given his book in his right hand, these shall read their book; and they shall not be dealt with a whit unjustly (71)
   یَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِیَ كِتَابَهُ بِیَمِینِهِ فَأُوْلَئِكَ یَقْرَؤُونَ كِتَابَهُمْ وَلاَ یُظْلَمُونَ فَتِیلاً ?71? 
 

and whoever is blind in this, he shall (also) be blind in the hereafter; and more erring from the way (72)
   وَمَن كَانَ فِی هَذِهِ أَعْمَى فَهُوَ فِی الآخِرَةِ أَعْمَى وَأَضَلُّ سَبِیلاً ?72? 
 

and surely they had purposed to turn you away from that which we have revealed to you, that you should forge against us other than that, and then they would certainly have taken you for a friend (73)
   وَإِن كَادُواْ لَیَفْتِنُونَكَ عَنِ الَّذِی أَوْحَیْنَا إِلَیْكَ لِتفْتَرِیَ عَلَیْنَا غَیْرَهُ وَإِذًا لاَّتَّخَذُوكَ خَلِیلاً ?73? 
 

and had it not been that we had already established you, you would certainly have been near to incline to them a little; (74)
   وَلَوْلاَ أَن ثَبَّتْنَاكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَیْهِمْ شَیْئًا قَلِیلاً ?74? 
 

in that case we would certainly have made you to taste a double (punishment) in this life and a double (punishment) after death, then you would not have found any helper against us (75)
   إِذاً لَّأَذَقْنَاكَ ضِعْفَ الْحَیَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لاَ تَجِدُ لَكَ عَلَیْنَا نَصِیرًا ?75? 
 

and surely they purposed to unsettle you from the land that they might expel you from it, and in that case they will not tarry behind you but a little (76)
   وَإِن كَادُواْ لَیَسْتَفِزُّونَكَ مِنَ الأَرْضِ لِیُخْرِجوكَ مِنْهَا وَإِذًا لاَّ یَلْبَثُونَ خِلافَكَ إِلاَّ قَلِیلاً ?76? 
 

(this is our) course with regard to those of our messengers whom we sent before you, and you shall not find a change in our course (77)
   سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا وَلاَ تَجِدُ لِسُنَّتِنَا تَحْوِیلاً ?77? 
 

keep up prayer from the declining of the sun till the darkness of the night and the morning recitation; surely the morning recitation is witnessed (78)
   أَقِمِ الصَّلاَةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّیْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ?78? 
 

and during a part of the night, pray tahajjud beyond what is incumbent on you; maybe your lord will raise you to a position of great glory (79)
   وَمِنَ اللَّیْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَى أَن یَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا ?79? 
 

and say: my lord! make me to enter a goodly entering, and cause me to go forth a goodly going forth, and grant me from near thee power to assist (me) (80)
   وَقُل رَّبِّ أَدْخِلْنِی مُدْخَلَ صِدْقٍ وَأَخْرِجْنِی مُخْرَجَ صِدْقٍ وَاجْعَل لِّی مِن لَّدُنكَ سُلْطَانًا نَّصِیرًا ?80? 
 

and say: the truth has come and the falsehood has vanished; surely falsehood is a vanishing (thing) (81)
   وَقُلْ جَاء الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا ?81? 
 

and we reveal of the quran that which is a healing and a mercy to the believers, and it adds only to the perdition of the unjust (82)
   وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاء وَرَحْمَةٌ لِّلْمُؤْمِنِینَ وَلاَ یَزِیدُ الظَّالِمِینَ إَلاَّ خَسَارًا ?82? 
 

and when we bestow favor on man, he turns aside and behaves proudly, and when evil afflicts him, he is despairing (83)
   وَإِذَآ أَنْعَمْنَا عَلَى الإِنسَانِ أَعْرَضَ وَنَأَى بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ كَانَ یَؤُوسًا ?83? 
 

say: every one acts according to his manner; but your lord best knows who is best guided in the path (84)
   قُلْ كُلٌّ یَعْمَلُ عَلَى شَاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَى سَبِیلاً ?84? 
 

and they ask you about the soul. say: the soul is one of the commands of my lord, and you are not given aught of knowledge but a little (85)
   وَیَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّی وَمَا أُوتِیتُم مِّن الْعِلْمِ إِلاَّ قَلِیلاً ?85? 
 

and if we please, we should certainly take away that which we have revealed to you, then you would not find for it any protector against us (86)
   وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِالَّذِی أَوْحَیْنَا إِلَیْكَ ثُمَّ لاَ تَجِدُ لَكَ بِهِ عَلَیْنَا وَكِیلاً ?86? 
 

but on account of mercy from your lord-- surely his grace to you is abundant (87)
   إِلاَّ رَحْمَةً مِّن رَّبِّكَ إِنَّ فَضْلَهُ كَانَ عَلَیْكَ كَبِیرًا ?87? 
 

say: if men and jinn should combine together to bring the like of this quran, they could not bring the like of it, though some of them were aiders of others (88)
   قُل لَّئِنِ اجْتَمَعَتِ الإِنسُ وَالْجِنُّ عَلَى أَن یَأْتُواْ بِمِثْلِ هَذَا الْقُرْآنِ لاَ یَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِیرًا ?88? 
 

and certainly we have explained for men in this quran every kind of similitude, but most men do not consent to aught but denying (89)
   وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِی هَذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ فَأَبَى أَكْثَرُ النَّاسِ إِلاَّ كُفُورًا ?89? 
 

and they say: we will by no means believe in you until you cause a fountain to gush forth from the earth for us (90)
   وَقَالُواْ لَن نُّؤْمِنَ لَكَ حَتَّى تَفْجُرَ لَنَا مِنَ الأَرْضِ یَنبُوعًا ?90? 
 

or you should have a garden of palms and grapes in the midst of which you should cause rivers to flow forth, gushing out (91)
   أَوْ تَكُونَ لَكَ جَنَّةٌ مِّن نَّخِیلٍ وَعِنَبٍ فَتُفَجِّرَ الأَنْهَارَ خِلالَهَا تَفْجِیرًا ?91? 
 

or you should cause the heaven to come down upon us in pieces as you think, or bring allah and the angels face to face (with us) (92)
   أَوْ تُسْقِطَ السَّمَاء كَمَا زَعَمْتَ عَلَیْنَا كِسَفًا أَوْ تَأْتِیَ بِاللّهِ وَالْمَلآئِكَةِ قَبِیلاً ?92? 
 

or you should have a house of gold, or you should ascend into heaven, and we will not believe in your ascending until you bring down to us a book which we may read. say: glory be to my lord; am i aught but a mortal messenger? (93)
   أَوْ یَكُونَ لَكَ بَیْتٌ مِّن زُخْرُفٍ أَوْ تَرْقَى فِی السَّمَاء وَلَن نُّؤْمِنَ لِرُقِیِّكَ حَتَّى تُنَزِّلَ عَلَیْنَا كِتَابًا نَّقْرَؤُهُ قُلْ سُبْحَانَ رَبِّی هَلْ كُنتُ إَلاَّ بَشَرًا رَّسُولاً ?93? 
 

and nothing prevented people from believing when the guidance came to them except that they said: what! has allah raised up a mortal to be a messenger? (94)
   وَمَا مَنَعَ النَّاسَ أَن یُؤْمِنُواْ إِذْ جَاءهُمُ الْهُدَى إِلاَّ أَن قَالُواْ أَبَعَثَ اللّهُ بَشَرًا رَّسُولاً ?94? 
 

say: had there been in the earth angels walking about as settlers, we would certainly have sent down to them from the heaven an angel as a messenger (95)
   قُل لَّوْ كَانَ فِی الأَرْضِ مَلآئِكَةٌ یَمْشُونَ مُطْمَئِنِّینَ لَنَزَّلْنَا عَلَیْهِم مِّنَ السَّمَاء مَلَكًا رَّسُولاً ?95? 
 

say: allah suffices as a witness between me and you; surely he is aware of his servants, seeing (96)
   قُلْ كَفَى بِاللّهِ شَهِیدًا بَیْنِی وَبَیْنَكُمْ إِنَّهُ كَانَ بِعِبَادِهِ خَبِیرًا بَصِیرًا ?96? 
 

and whomsoever allah guides, he is the follower of the right way, and whomsoever he causes to err, you shall not find for him guardians besides him; and we will gather them together on the day of resurrection on their faces, blind and dumb and deaf; their abode is hell; whenever it becomes allayed we will add to their burning (97)
   وَمَن یَهْدِ اللّهُ فَهُوَ الْمُهْتَدِ وَمَن یُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِیَاء مِن دُونِهِ وَنَحْشُرُهُمْ یَوْمَ الْقِیَامَةِ عَلَى وُجُوهِهِمْ عُمْیًا وَبُكْمًا وَصُمًّا مَّأْوَاهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِیرًا ?97? 
 

this is their retribution because they disbelieved in our communications and said what! when we shall have become bones and decayed particles, shall we then indeed be raised up into a new creation? (98)
   ذَلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُواْ بِآیَاتِنَا وَقَالُواْ أَئِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِیدًا ?98? 
 

do they not consider that allah, who created the heavens and the earth, is able to create their like, and he has appointed for them a doom about which there is no doubt? but the unjust do not consent to aught but denying (99)
   أَوَلَمْ یَرَوْاْ أَنَّ اللّهَ الَّذِی خَلَقَ السَّمَاوَاتِ وَالأَرْضَ قَادِرٌ عَلَى أَن یَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلاً لاَّ رَیْبَ فِیهِ فَأَبَى الظَّالِمُونَ إَلاَّ كُفُورًا ?99? 
 

say: if you control the treasures of the mercy of my lord, then you would withhold (them) from fear of spending, and man is niggardly (100)
   قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَآئِنَ رَحْمَةِ رَبِّی إِذًا لَّأَمْسَكْتُمْ خَشْیَةَ الإِنفَاقِ وَكَانَ الإنسَانُ قَتُورًا ?100? 
 

and certainly we gave musa nine clear signs; so ask the children of israel. when he came to them, firon said to him: most surely i deem you, o musa, to be a man deprived of reason (101)
   وَلَقَدْ آتَیْنَا مُوسَى تِسْعَ آیَاتٍ بَیِّنَاتٍ فَاسْأَلْ بَنِی إِسْرَائِیلَ إِذْ جَاءهُمْ فَقَالَ لَهُ فِرْعَونُ إِنِّی لَأَظُنُّكَ یَا مُوسَى مَسْحُورًا ?101? 
 

he said: truly you know that none but the lord of the heavens and the earth has sent down these as clear proof and most surely i believe you, o firon, to be given over to perdition (102)
   قَالَ لَقَدْ عَلِمْتَ مَا أَنزَلَ هَؤُلاء إِلاَّ رَبُّ السَّمَاوَاتِ وَالأَرْضِ بَصَآئِرَ وَإِنِّی لَأَظُنُّكَ یَا فِرْعَونُ مَثْبُورًا ?102? 
 

so he desired to destroy them out of the earth, but we drowned him and those with him all together; (103)
   فَأَرَادَ أَن یَسْتَفِزَّهُم مِّنَ الأَرْضِ فَأَغْرَقْنَاهُ وَمَن مَّعَهُ جَمِیعًا ?103? 
 

and we said to the israelites after him: dwell in the land: and when the promise of the next life shall come to pass, we will bring you both together in judgment (104)
   وَقُلْنَا مِن بَعْدِهِ لِبَنِی إِسْرَائِیلَ اسْكُنُواْ الأَرْضَ فَإِذَا جَاء وَعْدُ الآخِرَةِ جِئْنَا بِكُمْ لَفِیفًا ?104? 
 

and with truth have we revealed it, and with truth did it come; and we have not sent you but as the giver of good news and as a warner (105)
   وَبِالْحَقِّ أَنزَلْنَاهُ وَبِالْحَقِّ نَزَلَ وَمَا أَرْسَلْنَاكَ إِلاَّ مُبَشِّرًا وَنَذِیرًا ?105? 
 

and it is a quran which we have revealed in portions so that you may read it to the people by slow degrees, and we have revealed it, revealing in portions (106)
   وَقُرْآناً فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَى مُكْثٍ وَنَزَّلْنَاهُ تَنزِیلاً ?106? 
 

say: believe in it or believe not; surely those who are given the knowledge before it fall down on their faces, making obeisance when it is recited to them (107)
   قُلْ آمِنُواْ بِهِ أَوْ لاَ تُؤْمِنُواْ إِنَّ الَّذِینَ أُوتُواْ الْعِلْمَ مِن قَبْلِهِ إِذَا یُتْلَى عَلَیْهِمْ یَخِرُّونَ لِلأَذْقَانِ سُجَّدًا ?107? 
 

and they say: glory be to our lord! most surely the promise of our lord was to be fulfilled (108)
   وَیَقُولُونَ سُبْحَانَ رَبِّنَا إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولاً ?108? 
 

and they fall down on their faces weeping, and it adds to their humility (109)
   وَیَخِرُّونَ لِلأَذْقَانِ یَبْكُونَ وَیَزِیدُهُمْ خُشُوعًا ?109? 
 

say: call upon allah or call upon, the beneficent allah; whichever you call upon, he has the best names; and do not utter your prayer with a very raised voice nor be silent with regard to it, and seek a way between these (110)
   قُلِ ادْعُواْ اللّهَ أَوِ ادْعُواْ الرَّحْمَنَ أَیًّا مَّا تَدْعُواْ فَلَهُ الأَسْمَاء الْحُسْنَى وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَیْنَ ذَلِكَ سَبِیلاً ?110? 
 

and say: (all) praise is due to allah, who has not taken a son and who has not a partner in the kingdom, and who has not a helper to save him from disgrace; and proclaim his greatness magnifying (him) (111)
   وَقُلِ الْحَمْدُ لِلّهِ الَّذِی لَمْ یَتَّخِذْ وَلَدًا وَلَم یَكُن لَّهُ شَرِیكٌ فِی الْمُلْكِ وَلَمْ یَكُن لَّهُ وَلِیٌّ مِّنَ الذُّلَّ وَكَبِّرْهُ تَكْبِیرًا ?111?
 
    
 

پنجشنبه 25 بهمن 1386 - 02:02 ق.ظ

  
Chapter 16: AN-NAHL (THE BEE)
 
  
 
   
In the name of Allah, Most Gracious, Most Merciful
   بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
 

allah's commandment has come, therefore do not desire to hasten it; glory be to him, and highly exalted be he above what they associate (with him) (1)
   أَتَى أَمْرُ اللّهِ فَلاَ تَسْتَعْجِلُوهُ سُبْحَانَهُ وَتَعَالَى عَمَّا یُشْرِكُونَ ?1? 
 

he sends down the angels with the inspiration by his commandment on whom he pleases of his servants, saying: give the warning that there is no god but me, therefore be careful (of your duty) to me (2)
   یُنَزِّلُ الْمَلآئِكَةَ بِالْرُّوحِ مِنْ أَمْرِهِ عَلَى مَن یَشَاء مِنْ عِبَادِهِ أَنْ أَنذِرُواْ أَنَّهُ لاَ إِلَهَ إِلاَّ أَنَاْ فَاتَّقُونِ ?2? 
 

he created the heavens and the earth with the truth, highly exalted be he above what they associate (with him) (3)
   خَلَقَ السَّمَاوَاتِ وَالأَرْضَ بِالْحَقِّ تَعَالَى عَمَّا یُشْرِكُونَ ?3? 
 

he created man from a small seed and lo! he is an open contender (4)
   خَلَقَ الإِنسَانَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِیمٌ مُّبِینٌ ?4? 
 

and he created the cattle for you; you have in them warm clothing and (many) advantages, and of them do you eat (5)
   وَالأَنْعَامَ خَلَقَهَا لَكُمْ فِیهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ ?5? 
 

and there is beauty in them for you when you drive them back (to home), and when you send them forth (to pasture) (6)
   وَلَكُمْ فِیهَا جَمَالٌ حِینَ تُرِیحُونَ وَحِینَ تَسْرَحُونَ ?6? 
 

and they carry your heavy loads to regions which you could not reach but with distress of the souls; most surely your lord is compassionate, merciful (7)
   وَتَحْمِلُ أَثْقَالَكُمْ إِلَى بَلَدٍ لَّمْ تَكُونُواْ بَالِغِیهِ إِلاَّ بِشِقِّ الأَنفُسِ إِنَّ رَبَّكُمْ لَرَؤُوفٌ رَّحِیمٌ ?7? 
 

and (he made) horses and mules and asses that you might ride upon them and as an ornament; and he creates what you do not know (8)
   وَالْخَیْلَ وَالْبِغَالَ وَالْحَمِیرَ لِتَرْكَبُوهَا وَزِینَةً وَیَخْلُقُ مَا لاَ تَعْلَمُونَ ?8? 
 

and upon allah it rests to show the right way, and there are some deviating (ways); and if he please he would certainly guide you all aright (9)
   وَعَلَى اللّهِ قَصْدُ السَّبِیلِ وَمِنْهَا جَآئِرٌ وَلَوْ شَاء لَهَدَاكُمْ أَجْمَعِینَ ?9? 
 

he it is who sends down water from the cloud for you; it gives drink, and by it (grow) the trees upon which you pasture (10)
   هُوَ الَّذِی أَنزَلَ مِنَ السَّمَاء مَاء لَّكُم مِّنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ فِیهِ تُسِیمُونَ ?10? 
 

he causes to grow for you thereby herbage, and the olives, and the palm trees, and the grapes, and of all the fruits; most surely there is a sign in this for a people who reflect (11)
   یُنبِتُ لَكُم بِهِ الزَّرْعَ وَالزَّیْتُونَ وَالنَّخِیلَ وَالأَعْنَابَ وَمِن كُلِّ الثَّمَرَاتِ إِنَّ فِی ذَلِكَ لآیَةً لِّقَوْمٍ یَتَفَكَّرُونَ ?11? 
 

and he has made subservient for you the night and the day and the sun and the moon, and the stars are made subservient by his commandment; most surely there are signs in this for a people who ponder; (12)
   وَسَخَّرَ لَكُمُ اللَّیْلَ وَالْنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ وَالْنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ إِنَّ فِی ذَلِكَ لَآیَاتٍ لِّقَوْمٍ یَعْقِلُونَ ?12? 
 

and what he has created in the earth of varied hues most surely there is a sign in this for a people who are mindful (13)
   وَمَا ذَرَأَ لَكُمْ فِی الأَرْضِ مُخْتَلِفًا أَلْوَانُهُ إِنَّ فِی ذَلِكَ لآیَةً لِّقَوْمٍ یَذَّكَّرُونَ ?13? 
 

and he it is who has made the sea subservient that you may eat fresh flesh from it and bring forth from it ornaments which you wear, and you see the ships cleaving through it, and that you might seek of his bounty and that you may give thanks (14)
   وَهُوَ الَّذِی سَخَّرَ الْبَحْرَ لِتَأْكُلُواْ مِنْهُ لَحْمًا طَرِیًّا وَتَسْتَخْرِجُواْ مِنْهُ حِلْیَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ مَوَاخِرَ فِیهِ وَلِتَبْتَغُواْ مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ ?14? 
 

and he has cast great mountains in the earth lest it might be convulsed with you, and rivers and roads that you may go aright, (15)
   وَأَلْقَى فِی الأَرْضِ رَوَاسِیَ أَن تَمِیدَ بِكُمْ وَأَنْهَارًا وَسُبُلاً لَّعَلَّكُمْ تَهْتَدُونَ ?15? 
 

and landmarks; and by the stars they find the right way (16)
   وَعَلامَاتٍ وَبِالنَّجْمِ هُمْ یَهْتَدُونَ ?16? 
 

is he then who creates like him who does not create? do you not then mind? (17)
   أَفَمَن یَخْلُقُ كَمَن لاَّ یَخْلُقُ أَفَلا تَذَكَّرُونَ ?17? 
 

and if you would count allah's favors, you will not be able to number them; most surely allah is forgiving, merciful (18)
   وَإِن تَعُدُّواْ نِعْمَةَ اللّهِ لاَ تُحْصُوهَا إِنَّ اللّهَ لَغَفُورٌ رَّحِیمٌ ?18? 
 

and allah knows what you conceal and what you do openly (19)
   وَاللّهُ یَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ ?19? 
 

and those whom they call on besides allah have not created anything while they are themselves created; (20)
   وَالَّذِینَ یَدْعُونَ مِن دُونِ اللّهِ لاَ یَخْلُقُونَ شَیْئًا وَهُمْ یُخْلَقُونَ ?20? 
 

dead (are they), not living, and they know not when they shall be raised (21)
   أَمْواتٌ غَیْرُ أَحْیَاء وَمَا یَشْعُرُونَ أَیَّانَ یُبْعَثُونَ ?21? 
 

your allah is one allah; so (as for) those who do not believe m the hereafter, their hearts are ignorant and they are proud (22)
   إِلَهُكُمْ إِلَهٌ وَاحِدٌ فَالَّذِینَ لاَ یُؤْمِنُونَ بِالآخِرَةِ قُلُوبُهُم مُّنكِرَةٌ وَهُم مُّسْتَكْبِرُونَ ?22? 
 

truly allah knows what they hide and what they manifest; surely he does not love the proud (23)
   لاَ جَرَمَ أَنَّ اللّهَ یَعْلَمُ مَا یُسِرُّونَ وَمَا یُعْلِنُونَ إِنَّهُ لاَ یُحِبُّ الْمُسْتَكْبِرِینَ ?23? 
 

and when it is said to them, what is it that your lord has revealed? they say: stories of the ancients; (24)
   وَإِذَا قِیلَ لَهُم مَّاذَا أَنزَلَ رَبُّكُمْ قَالُواْ أَسَاطِیرُ الأَوَّلِینَ ?24? 
 

that they may bear their burdens entirely on the day of resurrection and also of the burdens of those whom they lead astray without knowledge; now surely evil is what they bear (25)
   لِیَحْمِلُواْ أَوْزَارَهُمْ كَامِلَةً یَوْمَ الْقِیَامَةِ وَمِنْ أَوْزَارِ الَّذِینَ یُضِلُّونَهُم بِغَیْرِ عِلْمٍ أَلاَ سَاء مَا یَزِرُونَ ?25? 
 

those before them did indeed devise plans, but allah demolished their building from the foundations, so the roof fell down on them from above them, and the punishment came to them from whence they did not perceive (26)
   قَدْ مَكَرَ الَّذِینَ مِن قَبْلِهِمْ فَأَتَى اللّهُ بُنْیَانَهُم مِّنَ الْقَوَاعِدِ فَخَرَّ عَلَیْهِمُ السَّقْفُ مِن فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَیْثُ لاَ یَشْعُرُونَ ?26? 
 

then on the resurrection day he will bring them to disgrace and say: where are the associates you gave me, for whose sake you became hostile? those who are given the knowledge will say: surely the disgrace and the evil are this day upon the unbelievers: (27)
   ثُمَّ یَوْمَ الْقِیَامَةِ یُخْزِیهِمْ وَیَقُولُ أَیْنَ شُرَكَآئِیَ الَّذِینَ كُنتُمْ تُشَاقُّونَ فِیهِمْ قَالَ الَّذِینَ أُوتُواْ الْعِلْمَ إِنَّ الْخِزْیَ الْیَوْمَ وَالْسُّوءَ عَلَى الْكَافِرِینَ ?27? 
 

those whom the angels cause to die while they are unjust to themselves. then would they offer submission: we used not to do any evil. aye! surely allah knows what you did (28)
   الَّذِینَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِی أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللّهَ عَلِیمٌ بِمَا كُنتُمْ تَعْمَلُونَ ?28? 
 

therefore enter the gates of hell, to abide therein; so certainly evil is the dwelling place of the proud (29)
   فَادْخُلُواْ أَبْوَابَ جَهَنَّمَ خَالِدِینَ فِیهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِینَ ?29? 
 

and it is said to those who guard (against evil): what is it that your lord has revealed? they say, good. for those who do good in this world is good, and certainly the abode of the hereafter is better; and certainly most excellent is the abode of those who guard (against evil); (30)
   وَقِیلَ لِلَّذِینَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَیْرًا لِّلَّذِینَ أَحْسَنُواْ فِی هَذِهِ الدُّنْیَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَیْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِینَ ?30? 
 

the gardens of perpetuity, they shall enter them, rivers flowing beneath them; they shall have in them what they please. thus does allah reward those who guard (against evil), (31)
   جَنَّاتُ عَدْنٍ یَدْخُلُونَهَا تَجْرِی مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِیهَا مَا یَشَآؤُونَ كَذَلِكَ یَجْزِی اللّهُ الْمُتَّقِینَ ?31? 
 

those whom the angels cause to die in a good state, saying: peace be on you: enter the garden for what you did (32)
   الَّذِینَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَیِّبِینَ یَقُولُونَ سَلامٌ عَلَیْكُمُ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ ?32? 
 

they do not wait aught but that the angels should come to them or that the commandment of your lord should come to pass. thus did those before them; and allah was not unjust to them, but they were unjust to themselves (33)
   هَلْ یَنظُرُونَ إِلاَّ أَن تَأْتِیَهُمُ الْمَلائِكَةُ أَوْ یَأْتِیَ أَمْرُ رَبِّكَ كَذَلِكَ فَعَلَ الَّذِینَ مِن قَبْلِهِمْ وَمَا ظَلَمَهُمُ اللّهُ وَلكِن كَانُواْ أَنفُسَهُمْ یَظْلِمُونَ ?33? 
 

so the evil (consequences) of what they did shall afflict them and that which they mocked shall encompass them (34)
   فَأَصَابَهُمْ سَیِّئَاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِ یَسْتَهْزِؤُونَ ?34? 
 

and they who give associates (to allah) say: if allah had pleased, we would not have served anything besides allah, (neither) we nor our fathers, nor would we have prohibited anything without (order from) him. thus did those before them; is then aught incumbent upon the messengers except a plain delivery (of the message)? (35)
   وَقَالَ الَّذِینَ أَشْرَكُواْ لَوْ شَاء اللّهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَیْءٍ نَّحْنُ وَلا آبَاؤُنَا وَلاَ حَرَّمْنَا مِن دُونِهِ مِن شَیْءٍ كَذَلِكَ فَعَلَ الَّذِینَ مِن قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلاَّ الْبَلاغُ الْمُبِینُ ?35? 
 

and certainly we raised in every nation a messenger saying: serve allah and shun the shaitan. so there were some of them whom allah guided and there were others against whom error was due; therefore travel in the land, then see what was the end of the rejecters (36)
   وَلَقَدْ بَعَثْنَا فِی كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللّهَ وَاجْتَنِبُواْ الطَّاغُوتَ فَمِنْهُم مَّنْ هَدَى اللّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَیْهِ الضَّلالَةُ فَسِیرُواْ فِی الأَرْضِ فَانظُرُواْ كَیْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِینَ ?36? 
 

if you desire for their guidance, yet surely allah does not guide him who leads astray, nor shall they have any helpers (37)
   إِن تَحْرِصْ عَلَى هُدَاهُمْ فَإِنَّ اللّهَ لاَ یَهْدِی مَن یُضِلُّ وَمَا لَهُم مِّن نَّاصِرِینَ ?37? 
 

and they swear by allah with the most energetic of their oaths: allah will not raise up him who dies. yea! it is a promise binding on him, quite true, but most people do not know; (38)
   وَأَقْسَمُواْ بِاللّهِ جَهْدَ أَیْمَانِهِمْ لاَ یَبْعَثُ اللّهُ مَن یَمُوتُ بَلَى وَعْدًا عَلَیْهِ حَقًّا وَلكِنَّ أَكْثَرَ النَّاسِ لاَ یَعْلَمُونَ ?38? 
 

so that he might make manifest to them that about which they differ, and that those who disbelieve might know that they were liars (39)
   لِیُبَیِّنَ لَهُمُ الَّذِی یَخْتَلِفُونَ فِیهِ وَلِیَعْلَمَ الَّذِینَ كَفَرُواْ أَنَّهُمْ كَانُواْ كَاذِبِینَ ?39? 
 

our word for a thing when we intend it, is only that we say to it, be, and it is (40)
   إِنَّمَا قَوْلُنَا لِشَیْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ لَهُ كُن فَیَكُونُ ?40? 
 

and those who fly for allah's sake after they are oppressed, we will most certainly give them a good abode in the world, and the reward of the hereafter is certainly much greater, did they but know; (41)
   وَالَّذِینَ هَاجَرُواْ فِی اللّهِ مِن بَعْدِ مَا ظُلِمُواْ لَنُبَوِّئَنَّهُمْ فِی الدُّنْیَا حَسَنَةً وَلَأَجْرُ الآخِرَةِ أَكْبَرُ لَوْ كَانُواْ یَعْلَمُونَ ?41? 
 

those who are patient and on their lord do they rely (42)
   الَّذِینَ صَبَرُواْ وَعَلَى رَبِّهِمْ یَتَوَكَّلُونَ ?42? 
 

and we did not send before you any but men to whom we sent revelation-- so ask the followers of the reminder if you do not know-- (43)
   وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلاَّ رِجَالاً نُّوحِی إِلَیْهِمْ فَاسْأَلُواْ أَهْلَ الذِّكْرِ إِن كُنتُمْ لاَ تَعْلَمُونَ ?43? 
 

with clear arguments and scriptures; and we have revealed to you the reminder that you may make clear to men what has been revealed to them, and that haply they may reflect (44)
   بِالْبَیِّنَاتِ وَالزُّبُرِ وَأَنزَلْنَا إِلَیْكَ الذِّكْرَ لِتُبَیِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَیْهِمْ وَلَعَلَّهُمْ یَتَفَكَّرُونَ ?44? 
 

do they then who plan evil (deeds) feel secure (of this) that allah will not cause the earth to swallow them or that punishment may not overtake them from whence they do not perceive? (45)
   أَفَأَمِنَ الَّذِینَ مَكَرُواْ السَّیِّئَاتِ أَن یَخْسِفَ اللّهُ بِهِمُ الأَرْضَ أَوْ یَأْتِیَهُمُ الْعَذَابُ مِنْ حَیْثُ لاَ یَشْعُرُونَ ?45? 
 

or that he may not seize them in the course of their journeys, then shall they not escape; (46)
   أَوْ یَأْخُذَهُمْ فِی تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِینَ ?46? 
 

or that he may not seize them by causing them to suffer gradual loss, for your lord is most surely compassionate, merciful (47)
   أَوْ یَأْخُذَهُمْ عَلَى تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرؤُوفٌ رَّحِیمٌ ?47? 
 

do they not consider every thing that allah has created? its (very) shadows return from right and left, making obeisance to allah while they are in utter abasement (48)
   أَوَ لَمْ یَرَوْاْ إِلَى مَا خَلَقَ اللّهُ مِن شَیْءٍ یَتَفَیَّأُ ظِلاَلُهُ عَنِ الْیَمِینِ وَالْشَّمَآئِلِ سُجَّدًا لِلّهِ وَهُمْ دَاخِرُونَ ?48? 
 

and whatever creature that is in the heavens and that is in the earth makes obeisance to allah (only), and the angels (too) and they do not show pride (49)
   وَلِلّهِ یَسْجُدُ مَا فِی السَّمَاوَاتِ وَمَا فِی الأَرْضِ مِن دَآبَّةٍ وَالْمَلآئِكَةُ وَهُمْ لاَ یَسْتَكْبِرُونَ ?49? 
 

they fear their lord above them and do what they are commanded (50)
   یَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَیَفْعَلُونَ مَا یُؤْمَرُونَ ?50? 
 

and allah has said: take not two gods, he is only one allah; so of me alone should you be afraid (51)
   وَقَالَ اللّهُ لاَ تَتَّخِذُواْ إِلهَیْنِ اثْنَیْنِ إِنَّمَا هُوَ إِلهٌ وَاحِدٌ فَإیَّایَ فَارْهَبُونِ ?51? 
 

and whatever is in the heavens and the earth is his, and to him should obedience be (rendered) constantly; will you then guard against other than (the punishment of) allah? (52)
   وَلَهُ مَا فِی الْسَّمَاوَاتِ وَالأَرْضِ وَلَهُ الدِّینُ وَاصِبًا أَفَغَیْرَ اللّهِ تَتَّقُونَ ?52? 
 

and whatever favor is (bestowed) on you it is from allah; then when evil afflicts you, to him do you cry for aid (53)
   وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَیْهِ تَجْأَرُونَ ?53? 
 

yet when he removes the evil from you, lo ! a party of you associate others with their lord; (54)
   ثُمَّ إِذَا كَشَفَ الضُّرَّ عَنكُمْ إِذَا فَرِیقٌ مِّنكُم بِرَبِّهِمْ یُشْرِكُونَ ?54? 
 

so that they be ungrateful for what we have given them; then enjoy yourselves; for soon will you know (55)
   لِیَكْفُرُواْ بِمَا آتَیْنَاهُمْ فَتَمَتَّعُواْ فَسَوْفَ تَعْلَمُونَ ?55? 
 

and they set apart for what they do not know a portion of what we have given them. by allah, you shall most certainly be questioned about that which you forged (56)
   وَیَجْعَلُونَ لِمَا لاَ یَعْلَمُونَ نَصِیبًا مِّمَّا رَزَقْنَاهُمْ تَاللّهِ لَتُسْأَلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ ?56? 
 

and they ascribe daughters to allah, glory be to him; and for themselves (they would have) what they desire (57)
   وَیَجْعَلُونَ لِلّهِ الْبَنَاتِ سُبْحَانَهُ وَلَهُم مَّا یَشْتَهُونَ ?57? 
 

and when a daughter is announced to one of them his face becomes black and he is full of wrath (58)
   وَإِذَا بُشِّرَ أَحَدُهُمْ بِالأُنثَى ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِیمٌ ?58? 
 

he hides himself from the people because of the evil of that which is announced to him. shall he keep it with disgrace or bury it (alive) in the dust? now surely evil is what they judge (59)
   یَتَوَارَى مِنَ الْقَوْمِ مِن سُوءِ مَا بُشِّرَ بِهِ أَیُمْسِكُهُ عَلَى هُونٍ أَمْ یَدُسُّهُ فِی التُّرَابِ أَلاَ سَاء مَا یَحْكُمُونَ ?59? 
 

for those who do not believe in the hereafter is an evil attribute, and allah's is the loftiest attribute; and he is the mighty, the wise (60)
   لِلَّذِینَ لاَ یُؤْمِنُونَ بِالآخِرَةِ مَثَلُ السَّوْءِ وَلِلّهِ الْمَثَلُ الأَعْلَىَ وَهُوَ الْعَزِیزُ الْحَكِیمُ ?60? 
 

and if allah had destroyed men for their iniquity, he would not leave on the earth a single creature, but he respites them till an appointed time; so when their doom will come they shall not be able to delay (it) an hour nor can they bring (it) on (before its time) (61)
   وَلَوْ یُؤَاخِذُ اللّهُ النَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَیْهَا مِن دَآبَّةٍ وَلَكِن یُؤَخِّرُهُمْ إلَى أَجَلٍ مُّسَمًّى فَإِذَا جَاء أَجَلُهُمْ لاَ یَسْتَأْخِرُونَ سَاعَةً وَلاَ یَسْتَقْدِمُونَ ?61? 
 

and they ascribe to allah what they (themselves) hate and their tongues relate the lie that they shall have the good; there is no avoiding it that for them is the fire and that they shall be sent before (62)
   وَیَجْعَلُونَ لِلّهِ مَا یَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَى لاَ جَرَمَ أَنَّ لَهُمُ الْنَّارَ وَأَنَّهُم مُّفْرَطُونَ ?62? 
 

by allah, most certainly we sent (messengers) to nations before you, but the shaitan made their deeds fair-seeming to them, so he is their guardian today, and they shall have a painful punishment (63)
   تَاللّهِ لَقَدْ أَرْسَلْنَا إِلَى أُمَمٍ مِّن قَبْلِكَ فَزَیَّنَ لَهُمُ الشَّیْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِیُّهُمُ الْیَوْمَ وَلَهُمْ عَذَابٌ أَلِیمٌ ?63? 
 

and we have not revealed to you the book except that you may make clear to them that about which they differ, and (as) a guidance and a mercy for a people who believe (64)
   وَمَا أَنزَلْنَا عَلَیْكَ الْكِتَابَ إِلاَّ لِتُبَیِّنَ لَهُمُ الَّذِی اخْتَلَفُواْ فِیهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ یُؤْمِنُونَ ?64? 
 

and allah has sent down water from the cloud and therewith given life to the earth after its death; most surely there is a sign in this for a people who would listen (65)
   وَاللّهُ أَنزَلَ مِنَ الْسَّمَاء مَاء فَأَحْیَا بِهِ الأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِی ذَلِكَ لآیَةً لِّقَوْمٍ یَسْمَعُونَ ?65? 
 

and most surely there is a lesson for you in the cattle; we give you to drink of what is in their bellies-- from betwixt the feces and the blood-- pure milk, easy and agreeable to swallow for those who drink (66)
   وَإِنَّ لَكُمْ فِی الأَنْعَامِ لَعِبْرَةً نُّسْقِیكُم مِّمَّا فِی بُطُونِهِ مِن بَیْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَآئِغًا لِلشَّارِبِینَ ?66? 
 

and of the fruits of the palms and the grapes-- you obtain from them intoxication and goodly provision; most surely there is a sign in this for a people who ponder (67)
   وَمِن ثَمَرَاتِ النَّخِیلِ وَالأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا إِنَّ فِی ذَلِكَ لآیَةً لِّقَوْمٍ یَعْقِلُونَ ?67? 
 

and your lord revealed to the bee saying: make hives in the mountains and in the trees and in what they build: (68)
   وَأَوْحَى رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِی مِنَ الْجِبَالِ بُیُوتًا وَمِنَ الشَّجَرِ وَمِمَّا یَعْرِشُونَ ?68? 
 

then eat of all the fruits and walk in the ways of your lord submissively. there comes forth from within it a beverage of many colours, in which there is healing for men; most surely there is a sign in this for a people who reflect (69)
   ثُمَّ كُلِی مِن كُلِّ الثَّمَرَاتِ فَاسْلُكِی سُبُلَ رَبِّكِ ذُلُلاً یَخْرُجُ مِن بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِیهِ شِفَاء لِلنَّاسِ إِنَّ فِی ذَلِكَ لآیَةً لِّقَوْمٍ یَتَفَكَّرُونَ ?69? 
 

and allah has created you, then he causes you to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; surely allah is knowing, powerful (70)
   وَاللّهُ خَلَقَكُمْ ثُمَّ یَتَوَفَّاكُمْ وَمِنكُم مَّن یُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَیْ لاَ یَعْلَمَ بَعْدَ عِلْمٍ شَیْئًا إِنَّ اللّهَ عَلِیمٌ قَدِیرٌ ?70? 
 

and allah has made some of you excel others in the means of subsistence, so those who are made to excel do not give away their sustenance to those whom their right hands possess so that they should be equal therein; is it then the favor of allah which they deny? (71)
   وَاللّهُ فَضَّلَ بَعْضَكُمْ عَلَى بَعْضٍ فِی الْرِّزْقِ فَمَا الَّذِینَ فُضِّلُواْ بِرَآدِّی رِزْقِهِمْ عَلَى مَا مَلَكَتْ أَیْمَانُهُمْ فَهُمْ فِیهِ سَوَاء أَفَبِنِعْمَةِ اللّهِ یَجْحَدُونَ ?71? 
 

and allah has made wives for you from among yourselves, and has given you sons and grandchildren from your wives, and has given you of the good things; is it then in the falsehood that they believe while it is in the favor of allah that they disbelieve? (72)
   وَاللّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُم مِّنْ أَزْوَاجِكُم بَنِینَ وَحَفَدَةً وَرَزَقَكُم مِّنَ الطَّیِّبَاتِ أَفَبِالْبَاطِلِ یُؤْمِنُونَ وَبِنِعْمَتِ اللّهِ هُمْ یَكْفُرُونَ ?72? 
 

and they serve besides allah that which does not control for them any sustenance at all from the heavens and the earth, nor have they any power (73)
   وَیَعْبُدُونَ مِن دُونِ اللّهِ مَا لاَ یَمْلِكُ لَهُمْ رِزْقًا مِّنَ السَّمَاوَاتِ وَالأَرْضِ شَیْئًا وَلاَ یَسْتَطِیعُونَ ?73? 
 

therefore do not give likenesses to allah; surely allah knows and you do not know (74)
   فَلاَ تَضْرِبُواْ لِلّهِ الأَمْثَالَ إِنَّ اللّهَ یَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ ?74? 
 

allah sets forth a parable: (consider) a slave, the property of another, (who) has no power over anything, and one whom we have granted from ourselves a goodly sustenance so he spends from it secretly and openly; are the two alike? (all) praise is due to allah! nay, most of them do not know (75)
   ضَرَبَ اللّهُ مَثَلاً عَبْدًا مَّمْلُوكًا لاَّ یَقْدِرُ عَلَى شَیْءٍ وَمَن رَّزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ یُنفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ یَسْتَوُونَ الْحَمْدُ لِلّهِ بَلْ أَكْثَرُهُمْ لاَ یَعْلَمُونَ ?75? 
 

and allah sets forth a parable of two men; one of them is dumb, not able to do anything, and he is a burden to his master; wherever he sends him, he brings no good; can he be held equal with him who enjoins what is just, and he (himself) is on the right path? (76)
   وَضَرَبَ اللّهُ مَثَلاً رَّجُلَیْنِ أَحَدُهُمَا أَبْكَمُ لاَ یَقْدِرُ عَلَىَ شَیْءٍ وَهُوَ كَلٌّ عَلَى مَوْلاهُ أَیْنَمَا یُوَجِّههُّ لاَ یَأْتِ بِخَیْرٍ هَلْ یَسْتَوِی هُوَ وَمَن یَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُّسْتَقِیمٍ ?76? 
 

and allah's is the unseen of the heavens and the earth; and the matter of the hour is but as the twinkling of an eye or it is higher still; surely allah has power over all things (77)
   وَلِلّهِ غَیْبُ السَّمَاوَاتِ وَالأَرْضِ وَمَا أَمْرُ السَّاعَةِ إِلاَّ كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ إِنَّ اللّهَ عَلَى كُلِّ شَیْءٍ قَدِیرٌ ?77? 
 

and allah has brought you forth from the wombs of your mothers-- you did not know anything-- and he gave you hearing and sight and hearts that you may give thanks (78)
   وَاللّهُ أَخْرَجَكُم مِّن بُطُونِ أُمَّهَاتِكُمْ لاَ تَعْلَمُونَ شَیْئًا وَجَعَلَ لَكُمُ الْسَّمْعَ وَالأَبْصَارَ وَالأَفْئِدَةَ لَعَلَّكُمْ تَشْكُرُونَ ?78? 
 

do they not see the birds, constrained in the middle of the sky? none withholds them but allah; most surely there are signs in this for a people who believe (79)
   أَلَمْ یَرَوْاْ إِلَى الطَّیْرِ مُسَخَّرَاتٍ فِی جَوِّ السَّمَاء مَا یُمْسِكُهُنَّ إِلاَّ اللّهُ إِنَّ فِی ذَلِكَ لَآیَاتٍ لِّقَوْمٍ یُؤْمِنُونَ ?79? 
 

and allah has given you a place to abide in your houses, and he has given you tents of the skins of cattle which you find light to carry on the day of your march and on the day of your halting, and of their wool and their fur and their hair (he has given you) household stuff and a provision for a time (80)
   وَاللّهُ جَعَلَ لَكُم مِّن بُیُوتِكُمْ سَكَنًا وَجَعَلَ لَكُم مِّن جُلُودِ الأَنْعَامِ بُیُوتًا تَسْتَخِفُّونَهَا یَوْمَ ظَعْنِكُمْ وَیَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَى حِینٍ ?80? 
 

and allah has made for you of what he has created shelters, and he has given you in the mountains places of retreat, and he has given you garments to preserve you from the heat and coats of mail to preserve you in your fighting; even thus does he complete his favor upon you, that haply you may submit (81)
   وَاللّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلاَلاً وَجَعَلَ لَكُم مِّنَ الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِیلَ تَقِیكُمُ الْحَرَّ وَسَرَابِیلَ تَقِیكُم بَأْسَكُمْ كَذَلِكَ یُتِمُّ نِعْمَتَهُ عَلَیْكُمْ لَعَلَّكُمْ تُسْلِمُونَ ?81? 
 

but if they turn back, then on you devolves only the clear deliverance (of the message) (82)
   فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَیْكَ الْبَلاَغُ الْمُبِینُ ?82? 
 

they recognize the favor of allah, yet they deny it, and most of them are ungrateful (83)
   یَعْرِفُونَ نِعْمَتَ اللّهِ ثُمَّ یُنكِرُونَهَا وَأَكْثَرُهُمُ الْكَافِرُونَ ?83? 
 

and on the day when we will raise up a witness out of every nation, then shall no permission be given to those who disbelieve, nor shall they be made to solicit favor (84)
   وَیَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍ شَهِیدًا ثُمَّ لاَ یُؤْذَنُ لِلَّذِینَ كَفَرُواْ وَلاَ هُمْ یُسْتَعْتَبُونَ ?84? 
 

and when those who are unjust shall see the chastisement, it shall not be lightened for them, nor shall they be respited. (85)
   وَإِذَا رَأى الَّذِینَ ظَلَمُواْ الْعَذَابَ فَلاَ یُخَفَّفُ عَنْهُمْ وَلاَ هُمْ یُنظَرُونَ ?85? 
 

and when those who associate (others with allah) shall see their associate-gods, they shall say: our lord, these are our associate-gods on whom we called besides thee. but they will give them back the reply: most surely you are liars (86)
   وَإِذَا رَأى الَّذِینَ أَشْرَكُواْ شُرَكَاءهُمْ قَالُواْ رَبَّنَا هَؤُلاء شُرَكَآؤُنَا الَّذِینَ كُنَّا نَدْعُوْ مِن دُونِكَ فَألْقَوْا إِلَیْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ ?86? 
 

and they shall tender submission to allah on that day; and what they used to forge shall depart from them (87)
   وَأَلْقَوْاْ إِلَى اللّهِ یَوْمَئِذٍ السَّلَمَ وَضَلَّ عَنْهُم مَّا كَانُواْ یَفْتَرُونَ ?87? 
 

(as for) those who disbelieve and turn away from allah's way, we will add chastisement to their chastisement because they made mischief (88)
   الَّذِینَ كَفَرُواْ وَصَدُّواْ عَن سَبِیلِ اللّهِ زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُواْ یُفْسِدُونَ ?88? 
 

and on the day when we will raise up in every people a witness against them from among themselves, and bring you as a witness against these-- and we have revealed the book to you explaining clearly everything, and a guidance and mercy and good news for those who submit (89)
   وَیَوْمَ نَبْعَثُ فِی كُلِّ أُمَّةٍ شَهِیدًا عَلَیْهِم مِّنْ أَنفُسِهِمْ وَجِئْنَا بِكَ شَهِیدًا عَلَى هَؤُلاء وَنَزَّلْنَا عَلَیْكَ الْكِتَابَ تِبْیَانًا لِّكُلِّ شَیْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَى لِلْمُسْلِمِینَ ?89? 
 

surely allah enjoins the doing of justice and the doing of good (to others) and the giving to the kindred, and he forbids indecency and evil and rebellion; he admonishes you that you may be mindful (90)
   إِنَّ اللّهَ یَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِیتَاء ذِی الْقُرْبَى وَیَنْهَى عَنِ الْفَحْشَاء وَالْمُنكَرِ وَالْبَغْیِ یَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ ?90? 
 

and fulfill the covenant of allah when you have made a covenant, and do not break the oaths after making them fast, and you have indeed made allah a surety for you; surely allah i . knows what you do (91)
   وَأَوْفُواْ بِعَهْدِ اللّهِ إِذَا عَاهَدتُّمْ وَلاَ تَنقُضُواْ الأَیْمَانَ بَعْدَ تَوْكِیدِهَا وَقَدْ جَعَلْتُمُ اللّهَ عَلَیْكُمْ كَفِیلاً إِنَّ اللّهَ یَعْلَمُ مَا تَفْعَلُونَ ?91? 
 

and be not like her who unravels her yarn, disintegrating it into pieces after she has spun it strongly. you make your oaths to be means of deceit between you because (one) nation is more numerous than (another) nation. allah only tries you by this; and he will most certainly make clear to you on the resurrection day that about which you differed (92)
   وَلاَ تَكُونُواْ كَالَّتِی نَقَضَتْ غَزْلَهَا مِن بَعْدِ قُوَّةٍ أَنكَاثًا تَتَّخِذُونَ أَیْمَانَكُمْ دَخَلاً بَیْنَكُمْ أَن تَكُونَ أُمَّةٌ هِیَ أَرْبَى مِنْ أُمَّةٍ إِنَّمَا یَبْلُوكُمُ اللّهُ بِهِ وَلَیُبَیِّنَنَّ لَكُمْ یَوْمَ الْقِیَامَةِ مَا كُنتُمْ فِیهِ تَخْتَلِفُونَ ?92? 
 

and if allah please he would certainly make you a single nation, but he causes to err whom he pleases and guides whom he pleases; and most certainly you will be questioned as to what you did (93)
   وَلَوْ شَاء اللّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلكِن یُضِلُّ مَن یَشَاء وَیَهْدِی مَن یَشَاء وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ ?93? 
 

and do not make your oaths a means of deceit between you, lest a foot should slip after its stability and you should taste evil because you turned away from allah's way and grievous punishment be your (lot) (94)
   وَلاَ تَتَّخِذُواْ أَیْمَانَكُمْ دَخَلاً بَیْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُواْ الْسُّوءَ بِمَا صَدَدتُّمْ عَن سَبِیلِ اللّهِ وَلَكُمْ عَذَابٌ عَظِیمٌ ?94? 
 

and do not take a small price in exchange for allah's covenant; surely what is with allah is better for you, did you but know (95)
   وَلاَ تَشْتَرُواْ بِعَهْدِ اللّهِ ثَمَنًا قَلِیلاً إِنَّمَا عِندَ اللّهِ هُوَ خَیْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ?95? 
 

what is with you passes away and what is with allah is enduring; and we will most certainly give to those who are patient their reward for the best of what they did (96)
   مَا عِندَكُمْ یَنفَدُ وَمَا عِندَ اللّهِ بَاقٍ وَلَنَجْزِیَنَّ الَّذِینَ صَبَرُواْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ یَعْمَلُونَ ?96? 
 

whoever does good whether male or female and he is a believer, we will most certainly make him live a happy life, and we will most certainly give them their reward for the best of what they did (97)
   مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَى وَهُوَ مُؤْمِنٌ فَلَنُحْیِیَنَّهُ حَیَاةً طَیِّبَةً وَلَنَجْزِیَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ یَعْمَلُونَ ?97? 
 

so when you recite the quran, seek refuge with allah from the accursed shaitan, (98)
   فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللّهِ مِنَ الشَّیْطَانِ الرَّجِیمِ ?98? 
 

surely he has no authority over those who believe and rely on their lord (99)
   إِنَّهُ لَیْسَ لَهُ سُلْطَانٌ عَلَى الَّذِینَ آمَنُواْ وَعَلَى رَبِّهِمْ یَتَوَكَّلُونَ ?99? 
 

his authority is only over those who befriend him and those who associate others with him (100)
   إِنَّمَا سُلْطَانُهُ عَلَى الَّذِینَ یَتَوَلَّوْنَهُ وَالَّذِینَ هُم بِهِ مُشْرِكُونَ ?100? 
 

and when we change (one) communication for (another) communication, and allah knows best what he reveals, they say: you are only a forger. nay, most of them do not know (101)
   وَإِذَا بَدَّلْنَا آیَةً مَّكَانَ آیَةٍ وَاللّهُ أَعْلَمُ بِمَا یُنَزِّلُ قَالُواْ إِنَّمَا أَنتَ مُفْتَرٍ بَلْ أَكْثَرُهُمْ لاَ یَعْلَمُونَ ?101? 
 

say: the holy spirit has revealed it from your lord with the truth, that it may establish those who believe and as a guidance and good news for those who submit (102)
   قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ لِیُثَبِّتَ الَّذِینَ آمَنُواْ وَهُدًى وَبُشْرَى لِلْمُسْلِمِینَ ?102? 
 

and certainly we know that they say: only a mortal teaches him. the tongue of him whom they reproach is barbarous, and this is clear arabic tongue (103)
   وَلَقَدْ نَعْلَمُ أَنَّهُمْ یَقُولُونَ إِنَّمَا یُعَلِّمُهُ بَشَرٌ لِّسَانُ الَّذِی یُلْحِدُونَ إِلَیْهِ أَعْجَمِیٌّ وَهَذَا لِسَانٌ عَرَبِیٌّ مُّبِینٌ ?103? 
 

(as for) those who do not believe in allah's communications, surely allah will not guide them, and they shall have a painful punishment (104)
   إِنَّ الَّذِینَ لاَ یُؤْمِنُونَ بِآیَاتِ اللّهِ لاَ یَهْدِیهِمُ اللّهُ وَلَهُمْ عَذَابٌ أَلِیمٌ ?104? 
 

only they forge the lie who do not believe in allah's communications, and these are the liars (105)
   إِنَّمَا یَفْتَرِی الْكَذِبَ الَّذِینَ لاَ یُؤْمِنُونَ بِآیَاتِ اللّهِ وَأُوْلئِكَ هُمُ الْكَاذِبُونَ ?105? 
 

he who disbelieves in allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief-- on these is the wrath of allah, and they shall have a grievous chastisement (106)
   مَن كَفَرَ بِاللّهِ مِن بَعْدِ إیمَانِهِ إِلاَّ مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالإِیمَانِ وَلَكِن مَّن شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَیْهِمْ غَضَبٌ مِّنَ اللّهِ وَلَهُمْ عَذَابٌ عَظِیمٌ ?106? 
 

this is because they love this world's life more than the hereafter, and because allah does not guide the unbelieving people (107)
   ذَلِكَ بِأَنَّهُمُ اسْتَحَبُّواْ الْحَیَاةَ الْدُّنْیَا عَلَى الآخِرَةِ وَأَنَّ اللّهَ لاَ یَهْدِی الْقَوْمَ الْكَافِرِینَ ?107? 
 

these are they on whose hearts and their hearing and their eyes allah has set a seal, and these are the heedless ones (108)
   أُولَئِكَ الَّذِینَ طَبَعَ اللّهُ عَلَى قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَارِهِمْ وَأُولَئِكَ هُمُ الْغَافِلُونَ ?108? 
 

no doubt that in the hereafter they will be the losers (109)
   لاَ جَرَمَ أَنَّهُمْ فِی الآخِرَةِ هُمُ الْخَاسِرونَ ?109? 
 

yet surely your lord, with respect to those who fly after they are persecuted, then they struggle hard and are patient, most surely your lord after that is forgiving, merciful (110)
   ثُمَّ إِنَّ رَبَّكَ لِلَّذِینَ هَاجَرُواْ مِن بَعْدِ مَا فُتِنُواْ ثُمَّ جَاهَدُواْ وَصَبَرُواْ إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِیمٌ ?110? 
 

(remember) the day when every soul shall come, pleading for itself and every soul shall be paid in full what it has done, and they shall not be dealt with unjustly (111)
   یَوْمَ تَأْتِی كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّى كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لاَ یُظْلَمُونَ ?111? 
 

and allah sets forth a parable: (consider) a town safe and secure to which its means of subsistence come in abundance from every quarter; but it became ungrateful to allah's favors, therefore allah made it to taste the utmost degree of hunger and fear because of what they wrought (112)
   وَضَرَبَ اللّهُ مَثَلاً قَرْیَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً یَأْتِیهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللّهِ فَأَذَاقَهَا اللّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُواْ یَصْنَعُونَ ?112? 
 

and certainly there came to them a messenger from among them, but they rejected him, so the punishment overtook them while they were unjust (113)
   وَلَقَدْ جَاءهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ ?113? 
 

therefore eat of what allah has given you, lawful and good (things), and give thanks for allah's favor if him do you serve (114)
   فَكُلُواْ مِمَّا رَزَقَكُمُ اللّهُ حَلالاً طَیِّبًا وَاشْكُرُواْ نِعْمَتَ اللّهِ إِن كُنتُمْ إِیَّاهُ تَعْبُدُونَ ?114? 
 

he has only forbidden you what dies of itself and blood and flesh of swine and that over which any other name than that of allah has been invoked, but whoever is driven to necessity, not desiring nor exceeding the limit, then surely allah is forgiving, merciful (115)
   إِنَّمَا حَرَّمَ عَلَیْكُمُ الْمَیْتَةَ وَالْدَّمَ وَلَحْمَ الْخَنزِیرِ وَمَآ أُهِلَّ لِغَیْرِ اللّهِ بِهِ فَمَنِ اضْطُرَّ غَیْرَ بَاغٍ وَلاَ عَادٍ فَإِنَّ اللّهَ غَفُورٌ رَّحِیمٌ ?115? 
 

and, for what your tongues describe, do not utter the lie, (saying) this is lawful and this is unlawful, in order to forge a lie against allah; surely those who forge the lie against allah shall not prosper (116)
   وَلاَ تَقُولُواْ لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَذَا حَلاَلٌ وَهَذَا حَرَامٌ لِّتَفْتَرُواْ عَلَى اللّهِ الْكَذِبَ إِنَّ الَّذِینَ یَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ لاَ یُفْلِحُونَ ?116? 
 

a little enjoyment and they shall have a painful punishment (117)
   مَتَاعٌ قَلِیلٌ وَلَهُمْ عَذَابٌ أَلِیمٌ ?117? 
 

and for those who were jews we prohibited what we have related to you already, and we did them no injustice, but they were unjust to themselves (118)
   وَعَلَى الَّذِینَ هَادُواْ حَرَّمْنَا مَا قَصَصْنَا عَلَیْكَ مِن قَبْلُ وَمَا ظَلَمْنَاهُمْ وَلَكِن كَانُواْ أَنفُسَهُمْ یَظْلِمُونَ ?118? 
 

yet surely your lord, with respect to those who do an evil in ignorance, then turn after that and make amends, most surely your lord after that is forgiving, merciful (119)
   ثُمَّ إِنَّ رَبَّكَ لِلَّذِینَ عَمِلُواْ السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُواْ مِن بَعْدِ ذَلِكَ وَأَصْلَحُواْ إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِیمٌ ?119? 
 

surely ibrahim was an exemplar, obedient to allah, upright, and he was not of the polytheists (120)
   إِنَّ إِبْرَاهِیمَ كَانَ أُمَّةً قَانِتًا لِلّهِ حَنِیفًا وَلَمْ یَكُ مِنَ الْمُشْرِكِینَ ?120? 
 

grateful for his favors; he chose him and guided him on the right path (121)
   شَاكِرًا لِّأَنْعُمِهِ اجْتَبَاهُ وَهَدَاهُ إِلَى صِرَاطٍ مُّسْتَقِیمٍ ?121? 
 

and we gave him good in this world, and in the next he will most surely be among the good (122)
   وَآتَیْنَاهُ فِی الْدُّنْیَا حَسَنَةً وَإِنَّهُ فِی الآخِرَةِ لَمِنَ الصَّالِحِینَ ?122? 
 

then we revealed to you: follow the faith of ibrahim, the upright one, and he was not of the polytheists (123)
   ثُمَّ أَوْحَیْنَا إِلَیْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِیمَ حَنِیفًا وَمَا كَانَ مِنَ الْمُشْرِكِینَ ?123? 
 

the sabbath was ordained only for those who differed about it, and most surely your lord will judge between them on the resurrection day concerning that about which they differed (124)
   إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِینَ اخْتَلَفُواْ فِیهِ وَإِنَّ رَبَّكَ لَیَحْكُمُ بَیْنَهُمْ یَوْمَ الْقِیَامَةِ فِیمَا كَانُواْ فِیهِ یَخْتَلِفُونَ ?124? 
 

call to the way of your lord with wisdom and goodly exhortation, and have disputations with them in the best manner; surely your lord best knows those who go astray from his path, and he knows best those who follow the right way (125)
   ادْعُ إِلِى سَبِیلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِی هِیَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِیلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِینَ ?125? 
 

and if you take your turn, then retaliate with the like of that with which you were afflicted; but if you are patient, it will certainly be best for those who are patient (126)
   وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُم بِهِ وَلَئِن صَبَرْتُمْ لَهُوَ خَیْرٌ لِّلصَّابِرینَ ?126? 
 

and be patient and your patience is not but by (the assistance of) allah, and grieve not for them, and do not distress yourself at what they plan (127)
   وَاصْبِرْ وَمَا صَبْرُكَ إِلاَّ بِاللّهِ وَلاَ تَحْزَنْ عَلَیْهِمْ وَلاَ تَكُ فِی ضَیْقٍ مِّمَّا یَمْكُرُونَ ?127? 
 

surely allah is with those who guard (against evil) and those who do good (to others) (128)
   إِنَّ اللّهَ مَعَ الَّذِینَ اتَّقَواْ وَّالَّذِینَ هُم مُّحْسِنُونَ ?128?
 
    
 

پنجشنبه 6 دی 1386 - 03:12 ق.ظ

   
In the name of Allah, Most Gracious, Most Merciful
   بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
 

alif lam ra. these are the verses of the book and (of) a quran that makes (things) clear (1)
   الَرَ تِلْكَ آیَاتُ الْكِتَابِ وَقُرْآنٍ مُّبِینٍ ?1? 
 

often will those who disbelieve wish that they had been muslims (2)
   رُّبَمَا یَوَدُّ الَّذِینَ كَفَرُواْ لَوْ كَانُواْ مُسْلِمِینَ ?2? 
 

leave them that they may eat and enjoy themselves and (that) hope may beguile them, for they will soon know (3)
   ذَرْهُمْ یَأْكُلُواْ وَیَتَمَتَّعُواْ وَیُلْهِهِمُ الأَمَلُ فَسَوْفَ یَعْلَمُونَ ?3? 
 

and never did we destroy a town but it had a term made known (4)
   وَمَا أَهْلَكْنَا مِن قَرْیَةٍ إِلاَّ وَلَهَا كِتَابٌ مَّعْلُومٌ ?4? 
 

no people can hasten on their doom nor can they postpone (it) (5)
   مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا یَسْتَأْخِرُونَ ?5? 
 

and they say: o you to whom the reminder has been revealed! you are most surely insane: (6)
   وَقَالُواْ یَا أَیُّهَا الَّذِی نُزِّلَ عَلَیْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ ?6? 
 

why do you not bring to us the angels if you are of the truthful ones? (7)
   لَّوْ مَا تَأْتِینَا بِالْمَلائِكَةِ إِن كُنتَ مِنَ الصَّادِقِینَ ?7? 
 

we do not send the angels but with truth, and then they would not be respited (8)
   مَا نُنَزِّلُ الْمَلائِكَةَ إِلاَّ بِالحَقِّ وَمَا كَانُواْ إِذًا مُّنظَرِینَ ?8? 
 

surely we have revealed the reminder and we will most surely be its guardian (9)
   إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ ?9? 
 

and certainly we sent (messengers) before you among the nations of yore (10)
   وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ فِی شِیَعِ الأَوَّلِینَ ?10? 
 

and there never came a messenger to them but they mocked him (11)
   وَمَا یَأْتِیهِم مِّن رَّسُولٍ إِلاَّ كَانُواْ بِهِ یَسْتَهْزِؤُونَ ?11? 
 

thus do we make it to enter into the hearts of the guilty; (12)
   كَذَلِكَ نَسْلُكُهُ فِی قُلُوبِ الْمُجْرِمِینَ ?12? 
 

they do not believe in it, and indeed the example of the former people has already passed (13)
   لاَ یُؤْمِنُونَ بِهِ وَقَدْ خَلَتْ سُنَّةُ الأَوَّلِینَ ?13? 
 

and even if we open to them a gateway of heaven, so that they ascend into it all the while, (14)
   وَلَوْ فَتَحْنَا عَلَیْهِم بَابًا مِّنَ السَّمَاء فَظَلُّواْ فِیهِ یَعْرُجُونَ ?14? 
 

they would certainly say: only our eyes have been covered over, rather we are an enchanted people (15)
   لَقَالُواْ إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ ?15? 
 

and certainly we have made strongholds in the heaven and we have made it fair seeming to the beholders (16)
   وَلَقَدْ جَعَلْنَا فِی السَّمَاء بُرُوجًا وَزَیَّنَّاهَا لِلنَّاظِرِینَ ?16? 
 

and we guard it against every accursed shaitan, (17)
   وَحَفِظْنَاهَا مِن كُلِّ شَیْطَانٍ رَّجِیمٍ ?17? 
 

but he who steals a hearing, so there follows him a visible flame (18)
   إِلاَّ مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُّبِینٌ ?18? 
 

and the earth-- we have spread it forth and made in it firm mountains and caused to grow in it of every suitable thing (19)
   وَالأَرْضَ مَدَدْنَاهَا وَأَلْقَیْنَا فِیهَا رَوَاسِیَ وَأَنبَتْنَا فِیهَا مِن كُلِّ شَیْءٍ مَّوْزُونٍ ?19? 
 

and we have made in it means of subsistence for you and for him for whom you are not the suppliers (20)
   وَجَعَلْنَا لَكُمْ فِیهَا مَعَایِشَ وَمَن لَّسْتُمْ لَهُ بِرَازِقِینَ ?20? 
 

and there is not a thing but with us are the treasures of it, and we do not send it down but in a known measure (21)
   وَإِن مِّن شَیْءٍ إِلاَّ عِندَنَا خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلاَّ بِقَدَرٍ مَّعْلُومٍ ?21? 
 

and we send the winds fertilizing, then send down water from the cloud so we give it to you to drink of, nor is it you who store it up (22)
   وَأَرْسَلْنَا الرِّیَاحَ لَوَاقِحَ فَأَنزَلْنَا مِنَ السَّمَاء مَاء فَأَسْقَیْنَاكُمُوهُ وَمَا أَنتُمْ لَهُ بِخَازِنِینَ ?22? 
 

and most surely we bring to life and cause to die and we are the heirs (23)
   وَإنَّا لَنَحْنُ نُحْیِی وَنُمِیتُ وَنَحْنُ الْوَارِثُونَ ?23? 
 

and certainly we know those of you who have gone before and we certainly know those who shall come later (24)
   وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِینَ مِنكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِینَ ?24? 
 

and surely your lord will gather them together; surely he is wise, knowing (25)
   وَإِنَّ رَبَّكَ هُوَ یَحْشُرُهُمْ إِنَّهُ حَكِیمٌ عَلِیمٌ ?25? 
 

and certainly we created man of clay that gives forth sound, of black mud fashioned in shape (26)
   وَلَقَدْ خَلَقْنَا الإِنسَانَ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ ?26? 
 

and the jinn we created before, of intensely hot fire (27)
   وَالْجَآنَّ خَلَقْنَاهُ مِن قَبْلُ مِن نَّارِ السَّمُومِ ?27? 
 

and when your lord said to the angels: surely i am going to create a mortal of the essence of black mud fashioned in shape (28)
   وَإِذْ قَالَ رَبُّكَ لِلْمَلاَئِكَةِ إِنِّی خَالِقٌ بَشَرًا مِّن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ ?28? 
 

so when i have made him complete and breathed into him of my spirit, fall down making obeisance to him (29)
   فَإِذَا سَوَّیْتُهُ وَنَفَخْتُ فِیهِ مِن رُّوحِی فَقَعُواْ لَهُ سَاجِدِینَ ?29? 
 

so the angels made obeisance, all of them together, (30)
   فَسَجَدَ الْمَلآئِكَةُ كُلُّهُمْ أَجْمَعُونَ ?30? 
 

but iblis (did it not); he refused to be with those who made obeisance (31)
   إِلاَّ إِبْلِیسَ أَبَى أَن یَكُونَ مَعَ السَّاجِدِینَ ?31? 
 

he said: o iblis! what excuse have you that you are not with those who make obeisance? (32)
   قَالَ یَا إِبْلِیسُ مَا لَكَ أَلاَّ تَكُونَ مَعَ السَّاجِدِینَ ?32? 
 

he said: i am not such that i should make obeisance to a mortal whom thou hast created of the essence of black mud fashioned in shape (33)
   قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ ?33? 
 

he said: then get out of it, for surely you are driven away: (34)
   قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِیمٌ ?34? 
 

and surely on you is curse until the day of judgment (35)
   وَإِنَّ عَلَیْكَ اللَّعْنَةَ إِلَى یَوْمِ الدِّینِ ?35? 
 

he said: my lord! then respite me till the time when they are raised (36)
   قَالَ رَبِّ فَأَنظِرْنِی إِلَى یَوْمِ یُبْعَثُونَ ?36? 
 

he said: so surely you are of the respited ones (37)
   قَالَ فَإِنَّكَ مِنَ الْمُنظَرِینَ ?37? 
 

till the period of the time made known (38)
   إِلَى یَومِ الْوَقْتِ الْمَعْلُومِ ?38? 
 

he said: my lord! because thou hast made life evil to me, i will certainly make (evil) fair-seeming to them on earth, and i will certainly cause them all to deviate (39)
   قَالَ رَبِّ بِمَآ أَغْوَیْتَنِی لأُزَیِّنَنَّ لَهُمْ فِی الأَرْضِ وَلأُغْوِیَنَّهُمْ أَجْمَعِینَ ?39? 
 

except thy servants from among them, the devoted ones (40)
   إِلاَّ عِبَادَكَ مِنْهُمُ الْمُخْلَصِینَ ?40? 
 

he said: this is a right way with me: (41)
   قَالَ هَذَا صِرَاطٌ عَلَیَّ مُسْتَقِیمٌ ?41? 
 

surely. as regards my servants, you have no authority ,over them except those who follow you of the deviators (42)
   إِنَّ عِبَادِی لَیْسَ لَكَ عَلَیْهِمْ سُلْطَانٌ إِلاَّ مَنِ اتَّبَعَكَ مِنَ الْغَاوِینَ ?42? 
 

and surely hell is the promised place of them all: (43)
   وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِینَ ?43? 
 

it has seven gates; for every gate there shall be a separate party of them (44)
   لَهَا سَبْعَةُ أَبْوَابٍ لِّكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ ?44? 
 

surely those who guard (against evil) shall be in the midst of gardens and fountains: (45)
   إِنَّ الْمُتَّقِینَ فِی جَنَّاتٍ وَعُیُونٍ ?45? 
 

enter them in peace, secure (46)
   ادْخُلُوهَا بِسَلاَمٍ آمِنِینَ ?46? 
 

and we will root out whatever of rancor is in their breasts-- (they shall be) as brethren, on raised couches, face to face (47)
   وَنَزَعْنَا مَا فِی صُدُورِهِم مِّنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُّتَقَابِلِینَ ?47? 
 

toil shall not afflict them in it, nor shall they be ever ejected from it (48)
   لاَ یَمَسُّهُمْ فِیهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِینَ ?48? 
 

inform my servants that i am the forgiving, the merciful, (49)
   نَبِّىءْ عِبَادِی أَنِّی أَنَا الْغَفُورُ الرَّحِیمُ ?49? 
 

and that my punishment-- that is the painful punishment (50)
   وَ أَنَّ عَذَابِی هُوَ الْعَذَابُ الأَلِیمَ ?50? 
 

and inform them of the guests of ibrahim: (51)
   وَنَبِّئْهُمْ عَن ضَیْفِ إِبْراَهِیمَ ?51? 
 

when they entered upon him, they said, peace. he said: surely we are afraid of you (52)
   إِذْ دَخَلُواْ عَلَیْهِ فَقَالُواْ سَلامًا قَالَ إِنَّا مِنكُمْ وَجِلُونَ ?52? 
 

they said: be not afraid, surely we give you the good news of a boy, possessing knowledge (53)
   قَالُواْ لاَ تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلامٍ عَلِیمٍ ?53? 
 

he said: do you give me good news (of a son) when old age has come upon me?-- of what then do you give me good news! (54)
   قَالَ أَبَشَّرْتُمُونِی عَلَى أَن مَّسَّنِیَ الْكِبَرُ فَبِمَ تُبَشِّرُونَ ?54? 
 

they said: we give you good news with truth, therefore be not of the despairing (55)
   قَالُواْ بَشَّرْنَاكَ بِالْحَقِّ فَلاَ تَكُن مِّنَ الْقَانِطِینَ ?55? 
 

he said: and who despairs of the mercy of his lord but the erring ones? (56)
   قَالَ وَمَن یَقْنَطُ مِن رَّحْمَةِ رَبِّهِ إِلاَّ الضَّآلُّونَ ?56? 
 

he said: what is your business then, o messengers? (57)
   قَالَ فَمَا خَطْبُكُمْ أَیُّهَا الْمُرْسَلُونَ ?57? 
 

they said: surely we are sent towards a guilty people, (58)
   قَالُواْ إِنَّا أُرْسِلْنَا إِلَى قَوْمٍ مُّجْرِمِینَ ?58? 
 

except lut's followers: we will most surely deliver them all, (59)
   إِلاَّ آلَ لُوطٍ إِنَّا لَمُنَجُّوهُمْ أَجْمَعِینَ ?59? 
 

except his wife; we ordained that she shall surely be of those who remain behind (60)
   إِلاَّ امْرَأَتَهُ قَدَّرْنَا إِنَّهَا لَمِنَ الْغَابِرِینَ ?60? 
 

so when the messengers came to lut's followers, (61)
   فَلَمَّا جَاء آلَ لُوطٍ الْمُرْسَلُونَ ?61? 
 

he said: surely you are an unknown people (62)
   قَالَ إِنَّكُمْ قَوْمٌ مُّنكَرُونَ ?62? 
 

they said: nay, we have come to you with that about which they disputed (63)
   قَالُواْ بَلْ جِئْنَاكَ بِمَا كَانُواْ فِیهِ یَمْتَرُونَ ?63? 
 

and we have come to you with the truth, and we are most surely truthful (64)
   وَأَتَیْنَاكَ بَالْحَقِّ وَإِنَّا لَصَادِقُونَ ?64? 
 

therefore go forth with your followers in a part of the night and yourself follow their rear, and let not any one of you turn round, and go forth whither you are commanded (65)
   فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ اللَّیْلِ وَاتَّبِعْ أَدْبَارَهُمْ وَلاَ یَلْتَفِتْ مِنكُمْ أَحَدٌ وَامْضُواْ حَیْثُ تُؤْمَرُونَ ?65? 
 

and we revealed to him this decree, that the roots of these shall be cut off in the morning (66)
   وَقَضَیْنَا إِلَیْهِ ذَلِكَ الأَمْرَ أَنَّ دَابِرَ هَؤُلاء مَقْطُوعٌ مُّصْبِحِینَ ?66? 
 

and the people of the town came rejoicing (67)
   وَجَاء أَهْلُ الْمَدِینَةِ یَسْتَبْشِرُونَ ?67? 
 

he said: surely these are my guests, therefore do not disgrace me, (68)
   قَالَ إِنَّ هَؤُلاء ضَیْفِی فَلاَ تَفْضَحُونِ ?68? 
 

and guard against (the punishment of) allah and do not put me to shame (69)
   وَاتَّقُوا اللّهَ وَلاَ تُخْزُونِ ?69? 
 

they said: have we not forbidden you from (other) people? (70)
   قَالُوا أَوَلَمْ نَنْهَكَ عَنِ الْعَالَمِینَ ?70? 
 

he said: these are my daughters, if you will do (aught) (71)
   قَالَ هَؤُلاء بَنَاتِی إِن كُنتُمْ فَاعِلِینَ ?71? 
 

by your life! they were blindly wandering on in their intoxication (72)
   لَعَمْرُكَ إِنَّهُمْ لَفِی سَكْرَتِهِمْ یَعْمَهُونَ ?72? 
 

so the rumbling overtook them (while) entering upon the time of sunrise; (73)
   فَأَخَذَتْهُمُ الصَّیْحَةُ مُشْرِقِینَ ?73? 
 

thus did we turn it upside down, and rained down upon them stones of what had been decreed (74)
   فَجَعَلْنَا عَالِیَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَیْهِمْ حِجَارَةً مِّن سِجِّیلٍ ?74? 
 

surely in this are signs for those who examine (75)
   إِنَّ فِی ذَلِكَ لآیَاتٍ لِّلْمُتَوَسِّمِینَ ?75? 
 

and surely it is on a road that still abides (76)
   وَإِنَّهَا لَبِسَبِیلٍ مُّقیمٍ ?76? 
 

most surely there is a sign in this for the believers (77)
   إِنَّ فِی ذَلِكَ لآیَةً لِّلْمُؤمِنِینَ ?77? 
 

and the dwellers of the thicket also were most surely unjust (78)
   وَإِن كَانَ أَصْحَابُ الأَیْكَةِ لَظَالِمِینَ ?78? 
 

so we inflicted retribution on them, and they are both, indeed, on an open road (still) pursued (79)
   فَانتَقَمْنَا مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٍ مُّبِینٍ ?79? 
 

and the dwellers of the rock certainly rejected the messengers; (80)
   وَلَقَدْ كَذَّبَ أَصْحَابُ الحِجْرِ الْمُرْسَلِینَ ?80? 
 

and we gave them our communications, but they turned aside from them; (81)
   وَآتَیْنَاهُمْ آیَاتِنَا فَكَانُواْ عَنْهَا مُعْرِضِینَ ?81? 
 

and they hewed houses in the mountains in security (82)
   وَكَانُواْ یَنْحِتُونَ مِنَ الْجِبَالِ بُیُوتًا آمِنِینَ ?82? 
 

so the rumbling overtook them in the morning; (83)
   فَأَخَذَتْهُمُ الصَّیْحَةُ مُصْبِحِینَ ?83? 
 

and what they earned did not avail them (84)
   فَمَا أَغْنَى عَنْهُم مَّا كَانُواْ یَكْسِبُونَ ?84? 
 

and we did not create the heavens and the earth and what is between them two but in truth; and the hour is most surely coming, so turn away with kindly forgiveness (85)
   وَمَا خَلَقْنَا السَّمَاوَاتِ وَالأَرْضَ وَمَا بَیْنَهُمَا إِلاَّ بِالْحَقِّ وَإِنَّ السَّاعَةَ لآتِیَةٌ فَاصْفَحِ الصَّفْحَ الْجَمِیلَ ?85? 
 

surely your lord is the creator of all things, the knowing (86)
   إِنَّ رَبَّكَ هُوَ الْخَلاَّقُ الْعَلِیمُ ?86? 
 

and certainly we have given you seven of the oft-repeated (verses) and the grand quran (87)
   وَلَقَدْ آتَیْنَاكَ سَبْعًا مِّنَ الْمَثَانِی وَالْقُرْآنَ الْعَظِیمَ ?87? 
 

do not strain your eyes after what we have given certain classes of them to enjoy, and do not grieve for them, and make yourself gentle to the believers (88)
   لاَ تَمُدَّنَّ عَیْنَیْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ وَلاَ تَحْزَنْ عَلَیْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِینَ ?88? 
 

and say: surely i am the plain warner (89)
   وَقُلْ إِنِّی أَنَا النَّذِیرُ الْمُبِینُ ?89? 
 

like as we sent down on the dividers (90)
   كَمَا أَنزَلْنَا عَلَى المُقْتَسِمِینَ ?90? 
 

those who made the quran into shreds (91)
   الَّذِینَ جَعَلُوا الْقُرْآنَ عِضِینَ ?91? 
 

so, by your lord, we would most certainly question them all, (92)
   فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِیْنَ ?92? 
 

as to what they did (93)
   عَمَّا كَانُوا یَعْمَلُونَ ?93? 
 

therefore declare openly what you are bidden and turn aside from the polytheists (94)
   فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِینَ ?94? 
 

surely we will suffice you against the scoffers (95)
   إِنَّا كَفَیْنَاكَ الْمُسْتَهْزِئِینَ ?95? 
 

those who set up another god with allah; so they shall soon know (96)
   الَّذِینَ یَجْعَلُونَ مَعَ اللّهِ إِلهًا آخَرَ فَسَوْفَ یَعْمَلُونَ ?96? 
 

and surely we know that your breast straitens at what they say; (97)
   وَلَقَدْ نَعْلَمُ أَنَّكَ یَضِیقُ صَدْرُكَ بِمَا یَقُولُونَ ?97? 
 

therefore celebrate the praise of your lord, and be of those who make obeisance (98)
   فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ السَّاجِدِینَ ?98? 
 

and serve your lord until there comes to you that which is certain (99)
   وَاعْبُدْ رَبَّكَ حَتَّى یَأْتِیَكَ الْیَقِینُ ?99?
 
    
 

ارسال شده در

پنجشنبه 6 دی 1386 - 02:12 ق.ظ

   
In the name of Allah, Most Gracious, Most Merciful
   بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
 

alif lam ra. (this is) a book which we have revealed to you that you may bring forth men, by their lord's permission from utter darkness into light-- to the way of the mighty, the praised one, (1)
   الَر كِتَابٌ أَنزَلْنَاهُ إِلَیْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَى صِرَاطِ الْعَزِیزِ الْحَمِیدِ ?1? 
 

(of) allah, whose is whatever is in the heavens and whatever is in the earth; and woe to the unbelievers on account of the severe chastisement, (2)
   اللّهِ الَّذِی لَهُ مَا فِی السَّمَاوَاتِ وَمَا فِی الأَرْضِ وَوَیْلٌ لِّلْكَافِرِینَ مِنْ عَذَابٍ شَدِیدٍ ?2? 
 

(to) those who love this world's life more than the hereafter, and turn away from allah's path and desire to make it crooked; these are in a great error (3)
   الَّذِینَ یَسْتَحِبُّونَ الْحَیَاةَ الدُّنْیَا عَلَى الآخِرَةِ وَیَصُدُّونَ عَن سَبِیلِ اللّهِ وَیَبْغُونَهَا عِوَجًا أُوْلَئِكَ فِی ضَلاَلٍ بَعِیدٍ ?3? 
 

and we did not send any messenger but with the language of his people, so that he might explain to them clearly; then allah makes whom he pleases err and he guides whom he pleases and he is the mighty, the wise (4)
   وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ بِلِسَانِ قَوْمِهِ لِیُبَیِّنَ لَهُمْ فَیُضِلُّ اللّهُ مَن یَشَاء وَیَهْدِی مَن یَشَاء وَهُوَ الْعَزِیزُ الْحَكِیمُ ?4? 
 

and certainly we sent musa with our communications, saying: bring forth your people from utter darkness into light and remind them of the days of allah; most surely there are signs in this for every patient, grateful one (5)
   وَلَقَدْ أَرْسَلْنَا مُوسَى بِآیَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَیَّامِ اللّهِ إِنَّ فِی ذَلِكَ لآیَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ ?5? 
 

and when musa said to his people: call to mind allah's favor to you when he delivered you from firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your lord (6)
   وَإِذْ قَالَ مُوسَى لِقَوْمِهِ اذْكُرُواْ نِعْمَةَ اللّهِ عَلَیْكُمْ إِذْ أَنجَاكُم مِّنْ آلِ فِرْعَوْنَ یَسُومُونَكُمْ سُوءَ الْعَذَابِ وَیُذَبِّحُونَ أَبْنَاءكُمْ وَیَسْتَحْیُونَ نِسَاءكُمْ وَفِی ذَلِكُم بَلاء مِّن رَّبِّكُمْ عَظِیمٌ ?6? 
 

and when your lord made it known: if you are grateful, i would certainly give to you more, and if you are ungrateful, my chastisement is truly severe (7)
   وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لأَزِیدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِی لَشَدِیدٌ ?7? 
 

and musa said: if you are ungrateful, you and those on earth all together, most surely allah is self-sufficient, praised; (8)
   وَقَالَ مُوسَى إِن تَكْفُرُواْ أَنتُمْ وَمَن فِی الأَرْضِ جَمِیعًا فَإِنَّ اللّهَ لَغَنِیٌّ حَمِیدٌ ?8? 
 

has not the account reached you of those before you, of the people of nuh and ad and samood, and those after them? none knows them but allah. their messengers come to them with clear arguments, but they thrust their hands into their mouths and said: surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us (9)
   أَلَمْ یَأْتِكُمْ نَبَأُ الَّذِینَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِینَ مِن بَعْدِهِمْ لاَ یَعْلَمُهُمْ إِلاَّ اللّهُ جَاءتْهُمْ رُسُلُهُم بِالْبَیِّنَاتِ فَرَدُّواْ أَیْدِیَهُمْ فِی أَفْوَاهِهِمْ وَقَالُواْ إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُم بِهِ وَإِنَّا لَفِی شَكٍّ مِّمَّا تَدْعُونَنَا إِلَیْهِ مُرِیبٍ ?9? 
 

their messengers said: is there doubt about allah, the maker of the heavens and the earth? he invites you to forgive you your faults and to respite you till an appointed term. they said: you are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority (10)
   قَالَتْ رُسُلُهُمْ أَفِی اللّهِ شَكٌّ فَاطِرِ السَّمَاوَاتِ وَالأَرْضِ یَدْعُوكُمْ لِیَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَیُؤَخِّرَكُمْ إِلَى أَجَلٍ مُّسَمًّى قَالُواْ إِنْ أَنتُمْ إِلاَّ بَشَرٌ مِّثْلُنَا تُرِیدُونَ أَن تَصُدُّونَا عَمَّا كَانَ یَعْبُدُ آبَآؤُنَا فَأْتُونَا بِسُلْطَانٍ مُّبِینٍ ?10? 
 

their messengers said to them: we are nothing but mortals like yourselves, but allah bestows (his) favors on whom he pleases of his servants, and it is not for us that we should bring you an authority except by allah's permission; and on allah should the believers rely (11)
   قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلاَّ بَشَرٌ مِّثْلُكُمْ وَلَكِنَّ اللّهَ یَمُنُّ عَلَى مَن یَشَاء مِنْ عِبَادِهِ وَمَا كَانَ لَنَا أَن نَّأْتِیَكُم بِسُلْطَانٍ إِلاَّ بِإِذْنِ اللّهِ وَعلَى اللّهِ فَلْیَتَوَكَّلِ الْمُؤْمِنُونَ ?11? 
 

and what reason have we that we should not rely on allah? and he has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on allah should the reliant rely (12)
   وَمَا لَنَا أَلاَّ نَتَوَكَّلَ عَلَى اللّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَى مَا آذَیْتُمُونَا وَعَلَى اللّهِ فَلْیَتَوَكَّلِ الْمُتَوَكِّلُونَ ?12? 
 

and those who disbelieved said to their messengers: we will most certainly drive you forth from our land, or else you shall come back into our religion. so their lord revealed to them: most certainly we will destroy the unjust (13)
   وَقَالَ الَّذِینَ كَفَرُواْ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِی مِلَّتِنَا فَأَوْحَى إِلَیْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِینَ ?13? 
 

and most certainly we will settle you in the land after them; this is for him who fears standing in my presence and who fears my threat (14)
   وَلَنُسْكِنَنَّكُمُ الأَرْضَ مِن بَعْدِهِمْ ذَلِكَ لِمَنْ خَافَ مَقَامِی وَخَافَ وَعِیدِ ?14? 
 

and they asked for judgment and every insolent opposer was disappointed: (15)
   وَاسْتَفْتَحُواْ وَخَابَ كُلُّ جَبَّارٍ عَنِیدٍ ?15? 
 

hell is before him and he shall be given to drink of festering water: (16)
   مِّن وَرَآئِهِ جَهَنَّمُ وَیُسْقَى مِن مَّاء صَدِیدٍ ?16? 
 

he will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him (17)
   یَتَجَرَّعُهُ وَلاَ یَكَادُ یُسِیغُهُ وَیَأْتِیهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَیِّتٍ وَمِن وَرَآئِهِ عَذَابٌ غَلِیظٌ ?17? 
 

the parable of those who disbelieve in their lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error (18)
   مَّثَلُ الَّذِینَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّیحُ فِی یَوْمٍ عَاصِفٍ لاَّ یَقْدِرُونَ مِمَّا كَسَبُواْ عَلَى شَیْءٍ ذَلِكَ هُوَ الضَّلاَلُ الْبَعِیدُ ?18? 
 

do you not see that allah created the heavens and the earth with truth? if he please he will take you off and bring a new creation, (19)
   أَلَمْ تَرَ أَنَّ اللّهَ خَلَقَ السَّمَاوَاتِ وَالأَرْضَ بِالْحقِّ إِن یَشَأْ یُذْهِبْكُمْ وَیَأْتِ بِخَلْقٍ جَدِیدٍ ?19? 
 

and this is not difficult for allah (20)
   وَمَا ذَلِكَ عَلَى اللَّهِ بِعَزِیزٍ ?20? 
 

and they shall all come forth before allah, then the weak shall say to those who were proud: surely we were your followers, can you therefore avert from us any part of the chastisement of allah? they would say: if allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to (21)
   وَبَرَزُواْ لِلّهِ جَمِیعًا فَقَالَ الضُّعَفَاء لِلَّذِینَ اسْتَكْبَرُواْ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللّهِ مِن شَیْءٍ قَالُواْ لَوْ هَدَانَا اللّهُ لَهَدَیْنَاكُمْ سَوَاء عَلَیْنَآ أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِیصٍ ?21? 
 

and the shaitan shall say after the affair is decided: surely allah promised you the promise of truth, and i gave you promises, then failed to keep them to you, and i had no authority over you, except that i called you and you obeyed me, therefore do not blame me but blame yourselves: i cannot be your aider (now) nor can you be my aiders; surely i disbelieved in your associating me with allah before; surely it is the unjust that shall have the painful punishment (22)
   وَقَالَ الشَّیْطَانُ لَمَّا قُضِیَ الأَمْرُ إِنَّ اللّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِیَ عَلَیْكُم مِّن سُلْطَانٍ إِلاَّ أَن دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِی فَلاَ تَلُومُونِی وَلُومُواْ أَنفُسَكُم مَّا أَنَاْ بِمُصْرِخِكُمْ وَمَا أَنتُمْ بِمُصْرِخِیَّ إِنِّی كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ الظَّالِمِینَ لَهُمْ عَذَابٌ أَلِیمٌ ?22? 
 

and those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their lord's permission; their greeting therein is, peace (23)
   وَأُدْخِلَ الَّذِینَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ جَنَّاتٍ تَجْرِی مِن تَحْتِهَا الأَنْهَارُ خَالِدِینَ فِیهَا بِإِذْنِ رَبِّهِمْ تَحِیَّتُهُمْ فِیهَا سَلاَمٌ ?23? 
 

have you not considered how allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven, (24)
   أَلَمْ تَرَ كَیْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَیِّبَةً كَشَجَرةٍ طَیِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِی السَّمَاء ?24? 
 

yielding its fruit in every season by the permission of its lord? and allah sets forth parables for men that they may be mindful (25)
   تُؤْتِی أُكُلَهَا كُلَّ حِینٍ بِإِذْنِ رَبِّهَا وَیَضْرِبُ اللّهُ الأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ یَتَذَكَّرُونَ ?25? 
 

and the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability (26)
   وَمَثلُ كَلِمَةٍ خَبِیثَةٍ كَشَجَرَةٍ خَبِیثَةٍ اجْتُثَّتْ مِن فَوْقِ الأَرْضِ مَا لَهَا مِن قَرَارٍ ?26? 
 

allah confirms those who believe with the sure word in this world's life and in the hereafter, and allah causes the unjust to go astray, and allah does what he pleases (27)
   یُثَبِّتُ اللّهُ الَّذِینَ آمَنُواْ بِالْقَوْلِ الثَّابِتِ فِی الْحَیَاةِ الدُّنْیَا وَفِی الآخِرَةِ وَیُضِلُّ اللّهُ الظَّالِمِینَ وَیَفْعَلُ اللّهُ مَا یَشَاء ?27? 
 

have you not seen those who have changed allah's favor for ungratefulness and made their people to alight into the abode of perdition (28)
   أَلَمْ تَرَ إِلَى الَّذِینَ بَدَّلُواْ نِعْمَةَ اللّهِ كُفْرًا وَأَحَلُّواْ قَوْمَهُمْ دَارَ الْبَوَارِ ?28? 
 

(into j hell? they shall enter into it and an evil place it is to settle in (29)
   جَهَنَّمَ یَصْلَوْنَهَا وَبِئْسَ الْقَرَارُ ?29? 
 

and they set up equals with allah that they may lead (people) astray from his path. say: enjoy yourselves, for surely your return is to the fire (30)
   وَجَعَلُواْ لِلّهِ أَندَادًا لِّیُضِلُّواْ عَن سَبِیلِهِ قُلْ تَمَتَّعُواْ فَإِنَّ مَصِیرَكُمْ إِلَى النَّارِ ?30? 
 

say to my servants who believe that they should keep up prayer and spend out of what we have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending (31)
   قُل لِّعِبَادِیَ الَّذِینَ آمَنُواْ یُقِیمُواْ الصَّلاَةَ وَیُنفِقُواْ مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلانِیَةً مِّن قَبْلِ أَن یَأْتِیَ یَوْمٌ لاَّ بَیْعٌ فِیهِ وَلاَ خِلاَلٌ ?31? 
 

allah is he who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and he has made the ships subservient to you, that they might run their course in the sea by his command, and he has made the rivers subservient to you (32)
   اللّهُ الَّذِی خَلَقَ السَّمَاوَاتِ وَالأَرْضَ وَأَنزَلَ مِنَ السَّمَاء مَاء فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِیَ فِی الْبَحْرِ بِأَمْرِهِ وَسَخَّرَ لَكُمُ الأَنْهَارَ ?32? 
 

and he has made subservient to you the sun and the moon pursuing their courses, and he has made subservient to you the night and the day (33)
   وَسَخَّر لَكُمُ الشَّمْسَ وَالْقَمَرَ دَآئِبَینَ وَسَخَّرَ لَكُمُ اللَّیْلَ وَالنَّهَارَ ?33? 
 

and he gives you of all that you ask him; and if you count allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful (34)
   وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّواْ نِعْمَتَ اللّهِ لاَ تُحْصُوهَا إِنَّ الإِنسَانَ لَظَلُومٌ كَفَّارٌ ?34? 
 

and when ibrahim said: my lord! make this city secure, and save me and my sons from worshipping idols: (35)
   وَإِذْ قَالَ إِبْرَاهِیمُ رَبِّ اجْعَلْ هَذَا الْبَلَدَ آمِنًا وَاجْنُبْنِی وَبَنِیَّ أَن نَّعْبُدَ الأَصْنَامَ ?35? 
 

my lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, thou surely arc forgiving, merciful: (36)
   رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِیرًا مِّنَ النَّاسِ فَمَن تَبِعَنِی فَإِنَّهُ مِنِّی وَمَنْ عَصَانِی فَإِنَّكَ غَفُورٌ رَّحِیمٌ ?36? 
 

o our lord! surely i have settled a part of my offspring in a valley unproductive of fruit near thy sacred house, our lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful: (37)
   رَّبَّنَا إِنِّی أَسْكَنتُ مِن ذُرِّیَّتِی بِوَادٍ غَیْرِ ذِی زَرْعٍ عِندَ بَیْتِكَ الْمُحَرَّمِ رَبَّنَا لِیُقِیمُواْ الصَّلاَةَ فَاجْعَلْ أَفْئِدَةً مِّنَ النَّاسِ تَهْوِی إِلَیْهِمْ وَارْزُقْهُم مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ یَشْكُرُونَ ?37? 
 

o our lord! surely thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from allah: (38)
   رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِی وَمَا نُعْلِنُ وَمَا یَخْفَى عَلَى اللّهِ مِن شَیْءٍ فَی الأَرْضِ وَلاَ فِی السَّمَاء ?38? 
 

praise be to allah, who has given me in old age ismail and ishaq; most surely my lord is the hearer of prayer: (39)
   الْحَمْدُ لِلّهِ الَّذِی وَهَبَ لِی عَلَى الْكِبَرِ إِسْمَاعِیلَ وَإِسْحَقَ إِنَّ رَبِّی لَسَمِیعُ الدُّعَاء ?39? 
 

my lord! make me keep up prayer and from my offspring (too), o our lord, and accept my prayer: (40)
   رَبِّ اجْعَلْنِی مُقِیمَ الصَّلاَةِ وَمِن ذُرِّیَّتِی رَبَّنَا وَتَقَبَّلْ دُعَاء ?40? 
 

o our lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass! (41)
   رَبَّنَا اغْفِرْ لِی وَلِوَالِدَیَّ وَلِلْمُؤْمِنِینَ یَوْمَ یَقُومُ الْحِسَابُ ?41? 
 

and do not think allah to be heedless of what the unjust do; he only respites them to a day on which the eyes shall be fixedly open, (42)
   وَلاَ تَحْسَبَنَّ اللّهَ غَافِلاً عَمَّا یَعْمَلُ الظَّالِمُونَ إِنَّمَا یُؤَخِّرُهُمْ لِیَوْمٍ تَشْخَصُ فِیهِ الأَبْصَارُ ?42? 
 

hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant (43)
   مُهْطِعِینَ مُقْنِعِی رُءُوسِهِمْ لاَ یَرْتَدُّ إِلَیْهِمْ طَرْفُهُمْ وَأَفْئِدَتُهُمْ هَوَاء ?43? 
 

and warn people of the day when the chastisement shall come to them, then those who were unjust will say: o our lord! respite us to a near term, (so) we shall respond to thy call and follow the messengers. what! did you not swear before (that) there will be no passing away for you! (44)
   وَأَنذِرِ النَّاسَ یَوْمَ یَأْتِیهِمُ الْعَذَابُ فَیَقُولُ الَّذِینَ ظَلَمُواْ رَبَّنَا أَخِّرْنَا إِلَى أَجَلٍ قَرِیبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ أَوَلَمْ تَكُونُواْ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ ?44? 
 

and you dwell in the abodes of those who were unjust to themselves, and it is clear to you how we dealt with them and we have made (them) examples to you (45)
   وَسَكَنتُمْ فِی مَسَاكِنِ الَّذِینَ ظَلَمُواْ أَنفُسَهُمْ وَتَبَیَّنَ لَكُمْ كَیْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ الأَمْثَالَ ?45? 
 

and they have indeed planned their plan, but their plan is with allah, though their plan was such that the mountains should pass away thereby (46)
   وَقَدْ مَكَرُواْ مَكْرَهُمْ وَعِندَ اللّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ ?46? 
 

therefore do not think allah (to be one) failing in his promise to his messengers; surely allah is mighty, the lord of retribution (47)
   فَلاَ تَحْسَبَنَّ اللّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ إِنَّ اللّهَ عَزِیزٌ ذُو انْتِقَامٍ ?47? 
 

on the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before allah, the one, the supreme (48)
   یَوْمَ تُبَدَّلُ الأَرْضُ غَیْرَ الأَرْضِ وَالسَّمَاوَاتُ وَبَرَزُواْ للّهِ الْوَاحِدِ الْقَهَّارِ ?48? 
 

and you will see the guilty on that day linked together in chains (49)
   وَتَرَى الْمُجْرِمِینَ یَوْمَئِذٍ مُّقَرَّنِینَ فِی الأَصْفَادِ ?49? 
 

their shirts made of pitch and the fire covering their faces (50)
   سَرَابِیلُهُم مِّن قَطِرَانٍ وَتَغْشَى وُجُوهَهُمْ النَّارُ ?50? 
 

that allah may requite each soul (according to) what it has earned; surely allah is swift in reckoning (51)
   لِیَجْزِی اللّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ اللّهَ سَرِیعُ الْحِسَابِ ?51? 
 

this is a sufficient exposition for the people and that they may be warned thereby, and that they may know that he is one allah and that those possessed of understanding may mind (52)
   هَذَا بَلاَغٌ لِّلنَّاسِ وَلِیُنذَرُواْ بِهِ وَلِیَعْلَمُواْ أَنَّمَا هُوَ إِلَهٌ وَاحِدٌ وَلِیَذَّكَّرَ أُوْلُواْ الأَلْبَابِ ?52?
 
    
 

ارسال شده در

پنجشنبه 6 دی 1386 - 02:12 ق.ظ

  
Chapter 13: AL-RAD (THE THUNDER)
 
  
 
   
In the name of Allah, Most Gracious, Most Merciful
   بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
 

alif lam mim ra. these are the verses of the book; and that which is revealed to you from your lord is the truth, but most people do not believe (1)
   المر تِلْكَ آیَاتُ الْكِتَابِ وَالَّذِیَ أُنزِلَ إِلَیْكَ مِن رَّبِّكَ الْحَقُّ وَلَكِنَّ أَكْثَرَ النَّاسِ لاَ یُؤْمِنُونَ ?1? 
 

allah is he who raised the heavens without any pillars that you see, and he is firm in power and he made the sun and the moon subservient (to you); each one pursues its course to an appointed time; he regulates the affair, making clear the signs that you may be certain of meeting your lord (2)
   اللّهُ الَّذِی رَفَعَ السَّمَاوَاتِ بِغَیْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ یَجْرِی لأَجَلٍ مُّسَمًّى یُدَبِّرُ الأَمْرَ یُفَصِّلُ الآیَاتِ لَعَلَّكُم بِلِقَاء رَبِّكُمْ تُوقِنُونَ ?2? 
 

and he it is who spread the earth and made in it firm mountains and rivers, and of all fruits he has made in it two kinds; he makes the night cover the day; most surely there are signs in this for a people who reflect (3)
   وَهُوَ الَّذِی مَدَّ الأَرْضَ وَجَعَلَ فِیهَا رَوَاسِیَ وَأَنْهَارًا وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِیهَا زَوْجَیْنِ اثْنَیْنِ یُغْشِی اللَّیْلَ النَّهَارَ إِنَّ فِی ذَلِكَ لَآیَاتٍ لِّقَوْمٍ یَتَفَكَّرُونَ ?3? 
 

and in the earth there are tracts side by side and gardens of grapes and corn and palm trees having one root and (others) having distinct roots-- they are watered with one water, and we make some of them excel others in fruit; most surely there are signs in this for a people who understand (4)
   وَفِی الأَرْضِ قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِیلٌ صِنْوَانٌ وَغَیْرُ صِنْوَانٍ یُسْقَى بِمَاء وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِی الأُكُلِ إِنَّ فِی ذَلِكَ لَآیَاتٍ لِّقَوْمٍ یَعْقِلُونَ ?4? 
 

and if you would wonder, then wondrous is their saying: what! when we are dust, shall we then certainly be in a new creation? these are they who disbelieve in their lord, and these have chains on their necks, and they are the inmates of the fire; in it they shall abide (5)
   وَإِن تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَئِذَا كُنَّا تُرَابًا أَئِنَّا لَفِی خَلْقٍ جَدِیدٍ أُوْلَئِكَ الَّذِینَ كَفَرُواْ بِرَبِّهِمْ وَأُوْلَئِكَ الأَغْلاَلُ فِی أَعْنَاقِهِمْ وَأُوْلَئِكَ أَصْحَابُ النَّارِ هُمْ فِیهَا خَالِدونَ ?5? 
 

and they ask you to hasten on the evil before the good, and indeed there have been exemplary punishments before them; and most surely your lord is the lord of forgiveness to people, notwithstanding their injustice; and most surely your lord is severe in requiting (evil) (6)
   وَیَسْتَعْجِلُونَكَ بِالسَّیِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ الْمَثُلاَتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَى ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِیدُ الْعِقَابِ ?6? 
 

and those who disbelieve say: why has not a sign been sent down upon him from his lord? you are only a warner and (there is) a guide for every people (7)
   وَیَقُولُ الَّذِینَ كَفَرُواْ لَوْلآ أُنزِلَ عَلَیْهِ آیَةٌ مِّن رَّبِّهِ إِنَّمَا أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ هَادٍ ?7? 
 

allah knows what every female bears, and that of which the wombs fall short of completion and that in which they increase; and there is a measure with him of everything (8)
   اللّهُ یَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَى وَمَا تَغِیضُ الأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَیْءٍ عِندَهُ بِمِقْدَارٍ ?8? 
 

the knower of the unseen and the seen, the great, the most high (9)
   عَالِمُ الْغَیْبِ وَالشَّهَادَةِ الْكَبِیرُ الْمُتَعَالِ ?9? 
 

alike (to him) among you is he who conceals (his) words and he who speaks them openly, and he who hides himself by night and (who) goes forth by day (10)
   سَوَاء مِّنكُم مَّنْ أَسَرَّ الْقَوْلَ وَمَن جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّیْلِ وَسَارِبٌ بِالنَّهَارِ ?10? 
 

for his sake there are angels following one another, before him and behind him, who guard him by allah's commandment; surely allah does not change the condition of a people until they change their own condition; and when allah intends evil to a people, there is no averting it, and besides him they have no protector (11)
   لَهُ مُعَقِّبَاتٌ مِّن بَیْنِ یَدَیْهِ وَمِنْ خَلْفِهِ یَحْفَظُونَهُ مِنْ أَمْرِ اللّهِ إِنَّ اللّهَ لاَ یُغَیِّرُ مَا بِقَوْمٍ حَتَّى یُغَیِّرُواْ مَا بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللّهُ بِقَوْمٍ سُوءًا فَلاَ مَرَدَّ لَهُ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ ?11? 
 

he it is who shows you the lightning causing fear and hope and (who) brings up the heavy cloud (12)
   هُوَ الَّذِی یُرِیكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَیُنْشِىءُ السَّحَابَ الثِّقَالَ ?12? 
 

and the thunder declares his glory with his praise, and the angels too for awe of him; and he sends the thunderbolts and smites with them whom he pleases, yet they dispute concerning allah, and he is mighty in prowess (13)
   وَیُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلاَئِكَةُ مِنْ خِیفَتِهِ وَیُرْسِلُ الصَّوَاعِقَ فَیُصِیبُ بِهَا مَن یَشَاء وَهُمْ یُجَادِلُونَ فِی اللّهِ وَهُوَ شَدِیدُ الْمِحَالِ ?13? 
 

to him is due the true prayer; and those whom they pray to besides allah give them no answer, but (they are) like one who stretches forth his two hands towards water that it may reach his mouth, but it will not reach it; and the prayer of the unbelievers is only in error (14)
   لَهُ دَعْوَةُ الْحَقِّ وَالَّذِینَ یَدْعُونَ مِن دُونِهِ لاَ یَسْتَجِیبُونَ لَهُم بِشَیْءٍ إِلاَّ كَبَاسِطِ كَفَّیْهِ إِلَى الْمَاء لِیَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاء الْكَافِرِینَ إِلاَّ فِی ضَلاَلٍ ?14? 
 

and whoever is in the heavens and the earth makes obeisance to allah only, willingly and unwillingly, and their shadows too at morn and eve (15)
   وَلِلّهِ یَسْجُدُ مَن فِی السَّمَاوَاتِ وَالأَرْضِ طَوْعًا وَكَرْهًا وَظِلالُهُم بِالْغُدُوِّ وَالآصَالِ ?15? 
 

say: who is the lord of the heavens and the earth?-- say: allah. say: do you take then besides him guardians who do not control any profit or harm for themselves? say: are the blind and the seeing alike? or can the darkness and the light be equal? or have they set up with allah associates who have created creation like his, so that what is created became confused to them? say: allah is the creator of all things, and he is the one, the supreme (16)
   قُلْ مَن رَّبُّ السَّمَاوَاتِ وَالأَرْضِ قُلِ اللّهُ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِیَاء لاَ یَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلاَ ضَرًّا قُلْ هَلْ یَسْتَوِی الأَعْمَى وَالْبَصِیرُ أَمْ هَلْ تَسْتَوِی الظُّلُمَاتُ وَالنُّورُ أَمْ جَعَلُواْ لِلّهِ شُرَكَاء خَلَقُواْ كَخَلْقِهِ فَتَشَابَهَ الْخَلْقُ عَلَیْهِمْ قُلِ اللّهُ خَالِقُ كُلِّ شَیْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ ?16? 
 

he sends down water from the cloud, then watercourses flow (with water) according to their measure, and the torrent bears along the swelling foam, and from what they melt in the fire for the sake of making ornaments or apparatus arises a scum like it; thus does allah compare truth and falsehood; then as for the scum, it passes away as a worthless thing; and as for that which profits the people, it tarries in the earth; thus does allah set forth parables (17)
   أَنزَلَ مِنَ السَّمَاء مَاء فَسَالَتْ أَوْدِیَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّیْلُ زَبَدًا رَّابِیًا وَمِمَّا یُوقِدُونَ عَلَیْهِ فِی النَّارِ ابْتِغَاء حِلْیَةٍ أَوْ مَتَاعٍ زَبَدٌ مِّثْلُهُ كَذَلِكَ یَضْرِبُ اللّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَیَذْهَبُ جُفَاء وَأَمَّا مَا یَنفَعُ النَّاسَ فَیَمْكُثُ فِی الأَرْضِ كَذَلِكَ یَضْرِبُ اللّهُ الأَمْثَالَ ?17? 
 

for those who respond to their lord is good; and (as for) those who do not respond to him, had they all that is in the earth and the like thereof with it they would certainly offer it for a ransom. (as for) those, an evil reckoning shall be theirs and their abode is hell, and evil is the resting-place (18)
   لِلَّذِینَ اسْتَجَابُواْ لِرَبِّهِمُ الْحُسْنَى وَالَّذِینَ لَمْ یَسْتَجِیبُواْ لَهُ لَوْ أَنَّ لَهُم مَّا فِی الأَرْضِ جَمِیعًا وَمِثْلَهُ مَعَهُ لاَفْتَدَوْاْ بِهِ أُوْلَئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ ?18? 
 

is he then who knows that what has been revealed to you from your lord is the truth like him who is blind? only those possessed of understanding will mind, (19)
   أَفَمَن یَعْلَمُ أَنَّمَا أُنزِلَ إِلَیْكَ مِن رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَى إِنَّمَا یَتَذَكَّرُ أُوْلُواْ الأَلْبَابِ ?19? 
 

those who fulfil the promise of allah and do not break the covenant, (20)
   الَّذِینَ یُوفُونَ بِعَهْدِ اللّهِ وَلاَ یِنقُضُونَ الْمِیثَاقَ ?20? 
 

and those who join that which allah has bidden to be joined and have awe of their lord and fear the evil reckoning (21)
   وَالَّذِینَ یَصِلُونَ مَا أَمَرَ اللّهُ بِهِ أَن یُوصَلَ وَیَخْشَوْنَ رَبَّهُمْ وَیَخَافُونَ سُوءَ الحِسَابِ ?21? 
 

and those who are constant, seeking the pleasure of their lord, and keep up prayer and spend (benevolently) out of what we have given them secretly and openly and repel evil with good; as for those, they shall have the (happy) issue of the abode (22)
   وَالَّذِینَ صَبَرُواْ ابْتِغَاء وَجْهِ رَبِّهِمْ وَأَقَامُواْ الصَّلاَةَ وَأَنفَقُواْ مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلاَنِیَةً وَیَدْرَؤُونَ بِالْحَسَنَةِ السَّیِّئَةَ أُوْلَئِكَ لَهُمْ عُقْبَى الدَّارِ ?22? 
 

the gardens of perpetual abode which they will enter along with those who do good from among their parents and their spouses and their offspring; and the angels will enter in upon them from every gate: (23)
   جَنَّاتُ عَدْنٍ یَدْخُلُونَهَا وَمَنْ صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّیَّاتِهِمْ وَالمَلاَئِكَةُ یَدْخُلُونَ عَلَیْهِم مِّن كُلِّ بَابٍ ?23? 
 

peace be on you because you were constant, how excellent, is then, the issue of the abode (24)
   سَلاَمٌ عَلَیْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ ?24? 
 

and those who break the covenant of allah after its confirmation and cut asunder that which allah has ordered to be joined and make mischief in the land; (as for) those, upon them shall be curse and they shall have the evil (issue) of the abode (25)
   وَالَّذِینَ یَنقُضُونَ عَهْدَ اللّهِ مِن بَعْدِ مِیثَاقِهِ وَیَقْطَعُونَ مَآ أَمَرَ اللّهُ بِهِ أَن یُوصَلَ وَیُفْسِدُونَ فِی الأَرْضِ أُوْلَئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ ?25? 
 

allah amplifies and straitens the means of subsistence for whom he pleases; and they rejoice in this world's life, and this world's life is nothing compared with the hereafter but a temporary enjoyment (26)
   اللّهُ یَبْسُطُ الرِّزْقَ لِمَنْ یَشَاء وَیَقَدِرُ وَفَرِحُواْ بِالْحَیَاةِ الدُّنْیَا وَمَا الْحَیَاةُ الدُّنْیَا فِی الآخِرَةِ إِلاَّ مَتَاعٌ ?26? 
 

and those who disbelieve say: why is not a sign sent down upon him by his lord? say: surely allah makes him who will go astray, and guides to himself those who turn (to him) (27)
   وَیَقُولُ الَّذِینَ كَفَرُواْ لَوْلاَ أُنزِلَ عَلَیْهِ آیَةٌ مِّن رَّبِّهِ قُلْ إِنَّ اللّهَ یُضِلُّ مَن یَشَاء وَیَهْدِی إِلَیْهِ مَنْ أَنَابَ ?27? 
 

those who believe and whose hearts are set at rest by the remembrance of allah; now surely by allah's remembrance are the hearts set at rest (28)
   الَّذِینَ آمَنُواْ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللّهِ أَلاَ بِذِكْرِ اللّهِ تَطْمَئِنُّ الْقُلُوبُ ?28? 
 

(as for) those who believe and do good, a good final state shall be theirs and a goodly return (29)
   الَّذِینَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ طُوبَى لَهُمْ وَحُسْنُ مَآبٍ ?29? 
 

and thus we have sent you among a nation before which other nations have passed away, that you might recite to them what we have revealed to you and (still) they deny the beneficent allah. say: he is my lord, there is no god but he; on him do i rely and to him is my return (30)
   كَذَلِكَ أَرْسَلْنَاكَ فِی أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَا أُمَمٌ لِّتَتْلُوَ عَلَیْهِمُ الَّذِیَ أَوْحَیْنَا إِلَیْكَ وَهُمْ یَكْفُرُونَ بِالرَّحْمَنِ قُلْ هُوَ رَبِّی لا إِلَهَ إِلاَّ هُوَ عَلَیْهِ تَوَكَّلْتُ وَإِلَیْهِ مَتَابِ ?30? 
 

and even if there were a quran with which the mountains were made to pass away, or the earth were travelled over with it, or the dead were made to speak thereby; nay! the commandment is wholly allah's, have not yet those who believe known that if allah please he would certainly guide all the people? and (as for) those who disbelieve, there will not cease to afflict them because of what they do a repelling calamity, or it will alight close by their abodes, until the promise of allah comes about; surely allah will not fail in (his) promise (31)
   وَلَوْ أَنَّ قُرْآنًا سُیِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَل لِّلّهِ الأَمْرُ جَمِیعًا أَفَلَمْ یَیْأَسِ الَّذِینَ آمَنُواْ أَن لَّوْ یَشَاء اللّهُ لَهَدَى النَّاسَ جَمِیعًا وَلاَ یَزَالُ الَّذِینَ كَفَرُواْ تُصِیبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوْ تَحُلُّ قَرِیبًا مِّن دَارِهِمْ حَتَّى یَأْتِیَ وَعْدُ اللّهِ إِنَّ اللّهَ لاَ یُخْلِفُ الْمِیعَادَ ?31? 
 

and messengers before you were certainly mocked at, but i gave respite to those who disbelieved, then i destroyed them; how then was my requital (of evil)? (32)
   وَلَقَدِ اسْتُهْزِىءَ بِرُسُلٍ مِّن قَبْلِكَ فَأَمْلَیْتُ لِلَّذِینَ كَفَرُواْ ثُمَّ أَخَذْتُهُمْ فَكَیْفَ كَانَ عِقَابِ ?32? 
 

is he then who watches every soul as to what it earns? and yet they give associates to allah! say: give them a name; nay, do you mean to inform him of what he does not know in the earth, or (do you affirm this) by an outward saying? rather, their plans are made to appear fair-seeming to those who disbelieve, and they are kept back from the path; and whom allah makes err, he shall have no guide (33)
   أَفَمَنْ هُوَ قَآئِمٌ عَلَى كُلِّ نَفْسٍ بِمَا كَسَبَتْ وَجَعَلُواْ لِلّهِ شُرَكَاء قُلْ سَمُّوهُمْ أَمْ تُنَبِّئُونَهُ بِمَا لاَ یَعْلَمُ فِی الأَرْضِ أَم بِظَاهِرٍ مِّنَ الْقَوْلِ بَلْ زُیِّنَ لِلَّذِینَ كَفَرُواْ مَكْرُهُمْ وَصُدُّواْ عَنِ السَّبِیلِ وَمَن یُضْلِلِ اللّهُ فَمَا لَهُ مِنْ هَادٍ ?33? 
 

they shall have chastisement in this world's life, and the chastisement of the hereafter is certainly more grievous, and they shall have no protector against allah (34)
   لَّهُمْ عَذَابٌ فِی الْحَیَاةِ الدُّنْیَا وَلَعَذَابُ الآخِرَةِ أَشَقُّ وَمَا لَهُم مِّنَ اللّهِ مِن وَاقٍ ?34? 
 

a likeness of the garden which the righteous are promised; there now beneath it rivers, its food and shades are perpetual; this is the requital of those who guarded (against evil), and the requital of the unbelievers is the fire (35)
   مَّثَلُ الْجَنَّةِ الَّتِی وُعِدَ الْمُتَّقُونَ تَجْرِی مِن تَحْتِهَا الأَنْهَارُ أُكُلُهَا دَآئِمٌ وِظِلُّهَا تِلْكَ عُقْبَى الَّذِینَ اتَّقَواْ وَّعُقْبَى الْكَافِرِینَ النَّارُ ?35? 
 

and those to whom we have given the book rejoice in that which has been revealed to you, and of the confederates are some who deny a part of it. say: i am only commanded that i should serve allah and not associate anything with him, to him do i invite (you) and to him is my return (36)
   وَالَّذِینَ آتَیْنَاهُمُ الْكِتَابَ یَفْرَحُونَ بِمَا أُنزِلَ إِلَیْكَ وَمِنَ الأَحْزَابِ مَن یُنكِرُ بَعْضَهُ قُلْ إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ اللّهَ وَلا أُشْرِكَ بِهِ إِلَیْهِ أَدْعُو وَإِلَیْهِ مَآبِ ?36? 
 

and thus have we revealed it, a true judgment in arabic, and if you follow their low desires after what has come to you of knowledge, you shall not have against allah any guardian or a protector (37)
   وَكَذَلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِیًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءهُم بَعْدَ مَا جَاءكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللّهِ مِن وَلِیٍّ وَلاَ وَاقٍ ?37? 
 

and certainly we sent messengers before you and gave them wives and children, and it is not in (the power of) an messenger to bring a sign except by allah's permission; for every term there is an appointment (38)
   وَلَقَدْ أَرْسَلْنَا رُسُلاً مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّیَّةً وَمَا كَانَ لِرَسُولٍ أَن یَأْتِیَ بِآیَةٍ إِلاَّ بِإِذْنِ اللّهِ لِكُلِّ أَجَلٍ كِتَابٌ ?38? 
 

allah makes to pass away and establishes what he pleases, and with him is the basis of the book (39)
   یَمْحُو اللّهُ مَا یَشَاء وَیُثْبِتُ وَعِندَهُ أُمُّ الْكِتَابِ ?39? 
 

and we will either let you see part of what we threaten them with or cause you to die, for only the delivery of the message is (incumbent) on you, while calling (them) to account is our (business) (40)
   وَإِن مَّا نُرِیَنَّكَ بَعْضَ الَّذِی نَعِدُهُمْ أَوْ نَتَوَفَّیَنَّكَ فَإِنَّمَا عَلَیْكَ الْبَلاَغُ وَعَلَیْنَا الْحِسَابُ ?40? 
 

do they not see that we are bringing destruction upon the land by curtailing it of its sides? and allah pronounces a doom-- there is no repeller of his decree, and he is swift to take account (41)
   أَوَلَمْ یَرَوْاْ أَنَّا نَأْتِی الأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا وَاللّهُ یَحْكُمُ لاَ مُعَقِّبَ لِحُكْمِهِ وَهُوَ سَرِیعُ الْحِسَابِ ?41? 
 

and those before them did indeed make plans, but all planning is allah's; he knows what every soul earns, and the unbelievers shall come to know for whom is the (better) issue of the abode (42)
   وَقَدْ مَكَرَ الَّذِینَ مِن قَبْلِهِمْ فَلِلّهِ الْمَكْرُ جَمِیعًا یَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَسَیَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ ?42? 
 

and those who disbelieve say: you are not a messenger. say: allah is sufficient as a witness between me and you and whoever has knowledge of the book (43)
   وَیَقُولُ الَّذِینَ كَفَرُواْ لَسْتَ مُرْسَلاً قُلْ كَفَى بِاللّهِ شَهِیدًا بَیْنِی وَبَیْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ ?43?
 
    
 

پنجشنبه 29 آذر 1386 - 07:12 ق.ظ

  
Chapter 10: YUNUS (JONAH)
 
  
 
   
In the name of Allah, Most Gracious, Most Merciful
   بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
 

alif lam ra. these are the verses of the wise book (1)
   الر تِلْكَ آیَاتُ الْكِتَابِ الْحَكِیمِ ?1? 
 

what! is it a wonder to the people that we revealed to a man from among themselves, saying: warn the people and give good news to those who believe that theirs is a footing of firmness with their lord. the unbelievers say: this is most surely a manifest enchanter (2)
   أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَیْنَا إِلَى رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ وَبَشِّرِ الَّذِینَ آمَنُواْ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ الْكَافِرُونَ إِنَّ هَذَا لَسَاحِرٌ مُّبِینٌ ?2? 
 

surely your lord is allah, who created the heavens and the earth in six periods, and he is firm in power, regulating the affair, there is no intercessor except aher his permission; this is allah, your lord, therefore serve him; will you not then mind? (3)
   إِنَّ رَبَّكُمُ اللّهُ الَّذِی خَلَقَ السَّمَاوَاتِ وَالأَرْضَ فِی سِتَّةِ أَیَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ یُدَبِّرُ الأَمْرَ مَا مِن شَفِیعٍ إِلاَّ مِن بَعْدِ إِذْنِهِ ذَلِكُمُ اللّهُ رَبُّكُمْ فَاعْبُدُوهُ أَفَلاَ تَذَكَّرُونَ ?3? 
 

to him is your return, of all (of you); the promise of allah (made) in truth; surely he begins the creation in the first mstance, then he reproduces it, that he may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved (4)
   إِلَیْهِ مَرْجِعُكُمْ جَمِیعًا وَعْدَ اللّهِ حَقًّا إِنَّهُ یَبْدَأُ الْخَلْقَ ثُمَّ یُعِیدُهُ لِیَجْزِیَ الَّذِینَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ بِالْقِسْطِ وَالَّذِینَ كَفَرُواْ لَهُمْ شَرَابٌ مِّنْ حَمِیمٍ وَعَذَابٌ أَلِیمٌ بِمَا كَانُواْ یَكْفُرُونَ ?4? 
 

he it is who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. allah did not create it but with truth; he makes the signs manifest for a people who (5)
   هُوَ الَّذِی جَعَلَ الشَّمْسَ ضِیَاء وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُواْ عَدَدَ السِّنِینَ وَالْحِسَابَ مَا خَلَقَ اللّهُ ذَلِكَ إِلاَّ بِالْحَقِّ یُفَصِّلُ الآیَاتِ لِقَوْمٍ یَعْلَمُونَ ?5? 
 

most surely in the variation of the night and the day, and what allah has created in the heavens and the earth, there are signs for a people who guard (against evil) (6)
   إِنَّ فِی اخْتِلاَفِ اللَّیْلِ وَالنَّهَارِ وَمَا خَلَقَ اللّهُ فِی السَّمَاوَاتِ وَالأَرْضِ لآیَاتٍ لِّقَوْمٍ یَتَّقُونَ ?6? 
 

surely those who do not hope in our meeting and are pleased with this world's life and are content with it, and those who are heedless of our communications: (7)
   إَنَّ الَّذِینَ لاَ یَرْجُونَ لِقَاءنَا وَرَضُواْ بِالْحَیاةِ الدُّنْیَا وَاطْمَأَنُّواْ بِهَا وَالَّذِینَ هُمْ عَنْ آیَاتِنَا غَافِلُونَ ?7? 
 

(as for) those, their abode is the fire because of what they earned (8)
   أُوْلَئِكَ مَأْوَاهُمُ النُّارُ بِمَا كَانُواْ یَكْسِبُونَ ?8? 
 

surely (as for) those who believe and do good, their lord will guide them by their faith; there shall flow from beneath them rivers in gardens of bliss (9)
   إِنَّ الَّذِینَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ یَهْدِیهِمْ رَبُّهُمْ بِإِیمَانِهِمْ تَجْرِی مِن تَحْتِهِمُ الأَنْهَارُ فِی جَنَّاتِ النَّعِیمِ ?9? 
 

their cry in it shall be: glory to thee, o allah! and their greeting in it shall be: peace; and the last of their cry shall be: praise be to allah, the lord of the worlds (10)
   دَعْوَاهُمْ فِیهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِیَّتُهُمْ فِیهَا سَلاَمٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلّهِ رَبِّ الْعَالَمِینَ ?10? 
 

and if allah should hasten the evil to men as they desire the hastening on of good, their doom should certainly have been decreed for them; but we leave those alone who hope not for our meeting in their inordinacy, blindly wandering on (11)
   وَلَوْ یُعَجِّلُ اللّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُم بِالْخَیْرِ لَقُضِیَ إِلَیْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِینَ لاَ یَرْجُونَ لِقَاءنَا فِی طُغْیَانِهِمْ یَعْمَهُونَ ?11? 
 

and when affliction touches a man, he calls on us, whether lying on his side or sitting or standing; but when we remove his affliction from him, he passes on as though he had never called on us on account of an affliction that touched him; thus that which they do is made fair-seeming to the extravagant (12)
   وَإِذَا مَسَّ الإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَآئِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ یَدْعُنَا إِلَى ضُرٍّ مَّسَّهُ كَذَلِكَ زُیِّنَ لِلْمُسْرِفِینَ مَا كَانُواْ یَعْمَلُونَ ?12? 
 

and certainly we did destroy generations before you when they were unjust, and their messengers had come to them with clear arguments, and they would not believe; thus do we recompense the guilty people (13)
   وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُواْ وَجَاءتْهُمْ رُسُلُهُم بِالْبَیِّنَاتِ وَمَا كَانُواْ لِیُؤْمِنُواْ كَذَلِكَ نَجْزِی الْقَوْمَ الْمُجْرِمِینَ ?13? 
 

then we made you successors in the land after them so that we may see how you act (14)
   ثُمَّ جَعَلْنَاكُمْ خَلاَئِفَ فِی الأَرْضِ مِن بَعْدِهِم لِنَنظُرَ كَیْفَ تَعْمَلُونَ ?14? 
 

and when our clear communications are recited to them, those who hope not for our meeting say: bring a quran other than this or change it. say: it does not beseem me that i should change it of myself; i follow naught but what is revealed to me; surely i fear, if i disobey my lord, the punishment of a mighty day (15)
   وَإِذَا تُتْلَى عَلَیْهِمْ آیَاتُنَا بَیِّنَاتٍ قَالَ الَّذِینَ لاَ یَرْجُونَ لِقَاءنَا ائْتِ بِقُرْآنٍ غَیْرِ هَذَا أَوْ بَدِّلْهُ قُلْ مَا یَكُونُ لِی أَنْ أُبَدِّلَهُ مِن تِلْقَاء نَفْسِی إِنْ أَتَّبِعُ إِلاَّ مَا یُوحَى إِلَیَّ إِنِّی أَخَافُ إِنْ عَصَیْتُ رَبِّی عَذَابَ یَوْمٍ عَظِیمٍ ?15? 
 

say: if allah had desired (otherwise) i would not have recited it to you, nor would he have taught it to you; indeed i have lived a lifetime among you before it; do you not then understand? (16)
   قُل لَّوْ شَاء اللّهُ مَا تَلَوْتُهُ عَلَیْكُمْ وَلاَ أَدْرَاكُم بِهِ فَقَدْ لَبِثْتُ فِیكُمْ عُمُرًا مِّن قَبْلِهِ أَفَلاَ تَعْقِلُونَ ?16? 
 

who is then more unjust than who forges a lie against allah or (who) gives the lie to his communications? surely the guilty shall not be successful (17)
   فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّهِ كَذِبًا أَوْ كَذَّبَ بِآیَاتِهِ إِنَّهُ لاَ یُفْلِحُ الْمُجْرِمُونَ ?17? 
 

and they serve beside allah what can neither harm them nor profit them, and they say: these are our intercessors with allah. say: do you (presume to) inform allah of what he knows not in the heavens and the earth? glory be to him, and supremely exalted is he above what they set up (with him) (18)
   وَیَعْبُدُونَ مِن دُونِ اللّهِ مَا لاَ یَضُرُّهُمْ وَلاَ یَنفَعُهُمْ وَیَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ قُلْ أَتُنَبِّئُونَ اللّهَ بِمَا لاَ یَعْلَمُ فِی السَّمَاوَاتِ وَلاَ فِی الأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا یُشْرِكُونَ ?18? 
 

and people are naught but a single nation, so they disagree; and had not a word already gone forth from your lord, the matter would have certainly been decided between them in respect of that concerning which they disagree (19)
   وَمَا كَانَ النَّاسُ إِلاَّ أُمَّةً وَاحِدَةً فَاخْتَلَفُواْ وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِیَ بَیْنَهُمْ فِیمَا فِیهِ یَخْتَلِفُونَ ?19? 
 

and they say: why is not a sign sent to him from his lord? say: the unseen is only for allah; therefore wait-- surely i too, with you am of those who wait (20)
   وَیَقُولُونَ لَوْلاَ أُنزِلَ عَلَیْهِ آیَةٌ مِّن رَّبِّهِ فَقُلْ إِنَّمَا الْغَیْبُ لِلّهِ فَانْتَظِرُواْ إِنِّی مَعَكُم مِّنَ الْمُنتَظِرِینَ ?20? 
 

and when we make people taste of mercy after an affliction touches them, lo ! they devise plans against our communication. say: allah is quicker to plan; surely our messengers write down what you plan (21)
   وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاء مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِی آیَاتِنَا قُلِ اللّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا یَكْتُبُونَ مَا تَمْكُرُونَ ?21? 
 

he it is who makes you travel by land and sea; until when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice, a violent wind overtakes them and the billows surge in on them from all sides, and they become certain that they are encompassed about, they pray to allah, being sincere to him in obedience: if thou dost deliver us from this, we will most certainly be of the grateful ones (22)
   هُوَ الَّذِی یُسَیِّرُكُمْ فِی الْبَرِّ وَالْبَحْرِ حَتَّى إِذَا كُنتُمْ فِی الْفُلْكِ وَجَرَیْنَ بِهِم بِرِیحٍ طَیِّبَةٍ وَفَرِحُواْ بِهَا جَاءتْهَا رِیحٌ عَاصِفٌ وَجَاءهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّواْ أَنَّهُمْ أُحِیطَ بِهِمْ دَعَوُاْ اللّهَ مُخْلِصِینَ لَهُ الدِّینَ لَئِنْ أَنجَیْتَنَا مِنْ هَذِهِ لَنَكُونَنِّ مِنَ الشَّاكِرِینَ ?22? 
 

but when he delivers them, lo! they are unjustly rebellious in the earth. o men! your rebellion is against your own souls-- provision (only) of this world's life-- then to us shall be your return, so we will inform you of what you did (23)
   فَلَمَّا أَنجَاهُمْ إِذَا هُمْ یَبْغُونَ فِی الأَرْضِ بِغَیْرِ الْحَقِّ یَا أَیُّهَا النَّاسُ إِنَّمَا بَغْیُكُمْ عَلَى أَنفُسِكُم مَّتَاعَ الْحَیَاةِ الدُّنْیَا ثُمَّ إِلَینَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ?23? 
 

the likeness of this world's life is only as water which we send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, our command comes to it, by night or by day, so we render it as reaped seed; produce, as though it had not been in existence yesterday; thus do we make clear the communications for a people who reflect (24)
   إِنَّمَا مَثَلُ الْحَیَاةِ الدُّنْیَا كَمَاء أَنزَلْنَاهُ مِنَ السَّمَاء فَاخْتَلَطَ بِهِ نَبَاتُ الأَرْضِ مِمَّا یَأْكُلُ النَّاسُ وَالأَنْعَامُ حَتَّىَ إِذَا أَخَذَتِ الأَرْضُ زُخْرُفَهَا وَازَّیَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَیْهَآ أَتَاهَا أَمْرُنَا لَیْلاً أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِیدًا كَأَن لَّمْ تَغْنَ بِالأَمْسِ كَذَلِكَ نُفَصِّلُ الآیَاتِ لِقَوْمٍ یَتَفَكَّرُونَ ?24? 
 

and allah invites to the abode of peace and guides whom he pleases into the right path (25)
   وَاللّهُ یَدْعُو إِلَى دَارِ السَّلاَمِ وَیَهْدِی مَن یَشَاء إِلَى صِرَاطٍ مُّسْتَقِیمٍ ?25? 
 

for those who do good is good (reward) and more (than this); and blackness or ignominy shall not cover their faces; these are the dwellers of the garden; in it they shall abide (26)
   لِّلَّذِینَ أَحْسَنُواْ الْحُسْنَى وَزِیَادَةٌ وَلاَ یَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلاَ ذِلَّةٌ أُوْلَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِیهَا خَالِدُونَ ?26? 
 

and (as for) those who have earned evil, the punishment of an evil is the like of it, and abasement shall come upon them-- they shall have none to protect them from allah-- as if their faces had been covered with slices of the dense darkness of night; these are the inmates of the fire; in it they shall abide (27)
   وَالَّذِینَ كَسَبُواْ السَّیِّئَاتِ جَزَاء سَیِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم مِّنَ اللّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِیَتْ وُجُوهُهُمْ قِطَعًا مِّنَ اللَّیْلِ مُظْلِمًا أُوْلَئِكَ أَصْحَابُ النَّارِ هُمْ فِیهَا خَالِدُونَ ?27? 
 

and on the day when we will gather them all together, then we will say to those who associated others (with allah): keep where you are, you and your associates; then we shall separate them widely one from another and their associates would say: it was not us that you served: (28)
   وَیَوْمَ نَحْشُرُهُمْ جَمِیعًا ثُمَّ نَقُولُ لِلَّذِینَ أَشْرَكُواْ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ فَزَیَّلْنَا بَیْنَهُمْ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِیَّانَا تَعْبُدُونَ ?28? 
 

therefore allah is sufficient as a witness between us and you that we were quite unaware of your serving (us) (29)
   فَكَفَى بِاللّهِ شَهِیدًا بَیْنَنَا وَبَیْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِینَ ?29? 
 

there shall every soul become acquainted with what it sent before, and they shall be brought back to allah, their true patron, and what they devised shall escape from them (30)
   هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ وَرُدُّواْ إِلَى اللّهِ مَوْلاَهُمُ الْحَقِّ وَضَلَّ عَنْهُم مَّا كَانُواْ یَفْتَرُونَ ?30? 
 

say: who gives you sustenance from the heaven and the earth? or who controls the hearing and the sight? and who brings forth the living from the dead, and brings forth the dead from the living? and who regulates the affairs? then they will say: allah. say then: will you not then guard (against evil)? (31)
   قُلْ مَن یَرْزُقُكُم مِّنَ السَّمَاء وَالأَرْضِ أَمَّن یَمْلِكُ السَّمْعَ والأَبْصَارَ وَمَن یُخْرِجُ الْحَیَّ مِنَ الْمَیِّتِ وَیُخْرِجُ الْمَیَّتَ مِنَ الْحَیِّ وَمَن یُدَبِّرُ الأَمْرَ فَسَیَقُولُونَ اللّهُ فَقُلْ أَفَلاَ تَتَّقُونَ ?31? 
 

this then is allah, your true lord; and what is there after the truth but error; how are you then turned back? (32)
   فَذَلِكُمُ اللّهُ رَبُّكُمُ الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلاَّ الضَّلاَلُ فَأَنَّى تُصْرَفُونَ ?32? 
 

thus does the word of your lord prove true against those who transgress that they do not believe (33)
   كَذَلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِینَ فَسَقُواْ أَنَّهُمْ لاَ یُؤْمِنُونَ ?33? 
 

say: is there any one among your associates who can bring into existence the creation in the first instance, then reproduce it? say: allah brings the creation into existence, then he reproduces it; how are you then turned away? (34)
   قُلْ هَلْ مِن شُرَكَآئِكُم مَّن یَبْدَأُ الْخَلْقَ ثُمَّ یُعِیدُهُ قُلِ اللّهُ یَبْدَأُ الْخَلْقَ ثُمَّ یُعِیدُهُ فَأَنَّى تُؤْفَكُونَ ?34? 
 

say: is there any of your associates who guides to the truth? say: allah guides to the truth. is he then who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? what then is the matter with you; how do you judge? (35)
   قُلْ هَلْ مِن شُرَكَآئِكُم مَّن یَهْدِی إِلَى الْحَقِّ قُلِ اللّهُ یَهْدِی لِلْحَقِّ أَفَمَن یَهْدِی إِلَى الْحَقِّ أَحَقُّ أَن یُتَّبَعَ أَمَّن لاَّ یَهِدِّیَ إِلاَّ أَن یُهْدَى فَمَا لَكُمْ كَیْفَ تَحْكُمُونَ ?35? 
 

and most of them do not follow (anything) but conjecture; surely conjecture will not avail aught against the truth; surely allah is cognizant of what they do (36)
   وَمَا یَتَّبِعُ أَكْثَرُهُمْ إِلاَّ ظَنًّا إَنَّ الظَّنَّ لاَ یُغْنِی مِنَ الْحَقِّ شَیْئًا إِنَّ اللّهَ عَلَیمٌ بِمَا یَفْعَلُونَ ?36? 
 

and this quran is not such as could be forged by those besides allah, but it is a verification of that which is before it and a clear explanation of the book, there is no doubt in it, from the lord of the worlds (37)
   وَمَا كَانَ هَذَا الْقُرْآنُ أَن یُفْتَرَى مِن دُونِ اللّهِ وَلَكِن تَصْدِیقَ الَّذِی بَیْنَ یَدَیْهِ وَتَفْصِیلَ الْكِتَابِ لاَ رَیْبَ فِیهِ مِن رَّبِّ الْعَالَمِینَ ?37? 
 

or do they say: he has forged it? say: then bring a chapter like this and invite whom you can besides allah, if you are truthful (38)
   أَمْ یَقُولُونَ افْتَرَاهُ قُلْ فَأْتُواْ بِسُورَةٍ مِّثْلِهِ وَادْعُواْ مَنِ اسْتَطَعْتُم مِّن دُونِ اللّهِ إِن كُنتُمْ صَادِقِینَ ?38? 
 

nay, they reject that of which they have no comprehensive knowledge, and the final sequel of it has not yet come to them; even thus did those before them reject (the truth); see then what was the end of the unjust (39)
   بَلْ كَذَّبُواْ بِمَا لَمْ یُحِیطُواْ بِعِلْمِهِ وَلَمَّا یَأْتِهِمْ تَأْوِیلُهُ كَذَلِكَ كَذَّبَ الَّذِینَ مِن قَبْلِهِمْ فَانظُرْ كَیْفَ كَانَ عَاقِبَةُ الظَّالِمِینَ ?39? 
 

and of them is he who believes in it, and of them is he who does not believe in it, and your lord best knows the mischief-makers (40)
   وَمِنهُم مَّن یُؤْمِنُ بِهِ وَمِنْهُم مَّن لاَّ یُؤْمِنُ بِهِ وَرَبُّكَ أَعْلَمُ بِالْمُفْسِدِینَ ?40? 
 

and if they call you a liar, say: my work is for me and your work for you; you are clear of what i do and i am clear of what you do (41)
   وَإِن كَذَّبُوكَ فَقُل لِّی عَمَلِی وَلَكُمْ عَمَلُكُمْ أَنتُمْ بَرِیئُونَ مِمَّا أَعْمَلُ وَأَنَاْ بَرِیءٌ مِّمَّا تَعْمَلُونَ ?41? 
 

and there are those of them who hear you, but can you make the deaf to hear though they will not understand? (42)
   وَمِنْهُم مَّن یَسْتَمِعُونَ إِلَیْكَ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُواْ لاَ یَعْقِلُونَ ?42? 
 

and there are those of them who look at you, but can you show the way to the blind though they will not see? (43)
   وَمِنهُم مَّن یَنظُرُ إِلَیْكَ أَفَأَنتَ تَهْدِی الْعُمْیَ وَلَوْ كَانُواْ لاَ یُبْصِرُونَ ?43? 
 

surely allah does not do any injustice to men, but men are unjust to themselves (44)
   إِنَّ اللّهَ لاَ یَظْلِمُ النَّاسَ شَیْئًا وَلَكِنَّ النَّاسَ أَنفُسَهُمْ یَظْلِمُونَ ?44? 
 

and on the day when he will gather them as though they had not stayed but an hour of the day, they will know each other. they will perish indeed who called the meeting with allah to be a lie, and they are not followers of the right direction (45)
   وَیَوْمَ یَحْشُرُهُمْ كَأَن لَّمْ یَلْبَثُواْ إِلاَّ سَاعَةً مِّنَ النَّهَارِ یَتَعَارَفُونَ بَیْنَهُمْ قَدْ خَسِرَ الَّذِینَ كَذَّبُواْ بِلِقَاء اللّهِ وَمَا كَانُواْ مُهْتَدِینَ ?45? 
 

and if we show you something of what we threaten them with, or cause you to die, yet to us is their return, and allah is the bearer of witness to what they do (46)
   وَإِمَّا نُرِیَنَّكَ بَعْضَ الَّذِی نَعِدُهُمْ أَوْ نَتَوَفَّیَنَّكَ فَإِلَیْنَا مَرْجِعُهُمْ ثُمَّ اللّهُ شَهِیدٌ عَلَى مَا یَفْعَلُونَ ?46? 
 

and every nation had a messenger; so when their messenger came, the matter was decided between them with justice and they shall not be dealt with unjustly (47)
   وَلِكُلِّ أُمَّةٍ رَّسُولٌ فَإِذَا جَاء رَسُولُهُمْ قُضِیَ بَیْنَهُم بِالْقِسْطِ وَهُمْ لاَ یُظْلَمُونَ ?47? 
 

and they say: when will this threat come about, if you are truthful? (48)
   وَیَقُولُونَ مَتَى هَذَا الْوَعْدُ إِن كُنتُمْ صَادِقِینَ ?48? 
 

say: i do not control for myself any harm, or any benefit except what allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time) (49)
   قُل لاَّ أَمْلِكُ لِنَفْسِی ضَرًّا وَلاَ نَفْعًا إِلاَّ مَا شَاء اللّهُ لِكُلِّ أُمَّةٍ أَجَلٌ إِذَا جَاء أَجَلُهُمْ فَلاَ یَسْتَأْخِرُونَ سَاعَةً وَلاَ یَسْتَقْدِمُونَ ?49? 
 

say: tell me if his punishment overtakes you by night or by day! what then is there of it that the guilty would hasten on? (50)
   قُلْ أَرَأَیْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَیَاتًا أَوْ نَهَارًا مَّاذَا یَسْتَعْجِلُ مِنْهُ الْمُجْرِمُونَ ?50? 
 

and when it comes to pass, will you believe in it? what! now (you believe), and already you wished to have it hastened on (51)
   أَثُمَّ إِذَا مَا وَقَعَ آمَنْتُم بِهِ آلآنَ وَقَدْ كُنتُم بِهِ تَسْتَعْجِلُونَ ?51? 
 

then it shall be said to those who were unjust: taste abiding chastisement; you are not requited except for what you earned (52)
   ثُمَّ قِیلَ لِلَّذِینَ ظَلَمُواْ ذُوقُواْ عَذَابَ الْخُلْدِ هَلْ تُجْزَوْنَ إِلاَّ بِمَا كُنتُمْ تَكْسِبُونَ ?52? 
 

and they ask you: is that true? say: aye! by my lord! it is most surely the truth, and you will not escape (53)
   وَیَسْتَنبِئُونَكَ أَحَقٌّ هُوَ قُلْ إِی وَرَبِّی إِنَّهُ لَحَقٌّ وَمَا أَنتُمْ بِمُعْجِزِینَ ?53? 
 

and if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly (54)
   وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِی الأَرْضِ لاَفْتَدَتْ بِهِ وَأَسَرُّواْ النَّدَامَةَ لَمَّا رَأَوُاْ الْعَذَابَ وَقُضِیَ بَیْنَهُم بِالْقِسْطِ وَهُمْ لاَ یُظْلَمُونَ ?54? 
 

now surely allah's is what is in the heavens and the earth; now surely allah's promise is true, but most of them do not know (55)
   أَلا إِنَّ لِلّهِ مَا فِی السَّمَاوَاتِ وَالأَرْضِ أَلاَ إِنَّ وَعْدَ اللّهِ حَقٌّ وَلَكِنَّ أَكْثَرَهُمْ لاَ یَعْلَمُونَ ?55? 
 

he gives life and causes death, and to him you shall be brought back (56)
   هُوَ یُحْیِی وَیُمِیتُ وَإِلَیْهِ تُرْجَعُونَ ?56? 
 

o men! there has come to you indeed an admonition from your lord and a healing for what is in the breasts and a guidance and a mercy for the believers (57)
   یَا أَیُّهَا النَّاسُ قَدْ جَاءتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاء لِّمَا فِی الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِینَ ?57? 
 

say: in the grace of allah and in his mercy-- in that they should rejoice; it is better than that which they gather (58)
   قُلْ بِفَضْلِ اللّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْیَفْرَحُواْ هُوَ خَیْرٌ مِّمَّا یَجْمَعُونَ ?58? 
 

say: tell me what allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. say: has allah commanded you, or do you forge a lie against allah? (59)
   قُلْ أَرَأَیْتُم مَّا أَنزَلَ اللّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلاَلاً قُلْ آللّهُ أَذِنَ لَكُمْ أَمْ عَلَى اللّهِ تَفْتَرُونَ ?59? 
 

and what will be the thought of those who forge lies against allah on the day of resurrection? most surely allah is the lord of grace towards men, but most of them do not give thanks (60)
   وَمَا ظَنُّ الَّذِینَ یَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ یَوْمَ الْقِیَامَةِ إِنَّ اللّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَكِنَّ أَكْثَرَهُمْ لاَ یَشْكُرُونَ ?60? 
 

and you are not (engaged) in any affair, nor do you recite concerning it any portion of the quran, nor do you do any work but we are witnesses over you when you enter into it, and there does not lie concealed from your lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book (61)
   وَمَا تَكُونُ فِی شَأْنٍ وَمَا تَتْلُو مِنْهُ مِن قُرْآنٍ وَلاَ تَعْمَلُونَ مِنْ عَمَلٍ إِلاَّ كُنَّا عَلَیْكُمْ شُهُودًا إِذْ تُفِیضُونَ فِیهِ وَمَا یَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِی الأَرْضِ وَلاَ فِی السَّمَاء وَلاَ أَصْغَرَ مِن ذَلِكَ وَلا أَكْبَرَ إِلاَّ فِی كِتَابٍ مُّبِینٍ ?61? 
 

now surely the friends of allah-- they shall have no fear nor shall they grieve (62)
   أَلا إِنَّ أَوْلِیَاء اللّهِ لاَ خَوْفٌ عَلَیْهِمْ وَلاَ هُمْ یَحْزَنُونَ ?62? 
 

those who believe and guarded (against evil): (63)
   الَّذِینَ آمَنُواْ وَكَانُواْ یَتَّقُونَ ?63? 
 

they shall have good news in this world's life and in the hereafter; there is no changing the words of allah; that is the mighty achievement (64)
   لَهُمُ الْبُشْرَى فِی الْحَیاةِ الدُّنْیَا وَفِی الآخِرَةِ لاَ تَبْدِیلَ لِكَلِمَاتِ اللّهِ ذَلِكَ هُوَ الْفَوْزُ الْعَظِیمُ ?64? 
 

and let not their speech grieve you; surely might is wholly allah's; he is the hearing, the knowing (65)
   وَلاَ یَحْزُنكَ قَوْلُهُمْ إِنَّ الْعِزَّةَ لِلّهِ جَمِیعًا هُوَ السَّمِیعُ الْعَلِیمُ ?65? 
 

now, surely, whatever is in the heavens and whatever is in the earth is allah's; and they do not (really) follow any associates, who call on others besides allah; they do not follow (anything) but conjectures, and they only lie (66)
   أَلا إِنَّ لِلّهِ مَن فِی السَّمَاوَات وَمَن فِی الأَرْضِ وَمَا یَتَّبِعُ الَّذِینَ یَدْعُونَ مِن دُونِ اللّهِ شُرَكَاء إِن یَتَّبِعُونَ إِلاَّ الظَّنَّ وَإِنْ هُمْ إِلاَّ یَخْرُصُونَ ?66? 
 

he it is who made for you the night that you might rest in it, and the day giving light; most surely there are signs in it for a people who would hear (67)
   هُوَ الَّذِی جَعَلَ لَكُمُ اللَّیْلَ لِتَسْكُنُواْ فِیهِ وَالنَّهَارَ مُبْصِرًا إِنَّ فِی ذَلِكَ لآیَاتٍ لِّقَوْمٍ یَسْمَعُونَ ?67? 
 

they say: allah has taken a son (to himself)! glory be to him: he is the self-sufficient: his is what is in the heavens and what is in the earth; you have no authority for this; do you say against allah what you do not know? (68)
   قَالُواْ اتَّخَذَ اللّهُ وَلَدًا سُبْحَانَهُ هُوَ الْغَنِیُّ لَهُ مَا فِی السَّمَاوَات وَمَا فِی الأَرْضِ إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَذَا أَتقُولُونَ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ ?68? 
 

say: those who forge a lie against allah shall not be successful (69)
   قُلْ إِنَّ الَّذِینَ یَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ لاَ یُفْلِحُونَ ?69? 
 

(it is only) a provision in this world, then to us shall be their return; then we shall make them taste severe punishment because they disbelieved (70)
   مَتَاعٌ فِی الدُّنْیَا ثُمَّ إِلَیْنَا مَرْجِعُهُمْ ثُمَّ نُذِیقُهُمُ الْعَذَابَ الشَّدِیدَ بِمَا كَانُواْ یَكْفُرُونَ ?70? 
 

and recite to them the story of nuh when he said to his people: o my people! if my stay and my reminding (you) by the communications of allah is hard on you-- yet on allah do i rely-- then resolve upon your affair and (gather) your associates, then let not your affair remain dubious to you, then have it executed against me and give me no respite: (71)
   وَاتْلُ عَلَیْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ یَا قَوْمِ إِن كَانَ كَبُرَ عَلَیْكُم مَّقَامِی وَتَذْكِیرِی بِآیَاتِ اللّهِ فَعَلَى اللّهِ تَوَكَّلْتُ فَأَجْمِعُواْ أَمْرَكُمْ وَشُرَكَاءكُمْ ثُمَّ لاَ یَكُنْ أَمْرُكُمْ عَلَیْكُمْ غُمَّةً ثُمَّ اقْضُواْ إِلَیَّ وَلاَ تُنظِرُونِ ?71? 
 

but if you turn back, i did not ask for any reward from you; my reward is only with allah, and i am commanded that i should be of those who submit (72)
   فَإِن تَوَلَّیْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ إِنْ أَجْرِیَ إِلاَّ عَلَى اللّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِینَ ?72? 
 

but they rejected him, so we delivered him and those with him in the ark, and we made them rulers and drowned those who rejected our communications; see then what was the end of the (people) warned (73)
   فَكَذَّبُوهُ فَنَجَّیْنَاهُ وَمَن مَّعَهُ فِی الْفُلْكِ وَجَعَلْنَاهُمْ خَلاَئِفَ وَأَغْرَقْنَا الَّذِینَ كَذَّبُواْ بِآیَاتِنَا فَانظُرْ كَیْفَ كَانَ عَاقِبَةُ الْمُنذَرِینَ ?73? 
 

then did we raise up after him messengers to their people, so they came to them with clear arguments, but they would not believe in what they had rejected before; thus it is that we set seals upon the hearts of those who exceed the limits (74)
   ثُمَّ بَعَثْنَا مِن بَعْدِهِ رُسُلاً إِلَى قَوْمِهِمْ فَجَآؤُوهُم بِالْبَیِّنَاتِ فَمَا كَانُواْ لِیُؤْمِنُواْ بِمَا كَذَّبُواْ بِهِ مِن قَبْلُ كَذَلِكَ نَطْبَعُ عَلَى قُلوبِ الْمُعْتَدِینَ ?74? 
 

then did we send up after them musa and haroun to firon and his chiefs with our signs, but they showed pride and they were a guilty people (75)
   ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَى وَهَارُونَ إِلَى فِرْعَوْنَ وَمَلَئِهِ بِآیَاتِنَا فَاسْتَكْبَرُواْ وَكَانُواْ قَوْمًا مُّجْرِمِینَ ?75? 
 

so when the truth came to them from us they said: this is most surely clear enchantment! (76)
   فَلَمَّا جَاءهُمُ الْحَقُّ مِنْ عِندِنَا قَالُواْ إِنَّ هَذَا لَسِحْرٌ مُّبِینٌ ?76? 
 

musa said: do you say (this) of the truth when it has come to you? is it magic? and the magicians are not successful (77)
   قَالَ مُوسَى أَتقُولُونَ لِلْحَقِّ لَمَّا جَاءكُمْ أَسِحْرٌ هَذَا وَلاَ یُفْلِحُ السَّاحِرُونَ ?77? 
 

they said: have you come to us to turn us away from what we found our fathers upon, and (that) greatness in the land should be for you two? and we are not going to believe in you (78)
   قَالُواْ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَیْهِ آبَاءنَا وَتَكُونَ لَكُمَا الْكِبْرِیَاء فِی الأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِینَ ?78? 
 

and firon said: bring to me every skillful magician (79)
   وَقَالَ فِرْعَوْنُ ائْتُونِی بِكُلِّ سَاحِرٍ عَلِیمٍ ?79? 
 

and when the magicians came, musa said to them: cast down what you have to cast (80)
   فَلَمَّا جَاء السَّحَرَةُ قَالَ لَهُم مُّوسَى أَلْقُواْ مَا أَنتُم مُّلْقُونَ ?80? 
 

so when they cast down, musa said to them: what you have brought is deception; surely allah will make it naught; surely allah does not make the work of mischief-makers to thrive (81)
   فَلَمَّا أَلْقَواْ قَالَ مُوسَى مَا جِئْتُم بِهِ السِّحْرُ إِنَّ اللّهَ سَیُبْطِلُهُ إِنَّ اللّهَ لاَ یُصْلِحُ عَمَلَ الْمُفْسِدِینَ ?81? 
 

and allah will show the truth to be the truth by his words, though the guilty may be averse (to it) (82)
   وَیُحِقُّ اللّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ ?82? 
 

but none believed in musa except the offspring of his people, on account of the fear of firon and their chiefs, lest he should persecute them; and most surely firon was lofty in the land; and most surely he was of the extravagant (83)
   فَمَا آمَنَ لِمُوسَى إِلاَّ ذُرِّیَّةٌ مِّن قَوْمِهِ عَلَى خَوْفٍ مِّن فِرْعَوْنَ وَمَلَئِهِمْ أَن یَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِی الأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِینَ ?83? 
 

and musa said: o my people! if you believe in allah, then rely on him (alone) if you submit (to allah) (84)
   وَقَالَ مُوسَى یَا قَوْمِ إِن كُنتُمْ آمَنتُم بِاللّهِ فَعَلَیْهِ تَوَكَّلُواْ إِن كُنتُم مُّسْلِمِینَ ?84? 
 

so they said: on allah we rely: o our lord! make us not subject to the persecution of the unjust people: (85)
   فَقَالُواْ عَلَى اللّهِ تَوَكَّلْنَا رَبَّنَا لاَ تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِینَ ?85? 
 

and do thou deliver us by thy mercy from the unbelieving people (86)
   وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِینَ ?86? 
 

and we revealed to musa and his brother, saying: take for your people houses to abide in egypt and make your houses places of worship and keep up prayer and give good news to the believers (87)
   وَأَوْحَیْنَا إِلَى مُوسَى وَأَخِیهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُیُوتًا وَاجْعَلُواْ بُیُوتَكُمْ قِبْلَةً وَأَقِیمُواْ الصَّلاَةَ وَبَشِّرِ الْمُؤْمِنِینَ ?87? 
 

and musa said: our lord! surely thou hast given to firon and his chiefs finery and riches in this world's life, to this end, our lord, that they lead (people) astray from thy way: our lord! destroy their riches and harden their hearts so that they believe not until they see the painful punishment (88)
   وَقَالَ مُوسَى رَبَّنَا إِنَّكَ آتَیْتَ فِرْعَوْنَ وَمَلأهُ زِینَةً وَأَمْوَالاً فِی الْحَیَاةِ الدُّنْیَا رَبَّنَا لِیُضِلُّواْ عَن سَبِیلِكَ رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ یُؤْمِنُواْ حَتَّى یَرَوُاْ الْعَذَابَ الأَلِیمَ ?88? 
 

he said: the prayer of you both has indeed been accepted, therefore continue in the right way and do not follow the path of those who do not know (89)
   قَالَ قَدْ أُجِیبَت دَّعْوَتُكُمَا فَاسْتَقِیمَا وَلاَ تَتَّبِعَآنِّ سَبِیلَ الَّذِینَ لاَ یَعْلَمُونَ ?89? 
 

and we made the children of israel to pass through the sea, then firon and his hosts followed them for oppression and tyranny; until when drowning overtook him, he said: i believe that there is no god but he in whom the children of israel believe and i am of those who submit (90)
   وَجَاوَزْنَا بِبَنِی إِسْرَائِیلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْیًا وَعَدْوًا حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنتُ أَنَّهُ لا إِلِهَ إِلاَّ الَّذِی آمَنَتْ بِهِ بَنُو إِسْرَائِیلَ وَأَنَاْ مِنَ الْمُسْلِمِینَ ?90? 
 

what! now! and indeed you disobeyed before and you were of the mischief-makers (91)
   آلآنَ وَقَدْ عَصَیْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِینَ ?91? 
 

but we will this day deliver you with your body that you may be a sign to those after you, and most surely the majority of the people are heedless to our communications (92)
   فَالْیَوْمَ نُنَجِّیكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آیَةً وَإِنَّ كَثِیرًا مِّنَ النَّاسِ عَنْ آیَاتِنَا لَغَافِلُونَ ?92? 
 

and certainly we lodged the children of israel in a goodly abode and we provided them with good things; but they did not disagree until the knowledge had come to them; surely your lord will judge between them on the resurrection day concerning that in which they disagreed (93)
   وَلَقَدْ بَوَّأْنَا بَنِی إِسْرَائِیلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُم مِّنَ الطَّیِّبَاتِ فَمَا اخْتَلَفُواْ حَتَّى جَاءهُمُ الْعِلْمُ إِنَّ رَبَّكَ یَقْضِی بَیْنَهُمْ یَوْمَ الْقِیَامَةِ فِیمَا كَانُواْ فِیهِ یَخْتَلِفُونَ ?93? 
 

but if you are in doubt as to what we have revealed to you, ask those who read the book before you; certainly the truth has come to you from your lord, therefore you should not be of the disputers (94)
   فَإِن كُنتَ فِی شَكٍّ مِّمَّا أَنزَلْنَا إِلَیْكَ فَاسْأَلِ الَّذِینَ یَقْرَؤُونَ الْكِتَابَ مِن قَبْلِكَ لَقَدْ جَاءكَ الْحَقُّ مِن رَّبِّكَ فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِینَ ?94? 
 

and you should not be of those who reject the communications of allah, (for) then you should be one of the losers (95)
   وَلاَ تَكُونَنَّ مِنَ الَّذِینَ كَذَّبُواْ بِآیَاتِ اللّهِ فَتَكُونَ مِنَ الْخَاسِرِینَ ?95? 
 

surely those against whom the word of your lord has proved true will not believe, (96)
   إِنَّ الَّذِینَ حَقَّتْ عَلَیْهِمْ كَلِمَتُ رَبِّكَ لاَ یُؤْمِنُونَ ?96? 
 

though every sign should come to them, until they witness the painful chastisement (97)
   وَلَوْ جَاءتْهُمْ كُلُّ آیَةٍ حَتَّى یَرَوُاْ الْعَذَابَ الأَلِیمَ ?97? 
 

and wherefore was there not a town which should believe so that their belief should have profited them but the people of yunus? when they believed, we removed from them the chastisement of disgrace in this world's life and we gave them provision till a time (98)
   فَلَوْلاَ كَانَتْ قَرْیَةٌ آمَنَتْ فَنَفَعَهَا إِیمَانُهَا إِلاَّ قَوْمَ یُونُسَ لَمَّآ آمَنُواْ كَشَفْنَا عَنْهُمْ عَذَابَ الخِزْیِ فِی الْحَیَاةَ الدُّنْیَا وَمَتَّعْنَاهُمْ إِلَى حِینٍ ?98? 
 

and if your lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers? (99)
   وَلَوْ شَاء رَبُّكَ لآمَنَ مَن فِی الأَرْضِ كُلُّهُمْ جَمِیعًا أَفَأَنتَ تُكْرِهُ النَّاسَ حَتَّى یَكُونُواْ مُؤْمِنِینَ ?99? 
 

and it is not for a soul to believe except by allah's permission; and he casts uncleanness on those who will not understand (100)
   وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلاَّ بِإِذْنِ اللّهِ وَیَجْعَلُ الرِّجْسَ عَلَى الَّذِینَ لاَ یَعْقِلُونَ ?100? 
 

say: consider what is it that is in the heavens and the earth; and signs and warners do not avail a people who would not believe (101)
   قُلِ انظُرُواْ مَاذَا فِی السَّمَاوَاتِ وَالأَرْضِ وَمَا تُغْنِی الآیَاتُ وَالنُّذُرُ عَن قَوْمٍ لاَّ یُؤْمِنُونَ ?101? 
 

what do they wait for then but the like of the days of those who passed away before them? say: wait then; surely i too am with you of those who wait (102)
   فَهَلْ یَنتَظِرُونَ إِلاَّ مِثْلَ أَیَّامِ الَّذِینَ خَلَوْاْ مِن قَبْلِهِمْ قُلْ فَانتَظِرُواْ إِنِّی مَعَكُم مِّنَ الْمُنتَظِرِینَ ?102? 
 

then we deliver our messengers and those who believe-- even so (now), it is binding on us (that) we deliver the believers (103)
   ثُمَّ نُنَجِّی رُسُلَنَا وَالَّذِینَ آمَنُواْ كَذَلِكَ حَقًّا عَلَیْنَا نُنجِ الْمُؤْمِنِینَ ?103? 
 

say: o people! if you are in doubt as to my religion, then (know that) i do not serve those whom you serve besides allah but i do serve allah, who will cause you to die, and i am commanded that i should be of the believers (104)
   قُلْ یَا أَیُّهَا النَّاسُ إِن كُنتُمْ فِی شَكٍّ مِّن دِینِی فَلاَ أَعْبُدُ الَّذِینَ تَعْبُدُونَ مِن دُونِ اللّهِ وَلَكِنْ أَعْبُدُ اللّهَ الَّذِی یَتَوَفَّاكُمْ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِینَ ?104? 
 

and that you should keep your course towards the religion uprightly; and you should not be of the polytheists (105)
   وَأَنْ أَقِمْ وَجْهَكَ لِلدِّینِ حَنِیفًا وَلاَ تَكُونَنَّ مِنَ الْمُشْرِكِینَ ?105? 
 

and do not call besides allah on that which can neither benefit you nor harm you, for if you do then surely you will in that case be of the unjust (106)
   وَلاَ تَدْعُ مِن دُونِ اللّهِ مَا لاَ یَنفَعُكَ وَلاَ یَضُرُّكَ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ الظَّالِمِینَ ?106? 
 

and if allah should afflict you with harm, then there is none to remove it but he; and if he intends good to you there is none to repel his grace; he brings it to whom he pleases of his servants; and he is the forgiving, the merciful (107)
   وَإِن یَمْسَسْكَ اللّهُ بِضُرٍّ فَلاَ كَاشِفَ لَهُ إِلاَّ هُوَ وَإِن یُرِدْكَ بِخَیْرٍ فَلاَ رَآدَّ لِفَضْلِهِ یُصَیبُ بِهِ مَن یَشَاء مِنْ عِبَادِهِ وَهُوَ الْغَفُورُ الرَّحِیمُ ?107? 
 

say: o people! indeed there has come to you the truth from your lord, therefore whoever goes aright, he goes aright only for the good of his own soul, and whoever goes astray, he goes astray only to the detriment of it, and i am not a custodian over you (108)
   قُلْ یَا أَیُّهَا النَّاسُ قَدْ جَاءكُمُ الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَى فَإِنَّمَا یَهْتَدِی لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا یَضِلُّ عَلَیْهَا وَمَا أَنَاْ عَلَیْكُم بِوَكِیلٍ ?108? 
 

and follow what is revealed to you and be patient till allah should give judgment, and he is the best of the judges (109)
   وَاتَّبِعْ مَا یُوحَى إِلَیْكَ وَاصْبِرْ حَتَّىَ یَحْكُمَ اللّهُ وَهُوَ خَیْرُ الْحَاكِمِینَ ?109?
 
    
 

پنجشنبه 29 آذر 1386 - 07:12 ق.ظ

  
Chapter 9: AL-TAWBA, BARA'AH (REPENTANCE)
 
  
 
   
(this is a declaration of) immunity by allah and his messenger towards those of the idolaters with whom you made an agreement (1)
   بَرَاءةٌ مِّنَ اللّهِ وَرَسُولِهِ إِلَى الَّذِینَ عَاهَدتُّم مِّنَ الْمُشْرِكِینَ ?1? 
 

so go about in the land for four months and know that you cannot weaken allah and that allah will bring disgrace to the unbelievers (2)
   فَسِیحُواْ فِی الأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُواْ أَنَّكُمْ غَیْرُ مُعْجِزِی اللّهِ وَأَنَّ اللّهَ مُخْزِی الْكَافِرِینَ ?2? 
 

and an announcement from allah and his messenger to the people on the day of the greater pilgrimage that allah and his messenger are free from liability to the idolaters; therefore if you repent, it will be better for you, and if you turn back, then know that you will not weaken allah; and announce painful punishment to those who disbelieve (3)
   وَأَذَانٌ مِّنَ اللّهِ وَرَسُولِهِ إِلَى النَّاسِ یَوْمَ الْحَجِّ الأَكْبَرِ أَنَّ اللّهَ بَرِیءٌ مِّنَ الْمُشْرِكِینَ وَرَسُولُهُ فَإِن تُبْتُمْ فَهُوَ خَیْرٌ لَّكُمْ وَإِن تَوَلَّیْتُمْ فَاعْلَمُواْ أَنَّكُمْ غَیْرُ مُعْجِزِی اللّهِ وَبَشِّرِ الَّذِینَ كَفَرُواْ بِعَذَابٍ أَلِیمٍ ?3? 
 

except those of the idolaters with whom you made an agreement, then they have not failed you in anything and have not backed up any one against you, so fulfill their agreement to the end of their term; surely allah loves those who are careful (of their duty) (4)
   إِلاَّ الَّذِینَ عَاهَدتُّم مِّنَ الْمُشْرِكِینَ ثُمَّ لَمْ یَنقُصُوكُمْ شَیْئًا وَلَمْ یُظَاهِرُواْ عَلَیْكُمْ أَحَدًا فَأَتِمُّواْ إِلَیْهِمْ عَهْدَهُمْ إِلَى مُدَّتِهِمْ إِنَّ اللّهَ یُحِبُّ الْمُتَّقِینَ ?4? 
 

so when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them; surely allah is forgiving, merciful (5)
   فَإِذَا انسَلَخَ الأَشْهُرُ الْحُرُمُ فَاقْتُلُواْ الْمُشْرِكِینَ حَیْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُواْ لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُواْ وَأَقَامُواْ الصَّلاَةَ وَآتَوُاْ الزَّكَاةَ فَخَلُّواْ سَبِیلَهُمْ إِنَّ اللّهَ غَفُورٌ رَّحِیمٌ ?5? 
 

and if one of the idolaters seek protection from you, grant him protection till he hears the word of allah, then make him attain his place of safety; this is because they are a people who do not know (6)
   وَإِنْ أَحَدٌ مِّنَ الْمُشْرِكِینَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّى یَسْمَعَ كَلاَمَ اللّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ ذَلِكَ بِأَنَّهُمْ قَوْمٌ لاَّ یَعْلَمُونَ ?6? 
 

how can there be an agreement for the idolaters with allah and with his messenger; except those with whom you made an agreement at the sacred mosque? so as long as they are true to you, be true to them; surely allah loves those who are careful (of their duty) (7)
   كَیْفَ یَكُونُ لِلْمُشْرِكِینَ عَهْدٌ عِندَ اللّهِ وَعِندَ رَسُولِهِ إِلاَّ الَّذِینَ عَاهَدتُّمْ عِندَ الْمَسْجِدِ الْحَرَامِ فَمَا اسْتَقَامُواْ لَكُمْ فَاسْتَقِیمُواْ لَهُمْ إِنَّ اللّهَ یُحِبُّ الْمُتَّقِینَ ?7? 
 

how (can it be)! while if they prevail against you, they would not pay regard in your case to ties of relationship, nor those of covenant; they please you with their mouths while their hearts do not consent; and most of them are transgressors (8)
   كَیْفَ وَإِن یَظْهَرُوا عَلَیْكُمْ لاَ یَرْقُبُواْ فِیكُمْ إِلاًّ وَلاَ ذِمَّةً یُرْضُونَكُم بِأَفْوَاهِهِمْ وَتَأْبَى قُلُوبُهُمْ وَأَكْثَرُهُمْ فَاسِقُونَ ?8? 
 

they have taken a small price for the communications of allah, so they turn away from his way; surely evil is it that they do (9)
   اشْتَرَوْاْ بِآیَاتِ اللّهِ ثَمَنًا قَلِیلاً فَصَدُّواْ عَن سَبِیلِهِ إِنَّهُمْ سَاء مَا كَانُواْ یَعْمَلُونَ ?9? 
 

they do not pay regard to ties of relationship nor those of covenant in the case of a believer; and these are they who go beyond the limits (10)
   لاَ یَرْقُبُونَ فِی مُؤْمِنٍ إِلاًّ وَلاَ ذِمَّةً وَأُوْلَئِكَ هُمُ الْمُعْتَدُونَ ?10? 
 

but if they repent and keep up prayer and pay the poor-rate, they are your brethren in faith; and we make the communications clear for a people who know (11)
   فَإِن تَابُواْ وَأَقَامُواْ الصَّلاَةَ وَآتَوُاْ الزَّكَاةَ فَإِخْوَانُكُمْ فِی الدِّینِ وَنُفَصِّلُ الآیَاتِ لِقَوْمٍ یَعْلَمُونَ ?11? 
 

and if they break their oaths after their agreement and (openly) revile your religion, then fight the leaders of unbelief-- surely their oaths are nothing-- so that they may desist (12)
   وَإِن نَّكَثُواْ أَیْمَانَهُم مِّن بَعْدِ عَهْدِهِمْ وَطَعَنُواْ فِی دِینِكُمْ فَقَاتِلُواْ أَئِمَّةَ الْكُفْرِ إِنَّهُمْ لاَ أَیْمَانَ لَهُمْ لَعَلَّهُمْ یَنتَهُونَ ?12? 
 

what! will you not fight a people who broke their oaths and aimed at the expulsion of the messenger, and they attacked you first; do you fear them? but allah is most deserving that you should fear him, if you are believers (13)
   أَلاَ تُقَاتِلُونَ قَوْمًا نَّكَثُواْ أَیْمَانَهُمْ وَهَمُّواْ بِإِخْرَاجِ الرَّسُولِ وَهُم بَدَؤُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَاللّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤُمِنِینَ ?13? 
 

fight them, allah will punish them by your hands and bring them to disgrace, and assist you against them and heal the hearts of a believing people (14)
   قَاتِلُوهُمْ یُعَذِّبْهُمُ اللّهُ بِأَیْدِیكُمْ وَیُخْزِهِمْ وَیَنصُرْكُمْ عَلَیْهِمْ وَیَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِینَ ?14? 
 

and remove the rage of their hearts; and allah turns (mercifully) to whom he pleases, and allah is knowing, wise (15)
   وَیُذْهِبْ غَیْظَ قُلُوبِهِمْ وَیَتُوبُ اللّهُ عَلَى مَن یَشَاء وَاللّهُ عَلِیمٌ حَكِیمٌ ?15? 
 

what! do you think that you will be left alone while allah has not yet known those of you who have struggled hard and have not taken any one as an adherent besides allah and his messenger and the believers; and allah is aware of what you do (16)
   أَمْ حَسِبْتُمْ أَن تُتْرَكُواْ وَلَمَّا یَعْلَمِ اللّهُ الَّذِینَ جَاهَدُواْ مِنكُمْ وَلَمْ یَتَّخِذُواْ مِن دُونِ اللّهِ وَلاَ رَسُولِهِ وَلاَ الْمُؤْمِنِینَ وَلِیجَةً وَاللّهُ خَبِیرٌ بِمَا تَعْمَلُونَ ?16? 
 

the idolaters have no right to visit the mosques of allah while bearing witness to unbelief against themselves, these it is whose doings are null, and in the fire shall they abide (17)
   مَا كَانَ لِلْمُشْرِكِینَ أَن یَعْمُرُواْ مَسَاجِدَ الله شَاهِدِینَ عَلَى أَنفُسِهِمْ بِالْكُفْرِ أُوْلَئِكَ حَبِطَتْ أَعْمَالُهُمْ وَفِی النَّارِ هُمْ خَالِدُونَ ?17? 
 

only he shall visit the mosques of allah who believes in allah and the latter day, and keeps up prayer and pays the poor-rate and fears none but allah; so (as for) these, it may be that they are of the followers of the right course (18)
   إِنَّمَا یَعْمُرُ مَسَاجِدَ اللّهِ مَنْ آمَنَ بِاللّهِ وَالْیَوْمِ الآخِرِ وَأَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَلَمْ یَخْشَ إِلاَّ اللّهَ فَعَسَى أُوْلَئِكَ أَن یَكُونُواْ مِنَ الْمُهْتَدِینَ ?18? 
 

what! do you make (one who undertakes) the giving of drink to the pilgrims and the guarding of the sacred mosque like him who believes in allah and the latter day and strives hard in allah's way? they are not equal with allah; and allah does not guide the unjust people (19)
   أَجَعَلْتُمْ سِقَایَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللّهِ وَالْیَوْمِ الآخِرِ وَجَاهَدَ فِی سَبِیلِ اللّهِ لاَ یَسْتَوُونَ عِندَ اللّهِ وَاللّهُ لاَ یَهْدِی الْقَوْمَ الظَّالِمِینَ ?19? 
 

those who believed and fled (their homes), and strove hard in allah's way with their property and their souls, are much higher in rank with allah; and those are they who are the achievers (of their objects) (20)
   الَّذِینَ آمَنُواْ وَهَاجَرُواْ وَجَاهَدُواْ فِی سَبِیلِ اللّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ اللّهِ وَأُوْلَئِكَ هُمُ الْفَائِزُونَ ?20? 
 

their lord gives them good news of mercy from himself and (his) good pleasure and gardens, wherein lasting blessings shall be theirs; (21)
   یُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍ مِّنْهُ وَرِضْوَانٍ وَجَنَّاتٍ لَّهُمْ فِیهَا نَعِیمٌ مُّقِیمٌ ?21? 
 

abiding therein for ever; surely allah has a mighty reward with him (22)
   خَالِدِینَ فِیهَا أَبَدًا إِنَّ اللّهَ عِندَهُ أَجْرٌ عَظِیمٌ ?22? 
 

o you who believe! do not take your fathers and your brothers for guardians if they love unbelief more than belief; and whoever of you takes them for a guardian, these it is that are the unjust (23)
   یَا أَیُّهَا الَّذِینَ آمَنُواْ لاَ تَتَّخِذُواْ آبَاءكُمْ وَإِخْوَانَكُمْ أَوْلِیَاء إَنِ اسْتَحَبُّواْ الْكُفْرَ عَلَى الإِیمَانِ وَمَن یَتَوَلَّهُم مِّنكُمْ فَأُوْلَئِكَ هُمُ الظَّالِمُونَ ?23? 
 

say: if your fathers and your sons and your brethren and your mates and your kinsfolk and property which you have acquired, and the slackness of trade which you fear and dwellings which you like, are dearer to you than allah and his messenger and striving in his way, then wait till allah brings about his command: and allah does not guide the transgressing people (24)
   قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِیرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَیْكُم مِّنَ اللّهِ وَرَسُولِهِ وَجِهَادٍ فِی سَبِیلِهِ فَتَرَبَّصُواْ حَتَّى یَأْتِیَ اللّهُ بِأَمْرِهِ وَاللّهُ لاَ یَهْدِی الْقَوْمَ الْفَاسِقِینَ ?24? 
 

certainly allah helped you in many battlefields and on the day of hunain, when your great numbers made you vain, but they availed you nothing and the earth became strait to you notwithstanding its spaciousness, then you turned back retreating (25)
   لَقَدْ نَصَرَكُمُ اللّهُ فِی مَوَاطِنَ كَثِیرَةٍ وَیَوْمَ حُنَیْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَیْئًا وَضَاقَتْ عَلَیْكُمُ الأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّیْتُم مُّدْبِرِینَ ?25? 
 

then allah sent down his tranquillity upon his messenger and upon the believers, and sent down hosts which you did not see, and chastised those who disbelieved, and that is the reward of the unbelievers (26)
   ثُمَّ أَنَزلَ اللّهُ سَكِینَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِینَ وَأَنزَلَ جُنُودًا لَّمْ تَرَوْهَا وَعذَّبَ الَّذِینَ كَفَرُواْ وَذَلِكَ جَزَاء الْكَافِرِینَ ?26? 
 

then will allah after this turn (mercifully) to whom he pleases, and allah is forgiving, merciful (27)
   ثُمَّ یَتُوبُ اللّهُ مِن بَعْدِ ذَلِكَ عَلَى مَن یَشَاء وَاللّهُ غَفُورٌ رَّحِیمٌ ?27? 
 

o you who believe! the idolaters are nothing but unclean, so they shall not approach the sacred mosque after this year; and if you fear poverty then allah will enrich you out of his grace if he please; surely allah is knowing wise (28)
   یَا أَیُّهَا الَّذِینَ آمَنُواْ إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلاَ یَقْرَبُواْ الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَذَا وَإِنْ خِفْتُمْ عَیْلَةً فَسَوْفَ یُغْنِیكُمُ اللّهُ مِن فَضْلِهِ إِن شَاء إِنَّ اللّهَ عَلِیمٌ حَكِیمٌ ?28? 
 

fight those who do not believe in allah, nor in the latter day, nor do they prohibit what allah and his messenger have prohibited, nor follow the religion of truth, out of those who have been given the book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection (29)
   قَاتِلُواْ الَّذِینَ لاَ یُؤْمِنُونَ بِاللّهِ وَلاَ بِالْیَوْمِ الآخِرِ وَلاَ یُحَرِّمُونَ مَا حَرَّمَ اللّهُ وَرَسُولُهُ وَلاَ یَدِینُونَ دِینَ الْحَقِّ مِنَ الَّذِینَ أُوتُواْ الْكِتَابَ حَتَّى یُعْطُواْ الْجِزْیَةَ عَن یَدٍ وَهُمْ صَاغِرُونَ ?29? 
 

and the jews say: uzair is the son of allah; and the christians say: the messiah is the son of allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may allah destroy them; how they are turned away! (30)
   وَقَالَتِ الْیَهُودُ عُزَیْرٌ ابْنُ اللّهِ وَقَالَتْ النَّصَارَى الْمَسِیحُ ابْنُ اللّهِ ذَلِكَ قَوْلُهُم بِأَفْوَاهِهِمْ یُضَاهِؤُونَ قَوْلَ الَّذِینَ كَفَرُواْ مِن قَبْلُ قَاتَلَهُمُ اللّهُ أَنَّى یُؤْفَكُونَ ?30? 
 

they have taken their doctors of law and their monks for lords besides allah, and (also) the messiah son of marium and they were enjoined that they should serve one allah only, there is no god but he; far from his glory be what they set up (with him) (31)
   اتَّخَذُواْ أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِّن دُونِ اللّهِ وَالْمَسِیحَ ابْنَ مَرْیَمَ وَمَا أُمِرُواْ إِلاَّ لِیَعْبُدُواْ إِلَهًا وَاحِدًا لاَّ إِلَهَ إِلاَّ هُوَ سُبْحَانَهُ عَمَّا یُشْرِكُونَ ?31? 
 

they desire to put out the light of allah with their mouths, and allah will not consent save to perfect his light, though the unbelievers are averse (32)
   یُرِیدُونَ أَن یُطْفِؤُواْ نُورَ اللّهِ بِأَفْوَاهِهِمْ وَیَأْبَى اللّهُ إِلاَّ أَن یُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ ?32? 
 

he it is who sent his messenger with guidance and the religion of truth, that he might cause it to prevail over all religions, though the polytheists may be averse (33)
   هُوَ الَّذِی أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِینِ الْحَقِّ لِیُظْهِرَهُ عَلَى الدِّینِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ ?33? 
 

o you who believe! most surely many of the doctors of law and the monks eat away the property of men falsely, and turn (them) from allah's way; and (as for) those who hoard up gold and silver and do not spend it in allah's way, announce to them a painful chastisement, (34)
   یَا أَیُّهَا الَّذِینَ آمَنُواْ إِنَّ كَثِیرًا مِّنَ الأَحْبَارِ وَالرُّهْبَانِ لَیَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَیَصُدُّونَ عَن سَبِیلِ اللّهِ وَالَّذِینَ یَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ یُنفِقُونَهَا فِی سَبِیلِ اللّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِیمٍ ?34? 
 

on the day when it shall be heated in the fire of hell, then their foreheads and their sides and their backs shall be branded with it; this is what you hoarded up for yourselves, therefore taste what you hoarded (35)
   یَوْمَ یُحْمَى عَلَیْهَا فِی نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جِبَاهُهُمْ وَجُنوبُهُمْ وَظُهُورُهُمْ هَذَا مَا كَنَزْتُمْ لأَنفُسِكُمْ فَذُوقُواْ مَا كُنتُمْ تَكْنِزُونَ ?35? 
 

surely the number of months with allah is twelve months in allah's ordinance since the day when he created the heavens and the earth, of these four being sacred; that is the right reckoning; therefore be not unjust to yourselves regarding them, and fight the polytheists all together as they fight you all together; and know that allah is with those who guard (against evil) (36)
   إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللّهِ اثْنَا عَشَرَ شَهْرًا فِی كِتَابِ اللّهِ یَوْمَ خَلَقَ السَّمَاوَات وَالأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّینُ الْقَیِّمُ فَلاَ تَظْلِمُواْ فِیهِنَّ أَنفُسَكُمْ وَقَاتِلُواْ الْمُشْرِكِینَ كَآفَّةً كَمَا یُقَاتِلُونَكُمْ كَآفَّةً وَاعْلَمُواْ أَنَّ اللّهَ مَعَ الْمُتَّقِینَ ?36? 
 

postponing (of the sacred month) is only an addition in unbelief, wherewith those who disbelieve are led astray, violating it one year and keeping it sacred another, that they may agree in the number (of months) that allah has made sacred, and thus violate what allah has made sacred; the evil of their doings is made fairseeming to them; and allah does not guide the unbelieving people (37)
   إِنَّمَا النَّسِیءُ زِیَادَةٌ فِی الْكُفْرِ یُضَلُّ بِهِ الَّذِینَ كَفَرُواْ یُحِلِّونَهُ عَامًا وَیُحَرِّمُونَهُ عَامًا لِّیُوَاطِؤُواْ عِدَّةَ مَا حَرَّمَ اللّهُ فَیُحِلُّواْ مَا حَرَّمَ اللّهُ زُیِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللّهُ لاَ یَهْدِی الْقَوْمَ الْكَافِرِینَ ?37? 
 

o you who believe! what (excuse) have you that when it is said to you: go forth in allah's way, you should incline heavily to earth; are you contented with this world's life instead of the hereafter? but the provision of this world's life compared with the hereafter is but little (38)
   یَا أَیُّهَا الَّذِینَ آمَنُواْ مَا لَكُمْ إِذَا قِیلَ لَكُمُ انفِرُواْ فِی سَبِیلِ اللّهِ اثَّاقَلْتُمْ إِلَى الأَرْضِ أَرَضِیتُم بِالْحَیَاةِ الدُّنْیَا مِنَ الآخِرَةِ فَمَا مَتَاعُ الْحَیَاةِ الدُّنْیَا فِی الآخِرَةِ إِلاَّ قَلِیلٌ ?38? 
 

if you do not go forth, he will chastise you with a painful chastisement and bring in your place a people other than you, and you will do him no harm; and allah has power over all things (39)
   إِلاَّ تَنفِرُواْ یُعَذِّبْكُمْ عَذَابًا أَلِیمًا وَیَسْتَبْدِلْ قَوْمًا غَیْرَكُمْ وَلاَ تَضُرُّوهُ شَیْئًا وَاللّهُ عَلَى كُلِّ شَیْءٍ قَدِیرٌ ?39? 
 

if you will not aid him, allah certainly aided him when those who disbelieved expelled him, he being the second of the two, when they were both in the cave, when he said to his companion: grieve not, surely allah is with us. so allah sent down his tranquillity upon him and strengthened him with hosts which you did not see, and made lowest the word of those who disbelieved; and the word of allah, that is the highest; and allah is mighty, wise (40)
   إِلاَّ تَنصُرُوهُ فَقَدْ نَصَرَهُ اللّهُ إِذْ أَخْرَجَهُ الَّذِینَ كَفَرُواْ ثَانِیَ اثْنَیْنِ إِذْ هُمَا فِی الْغَارِ إِذْ یَقُولُ لِصَاحِبِهِ لاَ تَحْزَنْ إِنَّ اللّهَ مَعَنَا فَأَنزَلَ اللّهُ سَكِینَتَهُ عَلَیْهِ وَأَیَّدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِینَ كَفَرُواْ السُّفْلَى وَكَلِمَةُ اللّهِ هِیَ الْعُلْیَا وَاللّهُ عَزِیزٌ حَكِیمٌ ?40? 
 

go forth light and heavy, and strive hard in allah's way with your property and your persons; this is better for you, if you know (41)
   انْفِرُواْ خِفَافًا وَثِقَالاً وَجَاهِدُواْ بِأَمْوَالِكُمْ وَأَنفُسِكُمْ فِی سَبِیلِ اللّهِ ذَلِكُمْ خَیْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ?41? 
 

had it been a near advantage and a short journey, they would certainly have followed you, but the tedious journey was too long for them; and they swear by allah: if we had been able, we would certainly have gone forth with you; they cause their own souls to perish, and allah knows that they are most surely (42)
   لَوْ كَانَ عَرَضًا قَرِیبًا وَسَفَرًا قَاصِدًا لاَّتَّبَعُوكَ وَلَكِن بَعُدَتْ عَلَیْهِمُ الشُّقَّةُ وَسَیَحْلِفُونَ بِاللّهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ یُهْلِكُونَ أَنفُسَهُمْ وَاللّهُ یَعْلَمُ إِنَّهُمْ لَكَاذِبُونَ ?42? 
 

allah pardon you! why did you give them leave until those who spoke the truth had become manifest to you and you had known the liars? (43)
   عَفَا اللّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّى یَتَبَیَّنَ لَكَ الَّذِینَ صَدَقُواْ وَتَعْلَمَ الْكَاذِبِینَ ?43? 
 

they do not ask leave of you who believe in allah and the latter day (to stay away) from striving hard with their property and their persons, and allah knows those who guard (against evil) (44)
   لاَ یَسْتَأْذِنُكَ الَّذِینَ یُؤْمِنُونَ بِاللّهِ وَالْیَوْمِ الآخِرِ أَن یُجَاهِدُواْ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَاللّهُ عَلِیمٌ بِالْمُتَّقِینَ ?44? 
 

they only ask leave of you who do not believe in allah and the latter day and their hearts are in doubt, so in their doubt do they waver (45)
   إِنَّمَا یَسْتَأْذِنُكَ الَّذِینَ لاَ یُؤْمِنُونَ بِاللّهِ وَالْیَوْمِ الآخِرِ وَارْتَابَتْ قُلُوبُهُمْ فَهُمْ فِی رَیْبِهِمْ یَتَرَدَّدُونَ ?45? 
 

and if they had intended to go forth, they would certainly have provided equipment for it, but allah did not like their going forth, so he withheld them, and it was said (to them): hold back with those who hold back (46)
   وَلَوْ أَرَادُواْ الْخُرُوجَ لأَعَدُّواْ لَهُ عُدَّةً وَلَكِن كَرِهَ اللّهُ انبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِیلَ اقْعُدُواْ مَعَ الْقَاعِدِینَ ?46? 
 

had they gone forth with you, they would not have added to you aught save corruption, and they would certainly have hurried about among you seeking (to sow) dissension among you, and among you there are those who hearken for their sake; and allah knows the unjust (47)
   لَوْ خَرَجُواْ فِیكُم مَّا زَادُوكُمْ إِلاَّ خَبَالاً ولأَوْضَعُواْ خِلاَلَكُمْ یَبْغُونَكُمُ الْفِتْنَةَ وَفِیكُمْ سَمَّاعُونَ لَهُمْ وَاللّهُ عَلِیمٌ بِالظَّالِمِینَ ?47? 
 

certainly they sought (to sow) dissension before, and they meditated plots against you until the truth came, and allah's commandment prevailed although they were averse (from it) (48)
   لَقَدِ ابْتَغَوُاْ الْفِتْنَةَ مِن قَبْلُ وَقَلَّبُواْ لَكَ الأُمُورَ حَتَّى جَاء الْحَقُّ وَظَهَرَ أَمْرُ اللّهِ وَهُمْ كَارِهُونَ ?48? 
 

and among them there is he who says: allow me and do not try me. surely into trial have they already tumbled down, and most surely hell encompasses the unbelievers (49)
   وَمِنْهُم مَّن یَقُولُ ائْذَن لِّی وَلاَ تَفْتِنِّی أَلاَ فِی الْفِتْنَةِ سَقَطُواْ وَإِنَّ جَهَنَّمَ لَمُحِیطَةٌ بِالْكَافِرِینَ ?49? 
 

if good befalls you, it grieves them, and if hardship afflicts you, they say: indeed we had taken care of our affair before; and they turn back and are glad (50)
   إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِیبَةٌ یَقُولُواْ قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ وَیَتَوَلَّواْ وَّهُمْ فَرِحُونَ ?50? 
 

say: nothing will afflict us save what allah has ordained for us; he is our patron; and on allah let the believers rely (51)
   قُل لَّن یُصِیبَنَا إِلاَّ مَا كَتَبَ اللّهُ لَنَا هُوَ مَوْلاَنَا وَعَلَى اللّهِ فَلْیَتَوَكَّلِ الْمُؤْمِنُونَ ?51? 
 

say: do you await for us but one of two most excellent things? and we await for you that allah will afflict you with punishment from himself or by our hands. so wait; we too will wait with you (52)
   قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلاَّ إِحْدَى الْحُسْنَیَیْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن یُصِیبَكُمُ اللّهُ بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَیْدِینَا فَتَرَبَّصُواْ إِنَّا مَعَكُم مُّتَرَبِّصُونَ ?52? 
 

say: spend willingly or unwillingly, it shall not be accepted from you; surely you are a transgressing people (53)
   قُلْ أَنفِقُواْ طَوْعًا أَوْ كَرْهًا لَّن یُتَقَبَّلَ مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمًا فَاسِقِینَ ?53? 
 

and nothing hinders their spendings being accepted from them, except that they disbelieve in allah and in his messenger and they do not come to prayer but while they are sluggish, and they do not spend but while they are unwilling (54)
   وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلاَّ أَنَّهُمْ كَفَرُواْ بِاللّهِ وَبِرَسُولِهِ وَلاَ یَأْتُونَ الصَّلاَةَ إِلاَّ وَهُمْ كُسَالَى وَلاَ یُنفِقُونَ إِلاَّ وَهُمْ كَارِهُونَ ?54? 
 

let not then their property and their children excite your admiration; allah only wishes to chastise them with these in this world's life and (that) their souls may depart while they are unbelievers (55)
   فَلاَ تُعْجِبْكَ أَمْوَالُهُمْ وَلاَ أَوْلاَدُهُمْ إِنَّمَا یُرِیدُ اللّهُ لِیُعَذِّبَهُم بِهَا فِی الْحَیَاةِ الدُّنْیَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ ?55? 
 

and they swear by allah that they are most surely of you, and they are not of you, but they are a people who are afraid (of you) (56)
   وَیَحْلِفُونَ بِاللّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَكِنَّهُمْ قَوْمٌ یَفْرَقُونَ ?56? 
 

if they could find a refuge or cave or a place to enter into, they would certainly have turned thereto, running away in all haste (57)
   لَوْ یَجِدُونَ مَلْجَأً أَوْ مَغَارَاتٍ أَوْ مُدَّخَلاً لَّوَلَّوْاْ إِلَیْهِ وَهُمْ یَجْمَحُونَ ?57? 
 

and of them there are those who blame you with respect to the alms; so if they are given from it they are pleased, and if they are not given from it, lo! they are full of rage (58)
   وَمِنْهُم مَّن یَلْمِزُكَ فِی الصَّدَقَاتِ فَإِنْ أُعْطُواْ مِنْهَا رَضُواْ وَإِن لَّمْ یُعْطَوْاْ مِنهَا إِذَا هُمْ یَسْخَطُونَ ?58? 
 

and if they were content with what allah and his messenger gave them, and had said: allah is sufficient for us; allah will soon give us (more) out of his grace and his messenger too; surely to allah do we make our petition (59)
   وَلَوْ أَنَّهُمْ رَضُوْاْ مَا آتَاهُمُ اللّهُ وَرَسُولُهُ وَقَالُواْ حَسْبُنَا اللّهُ سَیُؤْتِینَا اللّهُ مِن فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللّهِ رَاغِبُونَ ?59? 
 

alms are only for the poor and the needy, and the officials (appointed) over them, and those whose hearts are made to incline (to truth) and the (ransoming of) captives and those in debts and in the way of allah and the wayfarer; an ordinance from allah; and allah is knowing, wise (60)
   إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاء وَالْمَسَاكِینِ وَالْعَامِلِینَ عَلَیْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِی الرِّقَابِ وَالْغَارِمِینَ وَفِی سَبِیلِ اللّهِ وَابْنِ السَّبِیلِ فَرِیضَةً مِّنَ اللّهِ وَاللّهُ عَلِیمٌ حَكِیمٌ ?60? 
 

and there are some of them who molest the prophet and say: he is one who believes every thing that he hears; say: a hearer of good for you (who) believes in allah and believes the faithful and a mercy for those of you who believe; and (as for) those who molest the messenger of allah, they shall have a painful punishment (61)
   وَمِنْهُمُ الَّذِینَ یُؤْذُونَ النَّبِیَّ وَیِقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَیْرٍ لَّكُمْ یُؤْمِنُ بِاللّهِ وَیُؤْمِنُ لِلْمُؤْمِنِینَ وَرَحْمَةٌ لِّلَّذِینَ آمَنُواْ مِنكُمْ وَالَّذِینَ یُؤْذُونَ رَسُولَ اللّهِ لَهُمْ عَذَابٌ أَلِیمٌ ?61? 
 

they swear to you by allah that they might please you and, allah, as well as his messenger, has a greater right that they should please him, if they are believers (62)
   یَحْلِفُونَ بِاللّهِ لَكُمْ لِیُرْضُوكُمْ وَاللّهُ وَرَسُولُهُ أَحَقُّ أَن یُرْضُوهُ إِن كَانُواْ مُؤْمِنِینَ ?62? 
 

do they not know that whoever acts in opposition to allah and his messenger, he shall surely have the fire of hell to abide in it? that is the grievous abasement (63)
   أَلَمْ یَعْلَمُواْ أَنَّهُ مَن یُحَادِدِ اللّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا فِیهَا ذَلِكَ الْخِزْیُ الْعَظِیمُ ?63? 
 

the hypocrites fear lest a chapter should be sent down to them telling them plainly of what is in their hearts. say: go on mocking, surely allah will bring forth what you fear (64)
   یَحْذَرُ الْمُنَافِقُونَ أَن تُنَزَّلَ عَلَیْهِمْ سُورَةٌ تُنَبِّئُهُمْ بِمَا فِی قُلُوبِهِم قُلِ اسْتَهْزِؤُواْ إِنَّ اللّهَ مُخْرِجٌ مَّا تَحْذَرُونَ ?64? 
 

and if you should question them, they would certainly say: we were only idly discoursing and sporting. say: was it at allah and his communications and his messenger that you mocked? (65)
   وَلَئِن سَأَلْتَهُمْ لَیَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِاللّهِ وَآیَاتِهِ وَرَسُولِهِ كُنتُمْ تَسْتَهْزِؤُونَ ?65? 
 

do not make excuses; you have denied indeed after you had believed; if we pardon a party of you, we will chastise (another) party because they are guilty (66)
   لاَ تَعْتَذِرُواْ قَدْ كَفَرْتُم بَعْدَ إِیمَانِكُمْ إِن نَّعْفُ عَن طَآئِفَةٍ مِّنكُمْ نُعَذِّبْ طَآئِفَةً بِأَنَّهُمْ كَانُواْ مُجْرِمِینَ ?66? 
 

the hypocritical men and the hypocritical women are all alike; they enjoin evil and forbid good and withhold their hands; they have forsaken allah, so he has forsaken them; surely the hypocrites are the transgressors (67)
   الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُم مِّن بَعْضٍ یَأْمُرُونَ بِالْمُنكَرِ وَیَنْهَوْنَ عَنِ الْمَعْرُوفِ وَیَقْبِضُونَ أَیْدِیَهُمْ نَسُواْ اللّهَ فَنَسِیَهُمْ إِنَّ الْمُنَافِقِینَ هُمُ الْفَاسِقُونَ ?67? 
 

allah has promised the hypocritical men and the hypocritical women and the unbelievers the fire of hell to abide therein; it is enough for them; and allah has cursed them and they shall have lasting punishment (68)
   وَعَدَ الله الْمُنَافِقِینَ وَالْمُنَافِقَاتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خَالِدِینَ فِیهَا هِیَ حَسْبُهُمْ وَلَعَنَهُمُ اللّهُ وَلَهُمْ عَذَابٌ مُّقِیمٌ ?68? 
 

like those before you; they were stronger than you in power and more abundant in wealth and children, so they enjoyed their portion; thus have you enjoyed your portion as those before you enjoyed their portion; and you entered into vain discourses like the vain discourses in which entered those before you. these are they whose works are null in this world and the hereafter, and these are they who are the losers (69)
   كَالَّذِینَ مِن قَبْلِكُمْ كَانُواْ أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالاً وَأَوْلاَدًا فَاسْتَمْتَعُواْ بِخَلاقِهِمْ فَاسْتَمْتَعْتُم بِخَلاَقِكُمْ كَمَا اسْتَمْتَعَ الَّذِینَ مِن قَبْلِكُمْ بِخَلاَقِهِمْ وَخُضْتُمْ كَالَّذِی خَاضُواْ أُوْلَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِی الُّدنْیَا وَالآخِرَةِ وَأُوْلَئِكَ هُمُ الْخَاسِرُونَ ?69? 
 

has not the news of those before them come to them; of the people of nuh and ad and samood, and the people of ibrahim and the dwellers of madyan and the overthrown cities; their messengers came to them with clear arguments; so it was not allah who should do them injustice, but they were unjust to themselves (70)
   أَلَمْ یَأْتِهِمْ نَبَأُ الَّذِینَ مِن قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ إِبْرَاهِیمَ وِأَصْحَابِ مَدْیَنَ وَالْمُؤْتَفِكَاتِ أَتَتْهُمْ رُسُلُهُم بِالْبَیِّنَاتِ فَمَا كَانَ اللّهُ لِیَظْلِمَهُمْ وَلَكِن كَانُواْ أَنفُسَهُمْ یَظْلِمُونَ ?70? 
 

and (as for) the believing men and the believing women, they are guardians of each other; they enjoin good and forbid evil and keep up prayer and pay the poor-rate, and obey allah and his messenger; (as for) these, allah will show mercy to them; surely allah is mighty, wise (71)
   وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِیَاء بَعْضٍ یَأْمُرُونَ بِالْمَعْرُوفِ وَیَنْهَوْنَ عَنِ الْمُنكَرِ وَیُقِیمُونَ الصَّلاَةَ وَیُؤْتُونَ الزَّكَاةَ وَیُطِیعُونَ اللّهَ وَرَسُولَهُ أُوْلَئِكَ سَیَرْحَمُهُمُ اللّهُ إِنَّ اللّهَ عَزِیزٌ حَكِیمٌ ?71? 
 

allah has promised to the believing men and the believing women gardens, beneath which rivers flow, to abide in them, and goodly dwellings in gardens of perpetual abode; and best of all is allah's goodly pleasure; that is the grand achievement (72)
   وَعَدَ اللّهُ الْمُؤْمِنِینَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِی مِن تَحْتِهَا الأَنْهَارُ خَالِدِینَ فِیهَا وَمَسَاكِنَ طَیِّبَةً فِی جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِیمُ ?72? 
 

o prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination (73)
   یَا أَیُّهَا النَّبِیُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِینَ وَاغْلُظْ عَلَیْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِیرُ ?73? 
 

they swear by allah that they did not speak, and certainly they did speak, the word of unbelief, and disbelieved after their islam, and they had determined upon what they have not been able to effect, and they did not find fault except because allah and his messenger enriched them out of his grace; therefore if they repent, it will be good for them; and if they turn back, allah will chastise them with a painful chastisement in this world and the hereafter, and they shall not have in the land any guardian or a helper (74)
   یَحْلِفُونَ بِاللّهِ مَا قَالُواْ وَلَقَدْ قَالُواْ كَلِمَةَ الْكُفْرِ وَكَفَرُواْ بَعْدَ إِسْلاَمِهِمْ وَهَمُّواْ بِمَا لَمْ یَنَالُواْ وَمَا نَقَمُواْ إِلاَّ أَنْ أَغْنَاهُمُ اللّهُ وَرَسُولُهُ مِن فَضْلِهِ فَإِن یَتُوبُواْ یَكُ خَیْرًا لَّهُمْ وَإِن یَتَوَلَّوْا یُعَذِّبْهُمُ اللّهُ عَذَابًا أَلِیمًا فِی الدُّنْیَا وَالآخِرَةِ وَمَا لَهُمْ فِی الأَرْضِ مِن وَلِیٍّ وَلاَ نَصِیرٍ ?74? 
 

and there are those of them who made a covenant with allah: if he give us out of his grace, we will certainly give alms and we will certainly be of the good (75)
   وَمِنْهُم مَّنْ عَاهَدَ اللّهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِینَ ?75? 
 

but when he gave them out of his grace, they became niggardly of it and they turned back and they withdrew (76)
   فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُواْ بِهِ وَتَوَلَّواْ وَّهُم مُّعْرِضُونَ ?76? 
 

so he made hypocrisy to follow as a consequence into their hearts till the day when they shall meet him because they failed to perform towards allah what they had promised with him and because they told lies (77)
   فَأَعْقَبَهُمْ نِفَاقًا فِی قُلُوبِهِمْ إِلَى یَوْمِ یَلْقَوْنَهُ بِمَا أَخْلَفُواْ اللّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ یَكْذِبُونَ ?77? 
 

do they not know that allah knows their hidden thoughts and their secret counsels, and that allah is the great knower of the unseen things? (78)
   أَلَمْ یَعْلَمُواْ أَنَّ اللّهَ یَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللّهَ عَلاَّمُ الْغُیُوبِ ?78? 
 

they who taunt those of the faithful who give their alms freely, and those who give to the extent of their earnings and scoff at them; allah will pay them back their scoffing, and they shall have a painful chastisement (79)
   الَّذِینَ یَلْمِزُونَ الْمُطَّوِّعِینَ مِنَ الْمُؤْمِنِینَ فِی الصَّدَقَاتِ وَالَّذِینَ لاَ یَجِدُونَ إِلاَّ جُهْدَهُمْ فَیَسْخَرُونَ مِنْهُمْ سَخِرَ اللّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِیمٌ ?79? 
 

ask forgiveness for them or do not ask forgiveness for them; even if you ask forgiveness for them seventy times, allah will not forgive them; this is because they disbelieve in allah and his messenger, and allah does not guide the transgressing people (80)
   اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِینَ مَرَّةً فَلَن یَغْفِرَ اللّهُ لَهُمْ ذَلِكَ بِأَنَّهُمْ كَفَرُواْ بِاللّهِ وَرَسُولِهِ وَاللّهُ لاَ یَهْدِی الْقَوْمَ الْفَاسِقِینَ ?80? 
 

those who were left behind were glad on account of their sitting behind allah's messenger and they were averse from striving m allah's way with their property and their persons, and said: do not go forth in the heat. say: the fire of hell is much severe in heat. would that they understood (it) (81)
   فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلاَفَ رَسُولِ اللّهِ وَكَرِهُواْ أَن یُجَاهِدُواْ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِی سَبِیلِ اللّهِ وَقَالُواْ لاَ تَنفِرُواْ فِی الْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَّوْ كَانُوا یَفْقَهُونَ ?81? 
 

therefore they shall laugh little and weep much as a recompense for what they earned (82)
   فَلْیَضْحَكُواْ قَلِیلاً وَلْیَبْكُواْ كَثِیرًا جَزَاء بِمَا كَانُواْ یَكْسِبُونَ ?82? 
 

therefore if allah brings you back to a party of them and then they ask your permission to go forth, say: by no means shall you ever go forth with me and by no means shall you fight an enemy with me; surely you chose to sit the first time, therefore sit (now) with those who remain behind (83)
   فَإِن رَّجَعَكَ اللّهُ إِلَى طَآئِفَةٍ مِّنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُواْ مَعِیَ أَبَدًا وَلَن تُقَاتِلُواْ مَعِیَ عَدُوًّا إِنَّكُمْ رَضِیتُم بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُواْ مَعَ الْخَالِفِینَ ?83? 
 

and never offer prayer for any one of them who dies and do not stand by his grave; surely they disbelieve in allah and his messenger and they shall die in transgression (84)
   وَلاَ تُصَلِّ عَلَى أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلاَ تَقُمْ عَلَىَ قَبْرِهِ إِنَّهُمْ كَفَرُواْ بِاللّهِ وَرَسُولِهِ وَمَاتُواْ وَهُمْ فَاسِقُونَ ?84? 
 

and let not their property and their children excite your admlration; allah only wishes to chastise them with these in this world and (that) their souls may depart while they are unbelievers (85)
   وَلاَ تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلاَدُهُمْ إِنَّمَا یُرِیدُ اللّهُ أَن یُعَذِّبَهُم بِهَا فِی الدُّنْیَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ ?85? 
 

and whenever a chapter is revealed, saying: believe in allah and strive hard along with his messenger, those having ampleness of means ask permission of you and say: leave us (behind), that we may be with those who sit (86)
   وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ آمِنُواْ بِاللّهِ وَجَاهِدُواْ مَعَ رَسُولِهِ اسْتَأْذَنَكَ أُوْلُواْ الطَّوْلِ مِنْهُمْ وَقَالُواْ ذَرْنَا نَكُن مَّعَ الْقَاعِدِینَ ?86? 
 

they preferred to be with those who remained behind, and a seal is set on their hearts so they do not understand (87)
   رَضُواْ بِأَن یَكُونُواْ مَعَ الْخَوَالِفِ وَطُبِعَ عَلَى قُلُوبِهِمْ فَهُمْ لاَ یَفْقَهُونَ ?87? 
 

but the messenger and those who believe with him strive hard with their property and their persons; and these it is who shall have the good things and these it is who shall be successful (88)
   لَكِنِ الرَّسُولُ وَالَّذِینَ آمَنُواْ مَعَهُ جَاهَدُواْ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَأُوْلَئِكَ لَهُمُ الْخَیْرَاتُ وَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ ?88? 
 

allah has prepared for them gardens beneath which rivers flow, to abide in them; that is the great achievement (89)
   أَعَدَّ اللّهُ لَهُمْ جَنَّاتٍ تَجْرِی مِن تَحْتِهَا الأَنْهَارُ خَالِدِینَ فِیهَا ذَلِكَ الْفَوْزُ الْعَظِیمُ ?89? 
 

and the defaulters from among the dwellers of the desert came that permission may be given to them and they sat (at home) who lied to allah and his messenger; a painful chastisement shall afflict those of them who disbelieved (90)
   وَجَاء الْمُعَذِّرُونَ مِنَ الأَعْرَابِ لِیُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِینَ كَذَبُواْ اللّهَ وَرَسُولَهُ سَیُصِیبُ الَّذِینَ كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِیمٌ ?90? 
 

it shall be no crime in the weak, nor in the sick, nor in those who do not find what they should spend (to stay behind), so long as they are sincere to allah and his messenger; there is no way (to blame) against the doers of good; and allah is forgiving, merciful; (91)
   لَّیْسَ عَلَى الضُّعَفَاء وَلاَ عَلَى الْمَرْضَى وَلاَ عَلَى الَّذِینَ لاَ یَجِدُونَ مَا یُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلّهِ وَرَسُولِهِ مَا عَلَى الْمُحْسِنِینَ مِن سَبِیلٍ وَاللّهُ غَفُورٌ رَّحِیمٌ ?91? 
 

nor in those who when they came to you that you might carry them, you said: i cannot find that on which to carry you; they went back while their eyes overflowed with tears on account of grief for not finding that which they should spend (92)
   وَلاَ عَلَى الَّذِینَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لاَ أَجِدُ مَا أَحْمِلُكُمْ عَلَیْهِ تَوَلَّواْ وَّأَعْیُنُهُمْ تَفِیضُ مِنَ الدَّمْعِ حَزَنًا أَلاَّ یَجِدُواْ مَا یُنفِقُونَ ?92? 
 

the way (to blame) is only against those who ask permission of you though they are rich; they have chosen to be with those who remained behind, and allah has set a seal upon their hearts so they do not know (93)
   إِنَّمَا السَّبِیلُ عَلَى الَّذِینَ یَسْتَأْذِنُونَكَ وَهُمْ أَغْنِیَاء رَضُواْ بِأَن یَكُونُواْ مَعَ الْخَوَالِفِ وَطَبَعَ اللّهُ عَلَى قُلُوبِهِمْ فَهُمْ لاَ یَعْلَمُونَ ?93? 
 

they will excuse themselves to you when you go back to them. say: urge no excuse, by no means will we believe you; indeed allah has informed us of matters relating to you; and now allah and his messenger will see your doings, then you shall be brought back to the knower of the unseen and the seen, then he will inform you of what you did (94)
   یَعْتَذِرُونَ إِلَیْكُمْ إِذَا رَجَعْتُمْ إِلَیْهِمْ قُل لاَّ تَعْتَذِرُواْ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللّهُ مِنْ أَخْبَارِكُمْ وَسَیَرَى اللّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَى عَالِمِ الْغَیْبِ وَالشَّهَادَةِ فَیُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ?94? 
 

they will swear to you by allah when you return to them so that you may turn aside from them; so do turn aside from them; surely they are unclean and their abode is hell; a recompense for what they earned (95)
   سَیَحْلِفُونَ بِاللّهِ لَكُمْ إِذَا انقَلَبْتُمْ إِلَیْهِمْ لِتُعْرِضُواْ عَنْهُمْ فَأَعْرِضُواْ عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاء بِمَا كَانُواْ یَكْسِبُونَ ?95? 
 

they will swear to you that you may be pleased with them; but if you are pleased with them, yet surely allah is not pleased with the transgressing people (96)
   یَحْلِفُونَ لَكُمْ لِتَرْضَوْاْ عَنْهُمْ فَإِن تَرْضَوْاْ عَنْهُمْ فَإِنَّ اللّهَ لاَ یَرْضَى عَنِ الْقَوْمِ الْفَاسِقِینَ ?96? 
 

the dwellers of the desert are very hard in unbelief and hypocrisy, and more disposed not to know the limits of what allah has revealed to his messenger; and allah is knowing, wise (97)
   الأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلاَّ یَعْلَمُواْ حُدُودَ مَا أَنزَلَ اللّهُ عَلَى رَسُولِهِ وَاللّهُ عَلِیمٌ حَكِیمٌ ?97? 
 

and of the dwellers of the desert are those who take what they spend to be a fine, and they wait (the befalling of) calamities to you; on them (will be) the evil calamity; and allah is hearing, knowing (98)
   وَمِنَ الأَعْرَابِ مَن یَتَّخِذُ مَا یُنفِقُ مَغْرَمًا وَیَتَرَبَّصُ بِكُمُ الدَّوَائِرَ عَلَیْهِمْ دَآئِرَةُ السَّوْءِ وَاللّهُ سَمِیعٌ عَلِیمٌ ?98? 
 

and of the dwellers of the desert are those who believe in allah and the latter day and take what they spend to be (means of) the nearness of allah and the messenger's prayers; surely it shall be means of nearness for them; allah will make them enter into his mercy; surely allah is forgiving, merciful (99)
   وَمِنَ الأَعْرَابِ مَن یُؤْمِنُ بِاللّهِ وَالْیَوْمِ الآخِرِ وَیَتَّخِذُ مَا یُنفِقُ قُرُبَاتٍ عِندَ اللّهِ وَصَلَوَاتِ الرَّسُولِ أَلا إِنَّهَا قُرْبَةٌ لَّهُمْ سَیُدْخِلُهُمُ اللّهُ فِی رَحْمَتِهِ إِنَّ اللّهَ غَفُورٌ رَّحِیمٌ ?99? 
 

and (as for) the foremost, the first of the muhajirs and the ansars, and those who followed them in goodness, allah is well pleased with them and they are well pleased with him, and he has prepared for them gardens beneath which rivers flow, to abide in them for ever; that is the mighty achievement (100)
   وَالسَّابِقُونَ الأَوَّلُونَ مِنَ الْمُهَاجِرِینَ وَالأَنصَارِ وَالَّذِینَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِیَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِی تَحْتَهَا الأَنْهَارُ خَالِدِینَ فِیهَا أَبَدًا ذَلِكَ الْفَوْزُ الْعَظِیمُ ?100? 
 

and from among those who are round about you of the dwellers of the desert there are hypocrites, and from among the people of medina (also); they are stubborn in hypocrisy; you do not know them; we know them; we will chastise them twice then shall they be turned back to a grievous chastisement (101)
   وَمِمَّنْ حَوْلَكُم مِّنَ الأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِینَةِ مَرَدُواْ عَلَى النِّفَاقِ لاَ تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَیْنِ ثُمَّ یُرَدُّونَ إِلَى عَذَابٍ عَظِیمٍ ?101? 
 

and others have confessed their faults, they have mingled a good deed and an evil one; may be allah will turn to them (mercifully); surely allah is forgiving, merciful (102)
   وَآخَرُونَ اعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْ عَمَلاً صَالِحًا وَآخَرَ سَیِّئًا عَسَى اللّهُ أَن یَتُوبَ عَلَیْهِمْ إِنَّ اللّهَ غَفُورٌ رَّحِیمٌ ?102? 
 

take alms out of their property, you would cleanse them and purify them thereby, and pray for them; surely your prayer is a relief to them; and allah is hearing, knowing (103)
   خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّیهِم بِهَا وَصَلِّ عَلَیْهِمْ إِنَّ صَلاَتَكَ سَكَنٌ لَّهُمْ وَاللّهُ سَمِیعٌ عَلِیمٌ ?103? 
 

do they not know that allah accepts repentance from his servants and takes the alms, and that allah is the oft-returning (to mercy), the merciful? (104)
   أَلَمْ یَعْلَمُواْ أَنَّ اللّهَ هُوَ یَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَیَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللّهَ هُوَ التَّوَّابُ الرَّحِیمُ ?104? 
 

and say: work; so allah will see your work and (so will) his messenger and the believers; and you shall be brought back to the knower of the unseen and the seen, then he will inform you of what you did (105)
   وَقُلِ اعْمَلُواْ فَسَیَرَى اللّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَى عَالِمِ الْغَیْبِ وَالشَّهَادَةِ فَیُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ?105? 
 

and others are made to await allah's command, whether he chastise them or whether he turn to them (mercifully), and allah is knowing, wise (106)
   وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللّهِ إِمَّا یُعَذِّبُهُمْ وَإِمَّا یَتُوبُ عَلَیْهِمْ وَاللّهُ عَلِیمٌ حَكِیمٌ ?106? 
 

and those who built a masjid to cause
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